the Fourth Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Keluaran 33:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Tetapi firman-Nya: "Aku akan melewatkan segenap kegemilangan-Ku dari depanmu dan menyerukan nama TUHAN di depanmu: Aku akan memberi kasih karunia kepada siapa yang Kuberi kasih karunia dan mengasihani siapa yang Kukasihani."
Tetapi firman Tuhan: Bahwa Aku akan menjalankan segala kebajikan-Ku lalu dari pada matamu dan Aku akan menyebut nama Tuhan di hadapan mukamu, maka Aku akan mengasihankan barangsiapa yang Kukasihankanlah dan mengaruniakan rahmat-Ku kepada barangsiapa yang Kukaruniakan rahmat itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
all my goodness: Nehemiah 9:25, Psalms 25:13, *marg. Psalms 65:4, Jeremiah 31:12, Jeremiah 31:14, Zechariah 9:17, Romans 2:4, Ephesians 1:6-8
proclaim: Exodus 3:13-15, Exodus 34:5-7, Isaiah 7:14, Isaiah 9:6, Isaiah 12:4
I will be: Romans 9:15-18, Romans 9:23
Reciprocal: Genesis 32:30 - I have Exodus 34:14 - whose Numbers 6:25 - gracious Numbers 12:8 - similitude 2 Kings 13:23 - the Lord Job 33:24 - Then Psalms 63:2 - To see Psalms 119:68 - good Psalms 138:5 - for great Song of Solomon 1:3 - thy name Isaiah 35:2 - they shall Isaiah 52:6 - my people Isaiah 60:9 - unto Micah 7:18 - that Matthew 17:4 - it is Matthew 20:15 - it Ephesians 2:4 - who
Cross-References
And he put the handmaydens & theyr chyldren formost, and Lea and her children after, and Rachel and Ioseph hindermost.
And Iacob toke his iourney towarde Suchoth, and buylt him an house, and made boothes for his cattell: and therefore is it, that the name of the place is called Suchoth.
And he made there an aulter, and called it, the mightie God of Israel.
And the bones of Ioseph whiche the childre of Israel brought out of Egypt, buried they in Sichem, in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer, and it became the inheritaunce of the children of Ioseph.
Then came he to a citie of Samaria, which is called Sichar, besydes the possession that Iacob gaue to his sonne Ioseph.
And were caryed ouer into Sichem, and layde in the sepulchre, that Abraha bought for money of the sonnes of Emor, the sonne of Sichem.
Gill's Notes on the Bible
And he said, I will make all my goodness pass before thee,.... Which is his glory; the glory of the Lord lies in his goodness, and that appears in the works of his hands, in the methods of his providence, especially in the distribution of his sovereign grace and mercy, and particularly in his pardoning grace and mercy, through the blood of Christ; for as it is "the glory" of a man "to pass over a transgression", Proverbs 19:11 much more it is the glory of God, of which this goodness is afterwards interpreted; and may be understood of Christ himself, who is the goodness of God itself, is not only good, but the Lord's good One, emphatically good; as he is called his holy One, so his good One; because all his goodness is laid up in him, is prevented and filled as Mediator, with the blessings of his goodness; all are proclaimed in him, displayed through him, and communicated by him; and he is that glorious Personage that Moses might be desirous of having a view of, and was favoured with; however, with a view of the divine goodness, as it is conspicuous in him, in what he is, and has done for his people; for God has shown forth the exceeding riches of his grace and goodness in him:
and I will proclaim the name of the Lord before thee: his name and his nature, his perfections, and the glory of them, as displayed in Christ; or when he is about to pass, or while he is passing by, lest he should pass by unobserved, I will proclaim aloud and give thee notice that he is now passing by thee, whose name is Jehovah, and whose nature, glory, and goodness, are as follow:
and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy: signifying that notwithstanding the children of Israel had sinned against him in such a manner as they had, yet he should show favour, grace, and mercy to them, in pardoning their sins; and it should be distributed, not according to any merits of theirs, but according to his sovereign will and pleasure, and not to all, but to whomsoever he thought fit; and in this would be seen his glory: and so it is with respect to grace and mercy, as displayed in Christ to sinful men; it is not in proportion to their deserts, but according to the purpose and good will of God, and that not unto all, but unto some whom he has appointed, not unto wrath, but unto salvation by Jesus Christ, and which is to the glory of his grace; and the more enlarged view men have of this, the more clearly and fully does the goodness and glory of God pass before them.
Barnes' Notes on the Bible
But his request could not be granted in accordance with the conditions of human existence. The glory of the Almighty in its fulness is not to be revealed to the eye of man. Compare Judges 6:22; Isaiah 6:5. A further revelation of the divine goodness was however possible (see Exodus 33:6-7).
It was vouchsafed to Paul, as it had been to Moses, to have special “visions and revelations of the Lord” 2 Corinthians 12:1-4. But he had, also like Moses, to find the narrow reach of the intellect of man in the region of Godhead 1 Timothy 6:16. However intimate may be our communion with the Holy One, we are still, as long as we are in the flesh, “to see through a glass darkly,” waiting for the time when we shall see, with no figure of speech, “face to face” 1 Corinthians 13:12. Then we know “that we shall be like Him, for we shall see Him as He is” 1 John 3:2.
Exodus 33:19
Will be gracious ... - Yahweh declares His own will to be the ground of the grace which He is going to show the nation. Paul applies these words to the election of Jacob in order to overthrow the self-righteous boasting of the Jews Romans 9:15.
Exodus 33:20
Such passages as this, being clearly in accordance with what we know of the relation of spiritual existence to the human senses, show how we are to interpret the expressions “face to face” Exodus 33:11; Deuteronomy 34:10, “mouth to mouth” Numbers 12:8, and others of the like kind. See Exodus 24:10; Isaiah 6:1; and compare John 14:9.
Clarke's Notes on the Bible
Verse Exodus 33:19. I will make all my goodness pass before thee — Thou shalt not have a sight of my justice, for thou couldst not bear the infinite splendour of my purity: but I shall show myself to thee as the fountain of inexhaustible compassion, the sovereign Dispenser of my own mercy in my own way, being gracious to whom I will be gracious, and showing mercy on whom I will show mercy.
I will proclaim the name of the Lord. — Exodus 34:6; Exodus 34:6.