Keluaran 30:25

Bahasa Indonesia Sehari-hari

Haruslah kaubuat semuanya itu menjadi minyak urapan yang kudus, suatu campuran rempah-rempah yang dicampur dengan cermat seperti buatan seorang tukang campur rempah-rempah; itulah yang harus menjadi minyak urapan yang kudus.

Parallel Translations

Alkitab Terjemahan Baru
Haruslah kaubuat semuanya itu menjadi minyak urapan yang kudus, suatu campuran rempah-rempah yang dicampur dengan cermat seperti buatan seorang tukang campur rempah-rempah; itulah yang harus menjadi minyak urapan yang kudus.

Alkitab Terjemahan Lama
Maka dari padanya perbuatlah olehmu minyak siraman yang suci, suatu macam minyak yang diperbuat dengan kepandaian, seperti perbuatan tukang rempah-rempah, maka ia itu menjadi suatu minyak siraman yang suci.

Contextual Overview

²² And the Lorde spake vnto Moyses, saying: ²³ Take vnto thee principal spices, of the most pure Mirrhe fiue hudreth sicles, of sweete Synamond halfe so much, euen two hundreth and fiftie sicles, of sweete Calamus two hundreth and fiftie sicles. ²⁴ Of Cassia fiue hundreth sicles, after the waight of the sanctuarie, and of oyle Olyue an hyn: ²⁵ And thou shalt make of the oyle an holy oyntment, euen an oyntment compound after the craft of the apoticarie: ²⁶ It shalbe the oyle of holy oyntment, and thou shalt annoynt the tabernacle of the congregation therwith, and the arke of the testimonie, ²⁷ And the table and al his apparell, and the candlesticke and all his vessels, and the aulter of incense, ²⁸ And the aulter of burnt sacrifice with all his vessels, and the lauer & his foote. ²⁹ And thou shalt sanctifie them, that they may be most holye: whatsoeuer toucheth them, shalbe sanctified. ³⁰ And thou shalt anoynt Aaron and his sonnes, and consecrate them, that they may minister vnto me in the priestes office. ³¹ And thou shalt speake vnto the children of Israel, saying: This shalbe an holy oynting oyle vnto me, throughout your generations.

Bible Verse Review
  from Treasury of Scripure Knowledge

apothecary: or, perfumer, 1 Chronicles 9:30

an holy: Exodus 37:29, Numbers 35:25, Psalms 89:20, Psalms 133:2, Hebrews 1:9

Reciprocal: Exodus 29:21 - the anointing oil Exodus 30:32 - it is Exodus 30:35 - after the 2 Chronicles 16:14 - the apothecaries' art Nehemiah 3:8 - of the apothecaries

Cross-References

Genesis 18:33
And the Lorde went his way assoone as he had left communyng with Abraham, and Abraham [also] turned vnto his place.

Genesis 24:54
And they did eate and drinke, both he and the men that were with hym, and taried all night: and when they rose vp in the mornyng, he said: let me depart vnto my maister.

Genesis 24:56
He sayde vnto them: hynder me not, beholde, the Lorde hath prospered my iourney, sende me away therefore, that I may go to my maister.

Genesis 26:3
Soiourne in this lande, and I wyl be with thee, and wyll blesse thee: for vnto thee and vnto thy seede I wyll geue all these countreys, and I wyll perfourme the othe whiche I sware vnto Abraham thy father.

Genesis 28:13
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.

Genesis 28:15
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.

Genesis 30:4
And she gaue him Bilha her handmayde to wyfe: and Iacob went in vnto her.

Genesis 30:5
And Bilha conceaued, and bare Iacob a sonne.

Genesis 30:6
Then saide Rachel: God hath geuen sentence on my side, and hath also heard my voyce, and hath geuen me a sonne: therfore called she hym Dan.

Genesis 30:7
And Bilha Rachels seruant conceaued againe, & bare Iacob another sonne.

Gill's Notes on the Bible

And thou shalt make it an oil of holy ointment,.... All the above spices and oil being put together, an ointment was to be made out of them, not thick, as ointments usually are, but a liquid to be poured, and therefore called an "oil of ointment", and "holy", because devoted only to sacred uses:

an ointment compound after the art of the apothecary: or confectioner; the spices bruised, and pounded, and mixed together, and boiled or distilled, and so an oil or ointment extracted from them:

it shall be an holy anointing oil; for the uses next mentioned: it signified the Holy Spirit of God, and his graces, that oil of gladness with which Christ and his people are anointed; and is that anointing which teacheth all things, see Psalms 45:7 1 John 2:20 comparable to these several spices, and oil olive, for their sweet smell, cheering and reviving nature, and supplying quality, and for their valuableness and preciousness, and of which there was a certain weight and measure; for though Christ received this unction without measure, yet there is a certain measure of grace and gifts bestowed upon his people, and by which they are made holy and fit for their master's use.

Barnes' Notes on the Bible

Compare Exodus 37:29.

Exodus 30:23

Principal spices - i. e. the best spices.

Pure myrrh - Is a gum which comes from the stem of a low, thorny, ragged tree, that grows in Arabia Felix and Eastern Africa, called by botanists Balsamodendron myrrha. The word here rendered pure, is literally, “freely flowing”, an epithet which is explained by the fact that the best myrrh is said to exude spontaneously from the bark, while that of inferior quality oozes out in greater quantity from incisions made in the bark.

Five hundred shekels - Probably rather more than 15 1/4 lbs. See Exodus 38:24.

Cinnamon - is obtained from a tree allied to the laurel that grows in Ceylon (Sri Lanka) and other islands of the Indian Ocean, known in Botany as the Cinnamomum zeylanicum. It is the inner rind of the tree dried in the sun. It was imported from India in very early times by the people of Ophir, and brought with other spices from the south part of Arabia by the trading caravans that visited Egypt and Syria. The mention of these spices in Exodus may be taken as the earliest notice we have connected with commerce with the remote East.

Two hundred and fifty shekels - about 7 lbs. 14 oz.

Sweet calamus - The fragrant cane (or rush) was probably what is now known in India as the Lemon Grass.

Exodus 30:24

Cassia - is the inner bark of an Indian tree (Cinnamomum cassia), which differs from that which produces cinnamon in the shape of its leaves and some other particulars. It was probably in ancient times, as it is at present, by far less costly than cinnamon, and it may have been on this account that it was used in double quantity.

An hin - Probably about six pints. See Leviticus 19:36.

Exodus 30:25

An oil of holy ointment - Rather, a holy anointing oil.

After the art of the apothecary - According to Jewish tradition, the essences of the spices were first extracted, and then mixed with the oil. The preparation of the anointing oil, as well as of the incense, was entrusted to Bezaleel Exodus 37:29, and the care of preserving it to Eleazar, the son of Aaron Numbers 4:16. In a later age, it was prepared by the sons of the priests 1 Chronicles 9:30.

Exodus 30:32

Upon man’s flesh - i. e. on the persons of those who were not priests who might employ it for such anointing as was usual on festive occasions (Psalms 104:15; Proverbs 27:9; Matthew 6:17, etc.).

Exodus 30:33

A stranger - See Exodus 29:33.

Cut off from his people - See Exodus 31:14.

Clarke's Notes on the Bible

Verse Exodus 30:25. After the art of the apothecary — The original, רקח rokeach, signifies a compounder or confectioner; any person who compounds drugs, aromatics, &c.