Keluaran 29:34

Bahasa Indonesia Sehari-hari

Jika ada yang tinggal dari daging persembahan pentahbisan dan dari roti itu sampai pagi, haruslah kaubakar habis yang tinggal itu dengan api, janganlah dimakan, sebab persembahan kudus semuanya itu.

Parallel Translations

Alkitab Terjemahan Baru
Jika ada yang tinggal dari daging persembahan pentahbisan dan dari roti itu sampai pagi, haruslah kaubakar habis yang tinggal itu dengan api, janganlah dimakan, sebab persembahan kudus semuanya itu.

Alkitab Terjemahan Lama
Maka jikalau ada sisanya dari pada daging korban tahbis itu atau dari pada roti itu sampai pagi hari, tak akan jangan engkau membakar habis segala sisa itu dengan api: tiada boleh dimakan, karena ia itulah suatu kesucian adanya.

Contextual Overview

¹ This thyng also shalt thou do vnto them, when thou halowest the to be my priestes. Thou shalt take one young calfe, and two rammes yt are without blemyshe: ² And vnleauened bread, and cakes vnleauened tempered with oyle, and wafers vnleauened annoynted with oyle: of wheaten floure shalt thou make the. ³ And thou shalt put them in a maunde, and bryng them in the maunde with the calfe and the two rammes. ⁴ And bryng Aaron and his sonnes vnto the doore of the tabernacle of the congregation, & washe the with water. ⁵ And take the garmentes, and put vppon Aaron, the coate, the tunicle of the Ephod, and the Ephod it selfe, and the brestlap, & gyrde them to hym with the brodered gyrdle which is in the Ephod. ⁶ And put the mytre vpon his head: and put the holy crowne vpon the mytre. ⁷ Then shalt thou take the anoyntyng oyle, and powre it vpon his head, and anoynt hym, ⁸ And bryng his sonnes, and put coates vpon them: ⁹ And gyrde them with gyrdels, aswell Aaron as his sonnes, and put the bonnettes on them, and the priestes office shalbe theirs for a perpetuall lawe, and thou shalt fill the handes of Aaron, and the handes of his sonnes. ¹⁰ And thou shalt cause a calfe to be brought before the tabernacle of witnesse: and Aaron and his sonnes shall put theyr handes vpon the head of the calfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

flesh: Exodus 29:22, Exodus 29:26, Exodus 29:28

burn: Exodus 12:10, Exodus 16:19, Leviticus 7:18, Leviticus 7:19, Leviticus 8:32, Leviticus 10:16

Reciprocal: Exodus 34:25 - be left Leviticus 6:17 - it is most holy

Cross-References

Genesis 29:2
And [as] he loked about, beholde, there was a wel in the field, and loe, three flockes of sheepe lay there by, for at that well were the flockes watered: and there was a great stone vpon the well mouth.

Genesis 29:4
And Iacob saide vnto them: My brethren, whence be ye? And they sayde: of Haran are we.

Genesis 29:5
And he sayde vnto them: Knowe ye Laban the sonne of Nachor? They sayde: we knowe hym.

Genesis 29:7
And he sayde: loe [it is] yet a great whyle to nyght, neither is it tyme that the cattell should be gathered together: water ye the sheepe, and go and feede [them.]

Genesis 29:8
And they sayde: we may not vntyll all the flockes be brought together, and tyl they roule the stone from the welles mouth, and so we water our sheepe.

Genesis 29:10
Assoone as Iacob sawe Rachel the daughter of Laban his mothers brother, & the sheepe of Laban his mothers brother, Iacob went & rouled the stone from the welles mouth, & watered the flocke of Laban his mothers brother.

Genesis 29:26
Laban aunswered: It is not the maner of this place, to marry ye younger before the first borne.

Genesis 29:29
And Laban gaue to Rachel his daughter Bilha his handmayde, to be her seruaunt.

Genesis 34:25
And the thirde day, whyles they were sore, two of the sonnes of Iacob, Simeon & Leui Dinas brethren, toke eyther of them his sworde, and went into the citie boldely, and slue all that was male,

Genesis 35:23
The sonnes of Lea: Ruben Iacobs first borne sonne, and Simeon, & Leui, and Iuda, and Isachar, and Zabulon.

Gill's Notes on the Bible

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning,.... Being more than the priests could eat:

then thou shalt burn the remainder with fire; that it might not be used in a contemptuous manner, or abused to superstitious uses; the same orders with those respecting what was left of the passover:

Exodus 12:10,

it shall not be eaten, because it is holy; which is the reason before given why it should not be eaten by a stranger, and being kept till the next morning it was ordered to be burnt, that it might not then be eaten at all; it was not to be given to a stranger, nor to be cast to dogs, because it had been devoted to sacred uses; and it seems as if it was not to be eaten by the priests themselves the next day, who were to live upon the daily provision made for them.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:34. Burn the remainder with fire — Common, voluntary, and peace-offerings, might be eaten even on the second day; see Leviticus 7:16; Leviticus 19:5-6. But this being a peculiar consecration, in order to qualify a person to offer sacrifices for sin, like that great sacrifice, the paschal lamb, that typified the atonement made by Christ, none of it was to be left till the morning lest putrefaction should commence, which would be utterly improper in a sacrifice that was to make expiation for sin, and bring the soul into a state of holiness and perfection with God. Exodus 12:10; Exodus 12:10.