Keluaran 30:29

Bahasa Indonesia Sehari-hari

Haruslah kaukuduskan semuanya, sehingga menjadi maha kudus; setiap orang yang kena kepadanya akan menjadi kudus.

Parallel Translations

Alkitab Terjemahan Baru
Haruslah kaukuduskan semuanya, sehingga menjadi maha kudus; setiap orang yang kena kepadanya akan menjadi kudus.

Alkitab Terjemahan Lama
Maka hendaklah kausucikan sekalian itu, supaya menjadi kesucian segala kesucian, barangsiapa yang menjamah akan dia, ia itu akan suci adanya.

Contextual Overview

²² And the Lorde spake vnto Moyses, saying: ²³ Take vnto thee principal spices, of the most pure Mirrhe fiue hudreth sicles, of sweete Synamond halfe so much, euen two hundreth and fiftie sicles, of sweete Calamus two hundreth and fiftie sicles. ²⁴ Of Cassia fiue hundreth sicles, after the waight of the sanctuarie, and of oyle Olyue an hyn: ²⁵ And thou shalt make of the oyle an holy oyntment, euen an oyntment compound after the craft of the apoticarie: ²⁶ It shalbe the oyle of holy oyntment, and thou shalt annoynt the tabernacle of the congregation therwith, and the arke of the testimonie, ²⁷ And the table and al his apparell, and the candlesticke and all his vessels, and the aulter of incense, ²⁸ And the aulter of burnt sacrifice with all his vessels, and the lauer & his foote. ²⁹ And thou shalt sanctifie them, that they may be most holye: whatsoeuer toucheth them, shalbe sanctified. ³⁰ And thou shalt anoynt Aaron and his sonnes, and consecrate them, that they may minister vnto me in the priestes office. ³¹ And thou shalt speake vnto the children of Israel, saying: This shalbe an holy oynting oyle vnto me, throughout your generations.

Bible Verse Review
  from Treasury of Scripure Knowledge

whatsoever: Exodus 29:37, Leviticus 6:18, Matthew 23:17, Matthew 23:19

Reciprocal: Exodus 29:36 - anoint it Leviticus 6:27 - touch Ezekiel 44:19 - sanctify

Cross-References

Genesis 30:5
And Bilha conceaued, and bare Iacob a sonne.

Genesis 30:8
And Rachel said: With godly wrastlynges haue I wrastled with my sister, & haue gotten the vpper hande: and she called his name Nephthali.

Genesis 30:9
When Lea sawe that she had left bearyng chyldren she toke Zilpha her mayde, and gaue her Iacob to wyfe.

Genesis 30:10
And Zilpha Leas mayde bare Iacob a sonne.

Genesis 30:22
And God remembred Rachel, & God hearde her, and made her fruitefull,

Genesis 30:25
Assoone as Rachel had borne Ioseph, Iacob sayde to Laban: Send me away, that I maye go vnto my owne place, and to my countrey.

Genesis 30:38
And put the roddes which he had pilled, [euen] before the sheepe, in the gutters and watryng throughes when the sheepe came to drynke, that they should conceaue when they came to drynke.

Genesis 30:40
And Iacob did seperate these lambes, and turned the faces of the sheepe whiche were in the flocke of Laban, towarde these ryngstraked, and al maner of blacke: and so put his owne flockes by them selues, and put them not with Labans cattell.

Genesis 31:6
And ye knowe howe I haue serued your father to the best of my power.

Matthew 24:45
Who is a faythfull and wise seruaunt, whom his Lorde hath made ruler ouer his householde, to geue them meate in season.

Gill's Notes on the Bible

And thou shalt sanctify them, that they may be most holy,.... By anointing them, and so be set apart for sacred uses only; as by the grace of the Holy Spirit, the people of God, the vessels of mercy, are really sanctified, and made meet for the master's use; and therefore it is called the sanctification of the Spirit, which is true holiness, in opposition to typical or ceremonial holiness, here intended; and if this holy anointing oil made those things most holy that were anointed with it, how much more must the grace of the Spirit those who partake of it; and though it is at present imperfect, it will be perfected, and become complete holiness, without which no man can see the Lord:

whatsoever toucheth them shall be holy; as is said of the most holy altar, :-. The Targum of Jonathan interprets it of persons that approach these holy places, and things so anointed and sanctified, paraphrasing the words thus;

"whosoever cometh unto them of the priests shall be holy, but of the rest of the tribes shall be burnt with flaming fire before the Lord.''

Barnes' Notes on the Bible

Compare Exodus 37:29.

Exodus 30:23

Principal spices - i. e. the best spices.

Pure myrrh - Is a gum which comes from the stem of a low, thorny, ragged tree, that grows in Arabia Felix and Eastern Africa, called by botanists Balsamodendron myrrha. The word here rendered pure, is literally, “freely flowing”, an epithet which is explained by the fact that the best myrrh is said to exude spontaneously from the bark, while that of inferior quality oozes out in greater quantity from incisions made in the bark.

Five hundred shekels - Probably rather more than 15 1/4 lbs. See Exodus 38:24.

Cinnamon - is obtained from a tree allied to the laurel that grows in Ceylon (Sri Lanka) and other islands of the Indian Ocean, known in Botany as the Cinnamomum zeylanicum. It is the inner rind of the tree dried in the sun. It was imported from India in very early times by the people of Ophir, and brought with other spices from the south part of Arabia by the trading caravans that visited Egypt and Syria. The mention of these spices in Exodus may be taken as the earliest notice we have connected with commerce with the remote East.

Two hundred and fifty shekels - about 7 lbs. 14 oz.

Sweet calamus - The fragrant cane (or rush) was probably what is now known in India as the Lemon Grass.

Exodus 30:24

Cassia - is the inner bark of an Indian tree (Cinnamomum cassia), which differs from that which produces cinnamon in the shape of its leaves and some other particulars. It was probably in ancient times, as it is at present, by far less costly than cinnamon, and it may have been on this account that it was used in double quantity.

An hin - Probably about six pints. See Leviticus 19:36.

Exodus 30:25

An oil of holy ointment - Rather, a holy anointing oil.

After the art of the apothecary - According to Jewish tradition, the essences of the spices were first extracted, and then mixed with the oil. The preparation of the anointing oil, as well as of the incense, was entrusted to Bezaleel Exodus 37:29, and the care of preserving it to Eleazar, the son of Aaron Numbers 4:16. In a later age, it was prepared by the sons of the priests 1 Chronicles 9:30.

Exodus 30:32

Upon man’s flesh - i. e. on the persons of those who were not priests who might employ it for such anointing as was usual on festive occasions (Psalms 104:15; Proverbs 27:9; Matthew 6:17, etc.).

Exodus 30:33

A stranger - See Exodus 29:33.

Cut off from his people - See Exodus 31:14.