Keluaran 30:6

Bahasa Indonesia Sehari-hari

Haruslah kautaruh tempat pembakaran itu di depan tabir penutup tabut hukum, di depan tutup pendamaian yang di atas loh hukum, di mana Aku akan bertemu dengan engkau.

Parallel Translations

Alkitab Terjemahan Baru
Haruslah kautaruh tempat pembakaran itu di depan tabir penutup tabut hukum, di depan tutup pendamaian yang di atas loh hukum, di mana Aku akan bertemu dengan engkau.

Alkitab Terjemahan Lama
Maka meja itu hendaklah kautaruh di hadapan tirai yang menudungi tabut assyahadat, di hadapan tutupan gafirat yang di atas assyahadat itu, yaitu di tempat Aku datang mendapatkan kamu kelak.

Contextual Overview

¹ And thou shalt make an aulter for sweete incense: of Sittim wood shalte thou make it. ² A cubite long, and a cubite brode, eue foure square shall it be, and two cubites hye: the hornes therof shall proceede out of it. ³ And thou shalt ouerlaye it with fine gold, both the ruffe & the walles round about, and his hornes also: and shalt make vnto it a crowne of gold round about. ⁴ And two golden ringes shalt thou make to it on either side, euen vnder the crowne, that they maye be as places for the barres to beare it withall. ⁵ And thou shalt make the barres of Sittim wood, & couer them with gold. ⁶ And thou shalt put it before the vayle that is by the arke of testimonie before the mercie seate, that is, vpon the testimonie where I wyll meete with thee. ⁷ And Aaron shall burne theron sweete incense euery mornyng when he dresseth the lampes, euen then shall he burne it. ⁸ And lykewise at euen when he setteth vp the lampes he shall burne incense, & this incensing shall be perpetually before the Lord throughout your generations. ⁹ Ye shall offer no straunge incense thereon nor burnt sacrifice nor meate offeryng, neither powre any drinke offeryng thereon. ¹⁰ And Aaron shall reconsile vppon the hornes of it once in a yere, with the blood of the sinne offeryng of reconsiling, euen once in the yere shal he reconsile vpon it through your generations: it is most holy vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

veil: Exodus 26:31-35, Exodus 40:3, Exodus 40:5, Exodus 40:26, Matthew 27:51, Hebrews 9:3, Hebrews 9:4

before the mercy seat that is over the testimony: The words לפני הכפרת אשר על העדת, liphney haccapporeth asher al haaiduth, "before the mercy-seat that is over the testimony," are thought to be a repetition of the preceding clause, לפני הפרכת אשר על ארן הערת, liphney happarocheth asher al aron haaiduth, "before the vail that is by the ark of the testimony; the word הפרכת , [Strong's H6532], happarocheth, "the vail," being corrupted, by transposing the letters into הכפרת , [Strong's H3727], hacapporeth, "the mercy-seat," and the word ארן, [Strong's H727], aron, "ark," omitted. This repetition, as Dr. Kennicott observes, places the altar of incense before the mercy-seat, and consequently in the Holy of Holies! Now this could not be, as the altar of incense was attended every day, and the Holy of Holies entered only once in the year. The five words which appear to be a repetition are wanting in twenty-six of Kennicott's and Rossi's manuscripts and in the Samaritan Text. Exodus 25:21, Exodus 25:22, Leviticus 16:13, 1 Chronicles 28:11, Hebrews 4:16, Hebrews 9:5

I will: Exodus 30:36, Exodus 29:42, Exodus 29:43, Numbers 17:4

Reciprocal: Exodus 3:18 - met Exodus 16:34 - General Exodus 25:16 - General Exodus 36:35 - veil of blue Leviticus 21:23 - go in 1 Kings 6:22 - also 1 Chronicles 23:13 - to burn incense Isaiah 64:5 - meetest

Cross-References

Genesis 30:14
And Ruben went out in the dayes of the wheate haruest, & founde Mandragoras in the fielde, and brought them vnto his mother Lea. Then said Rachel to Lea: Geue me I praye thee of thy sonnes Mandragoras.

Genesis 30:16
And Iacob came from the fielde at euen, and Lea went out to meete hym, and sayde: thou shalt come in to me, for I haue bought thee in deede with my sonne Mandragoras. And he slept with her that same nyght.

Genesis 30:17
And God hearde Lea, that she conceaued, and bare Iacob the fift sonne.

Genesis 30:20
And Lea sayde: God hath endued me with a good dowrie, nowe wyll my husbande dwell with me, because I haue borne hym sixe sonnes: and called his name Zabulon.

Genesis 30:32
I wyll go about all thy flockes this day, and seperate from them all the cattell that are spotted & of diuers colours: and all the blacke among the sheepe, & the partie & spotted amongst the kiddes [the same] shalbe my rewarde.

Genesis 30:35
Therfore he toke out the same day the hee goates that were ryngstraked and of diuers colours, & all the shee goates that were spotted and coloured, and all that had whyte in them, & all the blacke amongst the sheepe, and put them in the kepyng of his sonnes.

Genesis 35:25
And the sonnes of Bilha Rachels handmayde: Dan and Nephthali.

Genesis 46:23
And the children of Dan: Husim.

Deuteronomy 33:22
And vnto Dan he sayde: Dan is a Lions whelpe, he shal leape fro Basan.

Psalms 35:24
Iudge me according to thy righteousnesse O God my Lorde: and let them not triumph ouer me.

Gill's Notes on the Bible

Thou shalt put it before the vail,.... That divides between the holy and the most holy place; not within the vail in the holy of holies, but before it at the holy place, for there the altar of incense stood: Josephus o says, between the candlestick and the table, i.e. of shewbread, stood the altar of incense; now the candlestick and shewbread were in the holy place; and with this account the Talmudists p agree, who say, that the table was in the north, distant from the wall two cubits and a half, and the candlestick on the south, distant from the wall two cubits and a half, and the altar was in the middle, and stood between them: and Maimonides q gives the like account of its situation, which is here further described:

that is by the ark of the testimony; which vail was by it, before which the altar was placed; the ark of the testimony was the chest or coffer in which the law was put, and which was the testimony of the will of God, from whence it had this name; and it stood in the most holy place; and not by it in the same place, but over against it, in the holy place stood the altar of incense:

before the mercy seat, that is over the testimony; the mercy seat that was over the ark, a lid or cover to it, where the testimony was; and towards this, before the face of it, was the altar of incense, where the priest officiating, looked directly towards it; having that in view for the acceptance of the people's prayers to God through Christ, which they were making while he was burning the incense:

where I will meet thee; as he had before promised, Exodus 25:22.

o Antiqu. l. 3. c. 6. sect. 8. p T. Bab. Yoma, fol. 33. 2. q Hilchot Beth. Habechirah, c. 1. sect. 7.

Barnes' Notes on the Bible

Exodus 37:25-28; Exodus 40:26-27. The altar of incense was to be a casing of boards of shittim wood Exodus 25:5, Exodus 25:18 inches square and three feet in height (taking the cubit as 18 inches), entirely covered with plates of gold. Four “horns” were to project upward at the corners like those of the altar of burnt-offering Exodus 27:2. A crown or moulding of gold was to run round the top. On each of two opposite sides there was to be a gold ring through which the staves were to be put when it was moved from place to place.

Exodus 30:4

By the two corners thereof - Not corners. See the margin. The sense appears to be: And two gold rings shalt thou make for it under its moulding; on its two sides shalt thou make them (i. e. one ring on each side).

Exodus 30:6

The place for the altar of incense was outside the veil, opposite to the ark of the covenant and between the candlestick on the south side and the showbread table on the north Exodus 40:22-24. It appears to have been regarded as having a more intimate connection with the holy of holies than the other things in the holy place; and the mention of the mercy-seat in this verse, if we associate with it the significance of incense as figuring the prayers of the Lord’s people Psalms 141:2; Revelation 5:8; Revelation 8:3-4, seems to furnish additional pound for an inference that the incense altar took precedence of the table of showbread and the candlestick.

Exodus 30:7

The lamps - See Exodus 25:37.

Exodus 30:7-8

The offering of the incense accompanied that of the morning and evening sacrifice. The two forms of offering symbolized the spirit of man reaching after communion with Yahweh, both in act and utterance. See Psalms 141:2.

Exodus 30:9

By this regulation, the symbolism of the altar of incense was kept free from ambiguity. atonement was made by means of the victim on the brazen altar in the court ontside; the prayers of the reconciled worshippers had their type within the tabernacle.

Exodus 30:10

See the marginal references.

Clarke's Notes on the Bible

Verse Exodus 30:6. Before the mercy-seat that is over the testimony — These words in the original are supposed to be a repetition, by mistake, of the preceding clause; the word הפרכת happarocheth, the veil, being corrupted by interchanging two letters into הכפרת haccapporeth, the mercy-seat; and this, as Dr. Kennicott observes, places the altar of incense before the mercy-seat, and consequently IN the holy of holies! Now this could not be, as the altar of incense was attended every day, and the holy of holies entered only once in the year. The five words which appear to be a repetition are wanting in twenty-six of Kennicott's and De Rossi's MSS., and in the Samaritan. The verse reads better without them, and is more consistent with the rest of the account.