Keluaran 32:13

Bahasa Indonesia Sehari-hari

Ingatlah kepada Abraham, Ishak dan Israel, hamba-hamba-Mu itu, sebab kepada mereka Engkau telah bersumpah demi diri-Mu sendiri dengan berfirman kepada mereka: Aku akan membuat keturunanmu sebanyak bintang di langit, dan seluruh negeri yang telah Kujanjikan ini akan Kuberikan kepada keturunanmu, supaya dimilikinya untuk selama-lamanya."

Parallel Translations

Alkitab Terjemahan Baru
Ingatlah kepada Abraham, Ishak dan Israel, hamba-hamba-Mu itu, sebab kepada mereka Engkau telah bersumpah demi diri-Mu sendiri dengan berfirman kepada mereka: Aku akan membuat keturunanmu sebanyak bintang di langit, dan seluruh negeri yang telah Kujanjikan ini akan Kuberikan kepada keturunanmu, supaya dimilikinya untuk selama-lamanya."

Alkitab Terjemahan Lama
Ingat apalah akan hamba-Mu Ibrahim dan Ishak dan Israel, yang telah Kaujanji dengan bersumpah demi diri-Mu, sambil firman-Mu: Aku akan memperbanyakkan benihmu sebanyak bintang di langit adanya, dan seluruh tanah yang telah Aku berfirman kepadamu akan halnya itu Kukaruniakan kelak kepada benihmu, menjadi miliknya pusaka selama-lamanya.

Contextual Overview

⁷ And the Lord sayd vnto Moyses: Go get thee downe, thy people which thou broughtest out of the lande of Egypt, hath marred all. ⁸ They are turned quickly out of the way whiche I commaunded them: for they haue made them a calfe of moulten mettall, and haue worshipped it, and haue offred thervnto, saying: These be thy goddes O Israel, whiche haue brought thee out of the lande of Egypt. ⁹ And the Lorde sayd vnto Moyses, I haue seene this people: and beholde, it is a styfnecked people. ¹⁰ And nowe suffer me, that my wrath may waxe whot against them, and consume them: and I wyll make of thee a mightie people. ¹¹ And Moyses besought the Lorde his God, and sayd: O Lord, why doth thy wrath waxe whot agaynst thy people whiche thou hast brought out of the lande of Egypt with great power, and with a mightie hande? ¹² Wherfore should the Egyptians speake and say: For a mischiefe dyd he bryng them out, euen for to slay them in the mountaynes, & to consume them from the face of the earth? Turne from thy fierce wrath, and repent of this euyll [deuise] agaynst thy people. ¹³ Remember Abraham, Isahac, and Israel thy seruauntes, to whom thou swarest by thy owne selfe, and saydest vnto them: I wyll multiplie your seede as the starres of heauen, and all this lande that I haue spoken of wyll I geue vnto your seede, and they shall inherite it for euer. ¹⁴ And the Lorde refrayned hym selfe from the euill whiche he sayd he would do vnto his people.

Bible Verse Review
  from Treasury of Scripure Knowledge

Remember: Leviticus 26:42, Deuteronomy 7:8, Deuteronomy 9:27, Luke 1:54, Luke 1:55

to whom: Genesis 22:16, Genesis 26:3, Genesis 26:4, Hebrews 6:13

I will multiply: Genesis 12:2, Genesis 12:7, Genesis 13:15, Genesis 13:16, Genesis 15:5, Genesis 15:7, Genesis 15:18, Genesis 26:4, Genesis 28:13, Genesis 28:14, Genesis 35:11, Genesis 35:12, Genesis 48:16

Reciprocal: Genesis 24:7 - which spake Genesis 32:12 - thou Exodus 6:8 - to give Exodus 33:1 - the land Deuteronomy 1:10 - your God Deuteronomy 1:11 - and bless you Deuteronomy 9:5 - that he may 2 Kings 13:23 - because of his covenant Job 23:4 - fill my mouth Psalms 105:42 - Abraham Jeremiah 14:21 - remember Ezekiel 16:8 - I sware Luke 20:37 - when Romans 10:1 - my heart's Hebrews 6:14 - multiplying Hebrews 11:12 - as the stars

Cross-References

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,

Genesis 32:20
And say moreouer: beholde, thy seruaunt Iacob also commeth after vs: for he sayde, I wyll appeace his wrath with the present that goeth before me, and afterward I will see him my selfe, peraduenture he wyll receaue me to grace.

Genesis 32:21
So went the present before hym: and he taryed al that night in the company.

Genesis 33:10
And Iacob answered: Nay I pray thee, but if I haue founde grace in thy sight, receaue I pray thee my present of my hande: for I haue seene thy face, as though I had seene the face of God, and so thou hast receaued me to grace.

Genesis 42:6
And Ioseph was gouernour in the lande, and solde to all the people of the lande. And Iosephes brethren came and bowed them selues with theyr faces downe to the grounde before him.

Genesis 43:11
And their father Israel sayde vnto them: if it must nedes be so, nowe then do thus. Take of the best fruites of the lande in your vesselles, and bryng ye man a present, a curtsie of bawme, and a curtsie of hony, spyces and mirre, nuttes and almondes.

Genesis 43:26
When Ioseph came home, they brought the present into the house to hym, whiche was in their handes, and bowed them selues to the grounde before him.

1 Samuel 25:8
Aske thy laddes, & they will shew thee: Wherfore let these young men finde fauour in thyne eyes (for we come in a good season) & geue I pray thee whatsoeuer commeth to thyne hande vnto thy seruauntes, and to thy sonne Dauid.

1 Samuel 25:27
And now this blessing which thyne handmayd hath brought vnto my lord, let it be geuen vnto the young men that folowe my lorde.

Proverbs 17:8
A gyft is as a precious stone vnto hym that hath it: but vnto whom soeuer it turneth, it maketh hym vnwise.

Gill's Notes on the Bible

Remember Abraham, Isaac, and Israel, thy servants,.... The covenant he made with them, the promise he had made unto them, with an oath annexed to it:

to whom thou swarest by thine own self; which he did, because he could swear by no greater; and for the confirmation of his covenant and promise, see Genesis 22:16

and saidst unto them; for what was said to Abraham was repeated and confirmed to Isaac and Jacob:

I will multiply your seed as the stars of heaven; multitudes of which are out of sight, and cannot be seen with the naked eye, nor numbered:

and all this land that I have spoken of; the land of Canaan, then inhabited by several nations:

will I give unto your seed, and they shall inherit it for ever; as long as they are a people, a body politic, and especially while obedient to the divine will; but should they be now cut off, this promise would become of no effect: this is the great argument Moses makes use of, and the most forcible one.

Barnes' Notes on the Bible

The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test. It was to be made manifest whether he loved his own glory better than he loved the brethren who were under his charge; whether he would prefer that he should himself become the founder of a “great nation,” or that the Lord’s promise should be fulfilled in the whole people of Israel. This may have been especially needful for Moses, in consequence of his natural disposition. See Numbers 12:3; and compare Exodus 3:11. With this trial of Moses repeated in a very similar manner Numbers 14:11-23, may be compared the trial of Abraham Genesis 22:0 and of our Saviour Matthew 4:8-10.

Exodus 32:8

These be thy gods ... have brought - This is thy god, O Israel, who has brought ...

Exodus 32:10

Let me alone - But Moses did not let the Lord alone; he wrestled, as Jacob had done, until, like Jacob, he obtained the blessing Genesis 32:24-29.

Exodus 32:14

This states a fact which was not revealed to Moses until after his second intercession when he had come down from the mountain and witnessed the sin of the people Exodus 32:30-34. He was then assured that the Lord’s love to His ancient people would prevail God is said, in the language of Scripture, to “repent,” when His forgiving love is seen by man to blot out the letter of His judgments against sin (2 Samuel 24:16; Joel 2:13; Jonah 3:10, etc.); or when the sin of man seems to human sight to have disappointed the purposes of grace (Gen 6:6; 1 Samuel 15:35, etc.). The awakened conscience is said to “repent,” when, having felt its sin, it feels also the divine forgiveness: it is at this crisis that God, according to the language of Scripture, repents toward the sinner. Thus, the repentance of God made known in and through the One true Mediator reciprocates the repentance of the returning sinner, and reveals to him atonement.

Exodus 32:17-18

Moses does not tell Joshua of the divine communication that had been made to him respecting the apostasy of the people, but only corrects his impression by calling his attention to the kind of noise which they are making.

Exodus 32:19

Though Moses had been prepared by the revelation on the Mount, his righteous indignation was stirred up beyond control when the abomination was before his eyes.

Exodus 32:20

See Deuteronomy 9:21. What is related in this verse must have occupied some time and may have followed the rebuke of Aaron. The act was symbolic, of course. The idol was brought to nothing and the people were made to swallow their own sin (compare Micah 7:13-14).

Exodus 32:22

Aaron’s reference to the character of the people, and his manner of stating what he had done Exo. 5:24, are very characteristic of the deprecating language of a weak mind.

Exodus 32:23

Make us gods - Make us a god.

Exodus 32:25

Naked - Rather unruly, or “licentious”.

Shame among their enemies - Compare Psalms 44:13; Psalms 79:4; Deuteronomy 28:37.

Exodus 32:26-29

The tribe of Levi, Moses’ own tribe, now distinguished itself by immediately returning to its allegiance and obeying the call to fight on the side of Yahweh. We need not doubt that the 3,000 who were slain were those who persisted in resisting Moses. The spirit of the narrative forbids us to conceive that the act of the Levites was anything like an indiscriminate massacre. An amnesty had first been offered to all by the words: “Who is on the Lord’s side?” Those who were forward to draw the sword were directed not to spare their closest relations or friends; but this must plainly have been with an understood qualification as regards the conduct of those who were to be slain. Had it not been so, they who were on the Lord’s side would have had to destroy each other. We need not stumble at the bold, simple way in which the statement is made.

Exodus 32:29

Consecrate yourselves to day to the Lord ... - The margin contains the literal rendering. Our version gives the most probable meaning of the Hebrew, and is supported by the best authority. The Levites were to prove themselves in a special way the servants of Yahweh, in anticipation of their formal consecration as ministers of the sanctuary (compare Deuteronomy 10:8), by manifesting a self-sacrificing zeal in carrying out the divine command, even upon their nearest relatives.

Exodus 32:31

Returned unto the Lord - i. e. again he ascended the mountain.

Gods of gold - a god of gold.

Exodus 32:32

For a similar form of expression, in which the conclusion is left to be supplied by the mind of the reader, see Daniel 3:15; Luke 13:9; Luke 19:42; John 6:62; Romans 9:22. For the same thought, see Romans 9:3. It is for such as Moses and Paul to realize, and to dare to utter, their readiness to be wholly sacrificed for the sake of those whom God has entrusted to their love. This expresses the perfected idea of the whole burnt-offering.

Thy book - The figure is taken from the enrolment of the names of citizens. This is its first occurrence in the Scriptures. See the marginal references. and Isaiah 4:3; Daniel 12:1; Luke 10:20; Philippians 4:3; Revelation 3:5, etc.

Exodus 32:33, Exodus 32:34

Each offender was to suffer for his own sin. Compare Exodus 20:5; Ezekiel 18:4, Ezekiel 18:20. Moses was not to be taken at his word. He was to fulfill his appointed mission of leading on the people toward the land of promise.

Exodus 32:34

Mine Angel shall go before thee - See the marginal references and Genesis 12:7.

In the day when I visit ... - Compare Numbers 14:22-24. But though the Lord chastized the individuals, He did not take His blessing from the nation.