Keluaran 29:33

Bahasa Indonesia Sehari-hari

Haruslah mereka memakan semuanya itu yang dipakai untuk mengadakan pendamaian pada waktu mereka ditahbiskan dan dikuduskan, tetapi orang awam janganlah memakannya, sebab persembahan kudus semuanya itu.

Parallel Translations

Alkitab Terjemahan Baru
Haruslah mereka memakan semuanya itu yang dipakai untuk mengadakan pendamaian pada waktu mereka ditahbiskan dan dikuduskan, tetapi orang awam janganlah memakannya, sebab persembahan kudus semuanya itu.

Alkitab Terjemahan Lama
Maka mereka itu akan makan barang yang telah mengadakan gafirat bagi mereka itu, yaitu supaya mereka itu ditahbiskan dan disucikan, tetapi orang keluaran jangan makan dari padanya, karena ia itulah suatu kesucian adanya.

Contextual Overview

¹ This thyng also shalt thou do vnto them, when thou halowest the to be my priestes. Thou shalt take one young calfe, and two rammes yt are without blemyshe: ² And vnleauened bread, and cakes vnleauened tempered with oyle, and wafers vnleauened annoynted with oyle: of wheaten floure shalt thou make the. ³ And thou shalt put them in a maunde, and bryng them in the maunde with the calfe and the two rammes. ⁴ And bryng Aaron and his sonnes vnto the doore of the tabernacle of the congregation, & washe the with water. ⁵ And take the garmentes, and put vppon Aaron, the coate, the tunicle of the Ephod, and the Ephod it selfe, and the brestlap, & gyrde them to hym with the brodered gyrdle which is in the Ephod. ⁶ And put the mytre vpon his head: and put the holy crowne vpon the mytre. ⁷ Then shalt thou take the anoyntyng oyle, and powre it vpon his head, and anoynt hym, ⁸ And bryng his sonnes, and put coates vpon them: ⁹ And gyrde them with gyrdels, aswell Aaron as his sonnes, and put the bonnettes on them, and the priestes office shalbe theirs for a perpetuall lawe, and thou shalt fill the handes of Aaron, and the handes of his sonnes. ¹⁰ And thou shalt cause a calfe to be brought before the tabernacle of witnesse: and Aaron and his sonnes shall put theyr handes vpon the head of the calfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

eat those: Leviticus 10:13-18, Psalms 22:26, John 6:53-55, 1 Corinthians 11:24, 1 Corinthians 11:26

a stranger: Leviticus 22:10-13, Numbers 1:51, Numbers 3:10, Numbers 3:38, Numbers 16:40, Numbers 18:4, Numbers 18:7

they are holy: Numbers 16:5

Reciprocal: Exodus 30:33 - a stranger Leviticus 6:17 - it is most holy Leviticus 24:9 - they shall 1 Chronicles 6:49 - make an atonement 1 Chronicles 23:13 - sanctify Matthew 12:4 - but Mark 2:26 - which is not lawful

Cross-References

Genesis 29:5
And he sayde vnto them: Knowe ye Laban the sonne of Nachor? They sayde: we knowe hym.

Genesis 29:6
And he sayde vnto them: is he in good health? And they sayde: he is in good health, and beholde his daughter Rachel commeth with the sheepe.

Genesis 30:6
Then saide Rachel: God hath geuen sentence on my side, and hath also heard my voyce, and hath geuen me a sonne: therfore called she hym Dan.

Genesis 30:8
And Rachel said: With godly wrastlynges haue I wrastled with my sister, & haue gotten the vpper hande: and she called his name Nephthali.

Genesis 30:18
Then sayde Lea: God hath geuen me a rewarde, because I gaue my mayden to my husbande: and she called him Isachar.

Genesis 30:20
And Lea sayde: God hath endued me with a good dowrie, nowe wyll my husbande dwell with me, because I haue borne hym sixe sonnes: and called his name Zabulon.

Genesis 34:25
And the thirde day, whyles they were sore, two of the sonnes of Iacob, Simeon & Leui Dinas brethren, toke eyther of them his sworde, and went into the citie boldely, and slue all that was male,

Genesis 34:30
But Iacob sayde to Simeon & Leui: ye haue troubled me, and made me to be abhorred of the inhabitours of the land of the Chanaanite and the Pherezite: and I beyng fewe in number, they shall gather the selues together against me, and slay me, and so shall I and my house be destroyed.

Genesis 35:23
The sonnes of Lea: Ruben Iacobs first borne sonne, and Simeon, & Leui, and Iuda, and Isachar, and Zabulon.

Genesis 42:24
And he turned from them and wept: and turned to them agayne, and communed with them, and toke out Simeon from amongest them, and bounde him before theyr eyes.

Gill's Notes on the Bible

And they shall eat those things wherewith the atonement was made,.... For the sins of Aaron and his sons, for they were men of infirmity, and needed sacrifice for sin themselves; and herein Christ their antitype excelled them, that he had no sin of his own, and needed not to offer first for them, and then for the sins of others, as Aaron and his sons, the types of him, did; and their eating of the sacrifice for atonement points at the receiving of the atonement of Christ's sacrifice by faith, and the enjoyment of it and the blessings following on it:

to consecrate and to sanctify them; that they might be filled and fitted, and set apart and devoted to the office of the priesthood, and minister in it:

but a stranger shall not eat [thereof], because they are holy; meaning not one of another nation, but of another family, though an Israelite; the Targum of Jonathan renders it, a profane and common person, a layman, one that was not a priest; who, though he was of the seed of Israel, yet not being of the seed of Aaron, as Aben Ezra interprets it, he might not eat of the above things, because they were devoted to holy uses; and therefore none but such who were sanctified or set apart to sacred service might partake of them.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:33. But a stranger shall not eat thereof] That is, no person who was not of the family of Aaron - no Israelite, and not even a Levite.