Keluaran 30:24

Bahasa Indonesia Sehari-hari

dan kayu teja lima ratus syikal, ditimbang menurut syikal kudus, dan minyak zaitun satu hin.

Parallel Translations

Alkitab Terjemahan Baru
dan kayu teja lima ratus syikal, ditimbang menurut syikal kudus, dan minyak zaitun satu hin.

Alkitab Terjemahan Lama
dan kulit teja lima ratus, ditimbang setuju dengan syikal tempat suci, dan minyak buah zait setakar.

Contextual Overview

²² And the Lorde spake vnto Moyses, saying: ²³ Take vnto thee principal spices, of the most pure Mirrhe fiue hudreth sicles, of sweete Synamond halfe so much, euen two hundreth and fiftie sicles, of sweete Calamus two hundreth and fiftie sicles. ²⁴ Of Cassia fiue hundreth sicles, after the waight of the sanctuarie, and of oyle Olyue an hyn: ²⁵ And thou shalt make of the oyle an holy oyntment, euen an oyntment compound after the craft of the apoticarie: ²⁶ It shalbe the oyle of holy oyntment, and thou shalt annoynt the tabernacle of the congregation therwith, and the arke of the testimonie, ²⁷ And the table and al his apparell, and the candlesticke and all his vessels, and the aulter of incense, ²⁸ And the aulter of burnt sacrifice with all his vessels, and the lauer & his foote. ²⁹ And thou shalt sanctifie them, that they may be most holye: whatsoeuer toucheth them, shalbe sanctified. ³⁰ And thou shalt anoynt Aaron and his sonnes, and consecrate them, that they may minister vnto me in the priestes office. ³¹ And thou shalt speake vnto the children of Israel, saying: This shalbe an holy oynting oyle vnto me, throughout your generations.

Bible Verse Review
  from Treasury of Scripure Knowledge

cassia: Psalms 45:8

the shekel: Numbers 3:47, Ezekiel 45:12

hin: Exodus 29:40, Leviticus 19:36, Numbers 15:5

Reciprocal: Exodus 38:24 - the shekel Leviticus 23:13 - the fourth Isaiah 43:24 - no sweet Ezekiel 27:19 - cassia

Cross-References

Genesis 30:1
Rachel when she sawe that she bare Iacob no children, she enuied her sister, and sayde vnto Iacob: Geue me children, or els I am but dead.

Genesis 30:9
When Lea sawe that she had left bearyng chyldren she toke Zilpha her mayde, and gaue her Iacob to wyfe.

Genesis 30:13
Then saide Lea: happy am I, for the daughters wyll call me blessed: and called his name Aser.

Genesis 30:15
To whom Lea aunswered: Is it not enough that thou hast taken away my husband, but wouldest take away my sonnes Mandragoras also? Then saide Rachel: well, let hym sleepe with thee this night for thy sonnes Mandragoras.

Genesis 30:17
And God hearde Lea, that she conceaued, and bare Iacob the fift sonne.

Genesis 30:18
Then sayde Lea: God hath geuen me a rewarde, because I gaue my mayden to my husbande: and she called him Isachar.

Genesis 30:21
After that, she bare a daughter, and called her name Dina.

Genesis 30:22
And God remembred Rachel, & God hearde her, and made her fruitefull,

Genesis 30:23
So that she conceaued & bare a sonne: and sayde, God hath taken awaye my rebuke.

Genesis 30:26
Geue me my wyues and my chyldren for whom I haue serued thee, and let me go: for thou knowest what seruice I haue done thee.

Gill's Notes on the Bible

And of cassia five hundred [shekels],.... Or two hundred and fifty ounces:

after the shekel of the sanctuary; according to the standard weight kept there. This "cassia" was not the "cassia solutiva", which is of a purgative nature, and now in use in physic, but the "cassia odorata", or the sweet smelling "cassia": which, Pancirollus s says, some take to be the nard, out of which a most sweet oil is pressed; and Servius t says, that cassia is an herb of a most sweet smell. Pliny u speaks of it along with cinnamon; and Galen says, when cinnamon was wanting, it was usual to put in its stead a double quantity of cassia w; Leo Africanus speaks of trees in Africa bearing cassia, and which chiefly grew in Egypt x;

and of oil olive an hin; containing twelve logs: according to Godwin y, it was of our measure three quarts; but, as Bishop Cumberland has more exactly calculated it, it held a wine gallon, a quart, and a little more: this was the purest and best of oil, and most fit and proper to be a part of this holy anointing oil.

s Ut supra, (Rer. Memorab. sive Deperd. par. 1.) tit. 11. p. 30. t In Virgil. Bucol. Eclog. 2. u Ut supra, (Nat. Hist. l. 12.) c. 19. w Apud Dalechamp in Plin. ib. x Descriptio Africae, l. 9. p. 752. y Moses & Aaron, l. 6. c. 9.

Barnes' Notes on the Bible

Compare Exodus 37:29.

Exodus 30:23

Principal spices - i. e. the best spices.

Pure myrrh - Is a gum which comes from the stem of a low, thorny, ragged tree, that grows in Arabia Felix and Eastern Africa, called by botanists Balsamodendron myrrha. The word here rendered pure, is literally, “freely flowing”, an epithet which is explained by the fact that the best myrrh is said to exude spontaneously from the bark, while that of inferior quality oozes out in greater quantity from incisions made in the bark.

Five hundred shekels - Probably rather more than 15 1/4 lbs. See Exodus 38:24.

Cinnamon - is obtained from a tree allied to the laurel that grows in Ceylon (Sri Lanka) and other islands of the Indian Ocean, known in Botany as the Cinnamomum zeylanicum. It is the inner rind of the tree dried in the sun. It was imported from India in very early times by the people of Ophir, and brought with other spices from the south part of Arabia by the trading caravans that visited Egypt and Syria. The mention of these spices in Exodus may be taken as the earliest notice we have connected with commerce with the remote East.

Two hundred and fifty shekels - about 7 lbs. 14 oz.

Sweet calamus - The fragrant cane (or rush) was probably what is now known in India as the Lemon Grass.

Exodus 30:24

Cassia - is the inner bark of an Indian tree (Cinnamomum cassia), which differs from that which produces cinnamon in the shape of its leaves and some other particulars. It was probably in ancient times, as it is at present, by far less costly than cinnamon, and it may have been on this account that it was used in double quantity.

An hin - Probably about six pints. See Leviticus 19:36.

Exodus 30:25

An oil of holy ointment - Rather, a holy anointing oil.

After the art of the apothecary - According to Jewish tradition, the essences of the spices were first extracted, and then mixed with the oil. The preparation of the anointing oil, as well as of the incense, was entrusted to Bezaleel Exodus 37:29, and the care of preserving it to Eleazar, the son of Aaron Numbers 4:16. In a later age, it was prepared by the sons of the priests 1 Chronicles 9:30.

Exodus 30:32

Upon man’s flesh - i. e. on the persons of those who were not priests who might employ it for such anointing as was usual on festive occasions (Psalms 104:15; Proverbs 27:9; Matthew 6:17, etc.).

Exodus 30:33

A stranger - See Exodus 29:33.

Cut off from his people - See Exodus 31:14.