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Friday, August 29th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

Keluaran 29:20

Haruslah kausembelih domba jantan itu, kauambillah sedikit dari darahnya dan kaububuh pada cuping telinga kanan Harun dan pada cuping telinga kanan anak-anaknya, pada ibu jari tangan kanan dan pada ibu jari kaki kanan mereka, dan darah selebihnya kausiramkanlah pada mezbah sekelilingnya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ear;   Offerings;   Priest;   Thumb;   Toe;   Thompson Chain Reference - Blood;   Thumbs;   Torrey's Topical Textbook - Ear, the;   Feet, the;   Hands, the;   Priests;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Hear, Hearing;   Priest, Christ as;   Priest, Priesthood;   Worship;   Easton Bible Dictionary - Fat;   Food;   Fausset Bible Dictionary - Priest;   Holman Bible Dictionary - Bull;   Dedicate, Dedication;   Ear;   High Priest;   Hastings' Dictionary of the Bible - Ear;   Leviticus;   Priests and Levites;   Sacrifice and Offering;   Thumb;   People's Dictionary of the Bible - High priest;   Priest;   Wilson's Dictionary of Bible Types - Ear;   Thumb;   Toe;   Watson's Biblical & Theological Dictionary - Aaron;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Priesthood, the;   International Standard Bible Encyclopedia - Priest;   Sacrifice;   Sprinkle;   The Jewish Encyclopedia - Priestly Code;   Sidra;   Urim and Thummim;  

Parallel Translations

Alkitab Terjemahan Baru
Haruslah kausembelih domba jantan itu, kauambillah sedikit dari darahnya dan kaububuh pada cuping telinga kanan Harun dan pada cuping telinga kanan anak-anaknya, pada ibu jari tangan kanan dan pada ibu jari kaki kanan mereka, dan darah selebihnya kausiramkanlah pada mezbah sekelilingnya.
Alkitab Terjemahan Lama
Lalu sembelihkanlah domba jantan itupun dan ambillah dari pada darahnya, bubuhlah dia pada cuping telinga kanan Harun dan cuping telinga kanan anak-anaknya, demikianpun pada ibu tangan kanan mereka itu dan pada ibu kakinya yang kanan; maka darah itupun hendaklah kaupercikkan kepada mezbah berkeliling.

Contextual Overview

1 This thyng also shalt thou do vnto them, when thou halowest the to be my priestes. Thou shalt take one young calfe, and two rammes yt are without blemyshe: 2 And vnleauened bread, and cakes vnleauened tempered with oyle, and wafers vnleauened annoynted with oyle: of wheaten floure shalt thou make the. 3 And thou shalt put them in a maunde, and bryng them in the maunde with the calfe and the two rammes. 4 And bryng Aaron and his sonnes vnto the doore of the tabernacle of the congregation, & washe the with water. 5 And take the garmentes, and put vppon Aaron, the coate, the tunicle of the Ephod, and the Ephod it selfe, and the brestlap, & gyrde them to hym with the brodered gyrdle which is in the Ephod. 6 And put the mytre vpon his head: and put the holy crowne vpon the mytre. 7 Then shalt thou take the anoyntyng oyle, and powre it vpon his head, and anoynt hym, 8 And bryng his sonnes, and put coates vpon them: 9 And gyrde them with gyrdels, aswell Aaron as his sonnes, and put the bonnettes on them, and the priestes office shalbe theirs for a perpetuall lawe, and thou shalt fill the handes of Aaron, and the handes of his sonnes. 10 And thou shalt cause a calfe to be brought before the tabernacle of witnesse: and Aaron and his sonnes shall put theyr handes vpon the head of the calfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

put it upon the tip: All this doubtless was intended to signify, that the priest should dedicate all his faculties and powers to the service of God; his ear to the hearing and study of the law; his hands to diligence in the sacred ministry, and to all acts of obedience; and his feet to walking in the way of God's precepts; for the ear is the symbol of obedience, the hand of action, and the foot of the path or conduct in life. And the sprinkling might further teach him, that he could neither hear, work, nor walk profitably, uprightly, and well pleasingly in the sight of God, without the application of the blood of the sacrifice. Leviticus 8:24, Leviticus 14:14, Isaiah 50:5, Mark 7:33

sprinkle: Leviticus 14:7, Leviticus 14:16, Leviticus 16:14, Leviticus 16:15, Leviticus 16:19, Isaiah 52:15, Hebrews 9:19-23, Hebrews 10:22, Hebrews 12:24, 1 Peter 1:2

Reciprocal: Exodus 24:6 - on the altar Leviticus 8:23 - Moses took Leviticus 14:17 - General Hebrews 9:21 - General

Cross-References

Genesis 24:67
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.
Genesis 29:6
And he sayde vnto them: is he in good health? And they sayde: he is in good health, and beholde his daughter Rachel commeth with the sheepe.
Genesis 29:7
And he sayde: loe [it is] yet a great whyle to nyght, neither is it tyme that the cattell should be gathered together: water ye the sheepe, and go and feede [them.]
Genesis 30:26
Geue me my wyues and my chyldren for whom I haue serued thee, and let me go: for thou knowest what seruice I haue done thee.
Hosea 12:12
Iacob fled into the lande of Syria, and Israel serued for a wife, and for a wife he kept [sheepe.]
1 Corinthians 13:7
Suffreth all thynges, beleueth all thynges, hopeth all thynges, endureth all thynges.
2 Corinthians 5:14
For the loue of Christe constrayneth vs, because we thus iudge, that yf one dyed for all, then were all dead.
Ephesians 5:2
And walke ye in loue, euen as Christe hath loued vs, and hath geuen hym selfe for vs an offering and a sacrifice of a sweete smellyng sauour to God.

Gill's Notes on the Bible

Then shall thou kill the ram,.... As the other:

and take of his blood, some part of it being received into a basin:

and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons; according to Jarchi, this is the middle gristle within the ear; but Saadiah more rightly says it is the tender part which joins to the orb of the ear. The blood was put upon this part to sanctify it, and cleanse from sins that come thereby, and to teach the high priest that he ought attentively to listen to what should be said unto him of the Lord, that he might faithfully report it to the people; and as our great High Priest had his ear opened and awakened, to hear as the learned; and happy are his people who have ears to hear the joyful sound, and take pleasure in it, and who are cleansed from their hearing sins, by his precious blood:

and upon the thumb of their right hand; on the middle joint of it, as Jarchi:

and upon the great toe of the right foot; the hands and fingers being the instruments of action, and the feet and toes of walking, show that the life and conversation of the priests of the Lord ought to be pure and holy, and so their antitype perfectly was; and whereas there is imperfection in all the actions, and even in the best righteousness of the saints, and their walk and conversation is not without sin, they have need to have them sprinkled with, and their conversation garments washed and made white in the blood of the Lamb:

and sprinkle the blood upon the altar round about; as was done with the blood of the other ram, Exodus 29:16.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:20. Take of his blood — The putting the blood of the sacrifice on the tip of the right ear, the thumb of the right hand, and the great toe of the right foot, was doubtless intended to signify that they should dedicate all their faculties and powers to the service of God; their ears to the hearing and study of his law, their hands to diligence in the sacred ministry and to all acts of obedience, and their feet to walking in the way of God's precepts. And this sprinkling appears to have been used to teach them that they could neither hear, work, nor walk profitably, uprightly, and well-pleasing in the sight of God, without this application of the blood of the sacrifice. And as the blood of rams, bulls, and goats, could never take away sin, does not this prove to us that something infinitely better is shadowed out, and that we can do nothing holy and pure in the sight of a just and holy God, but through the blood of atonement? Exodus 30:20; Exodus 30:20.


 
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