Keluaran 33:18

Bahasa Indonesia Sehari-hari

Tetapi jawabnya: "Perlihatkanlah kiranya kemuliaan-Mu kepadaku."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi jawabnya: "Perlihatkanlah kiranya kemuliaan-Mu kepadaku."

Alkitab Terjemahan Lama
Maka sembah Musa: Tunjukkan apalah sekarang kemuliaan-Mu kepadaku!

Contextual Overview

¹² And Moyses said vnto the Lord: See, thou sayest vnto me, Leade this people foorth: & thou hast not shewed me who thou wylt send with me. And thou hast sayd moreouer, I knowe thee by name, & thou hast also found grace in my sight. ¹³ Nowe therfore, if I haue founde fauour in thy sight, then I pray thee shew me thy way, that I may know thee, and that I may finde grace in thy sight, and consider also that this nation is thy people. ¹⁴ And he said: My presence shall go with thee, and I wyll geue thee rest. ¹⁵ He sayd vnto hym: If thy presence go not with me, cary vs not hence. ¹⁶ For howe shall it be knowen here, that I and thy people haue founde fauour in thy sight, but in that thou goest with vs? If thou goest with vs, shall not I and thy people haue preeminence before all the people that are vpon the face of the earth? ¹⁷ And the Lorde sayde vnto Moyses: I wyll do this also that thou hast sayd, for thou hast founde grace in my sight, and I knowe thee by name. ¹⁸ And he sayde: I beseche thee shewe me thy glorie. ¹⁹ Who aunswered: I wyll make all my good go before thee, & I wyll call in the name of Iehouah before thee: and wyl shewe mercy to whom I wyll shewe mercy, and wyll haue compassion, on whom I wyll haue compassion. ²⁰ And he said furthermore, Thou mayest not see my face: for there shall no man see me, and lyue. ²¹ And the Lorde sayd: Beholde, there is a place by me, and thou shalt stande vpon a rocke.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 33:20, Psalms 4:6, John 1:18, 2 Corinthians 3:18, 2 Corinthians 4:6, 1 Timothy 6:16, Titus 2:13, Revelation 21:23

Reciprocal: Genesis 16:13 - Thou Exodus 33:13 - that I Psalms 63:2 - To see Psalms 119:68 - good Psalms 138:5 - for great Isaiah 35:2 - they shall Ezekiel 1:28 - This Micah 7:18 - that Matthew 17:4 - it is Luke 9:32 - they saw John 12:41 - saw John 14:8 - show Romans 5:2 - the glory

Cross-References

Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.

Genesis 28:2
Arise, and get thee to Mesopotamia, to the house of Bethuel thy mothers father, and there take thee a wyfe of the daughters of Laban thy mothers brother.

Genesis 33:6
Then came the handmaydens foorth, and their chyldren, and dyd their obeysaunce.

Genesis 33:7
Lea also with her children, came and dyd their obeysaunce? And last of all came Ioseph and Rachel, and dyd theyr obeysaunce.

Genesis 35:9
And God appeared vnto Iacob agayne, after he came out of Mesopotamia, and blessed him.

Genesis 46:15
These be the children of Lea, whiche she bare vnto Iacob in Mesopotamia, with his daughter Dina. All the soules of his sonnes and daughters, [make] thirtie and three.

Joshua 24:1
And Iosuah gathered all ye tribes of Israel to Sichem, and called for the elders of Israel, & for their heades, iudges, and officers, & they presented them selues before God.

Judges 9:1
Abimelech the sonne of Ierobaal! went to Sichem vnto his mothers brethren, & communed with them, & with all the kynrede of the house of his mothers father, saying:

John 3:23
And Iohn also baptized in Enon, besides Salim, because there was much water there: and they came, and were baptized.

John 4:5
Then came he to a citie of Samaria, which is called Sichar, besydes the possession that Iacob gaue to his sonne Ioseph.

Gill's Notes on the Bible

And he said, I beseech thee, show me thy glory. Not any visible lustre, splendour, and brightness, as a symbol of the divine Presence, that he had seen, Exodus 16:7 nor the glorious essence of God, as Maimonides b, which is invisible and cannot be seen, and of which Moses could not be ignorant; nor the glory of the heavenly state, which also he must know he could not see until he came thither; but he seems to mean some visible glorious representation of God, such as he had never seen, though he had been with him so long on the mount in the cloud, and heard his voice, and saw some appearances of brightness and glory, yet not in any form that he could frame any idea of; perhaps he may mean the Angel of God's presence, called his face, the promised Messiah and glorious Redeemer and Saviour, in whom there is such a bright display of the glory of the divine perfections; yea, is the brightness of his Father's glory, and the express image of his person; and this favour was granted him, with some proper limitations and restrictions; for though this request was, no doubt, sincere and upright, it might be attended with frailty and weakness; yet it is not utterly denied, but with some explanation is allowed, and perhaps was the highest favour ever granted to any before the incarnation of our Lord, at least in so full and glorious a manner as this was; Moses having by his suit obtained much, wants more and is emboldened to ask it, and in a good measure had it, as the following words show.

b Yesude Hatorah, c. 1. sect. 10.

Barnes' Notes on the Bible

Shew me thy glory - The faithful servant of Yahweh, now assured by the success of his mediation, yearns, with the proper tendency of a devout spirit, for a more intimate communion with his divine Master than he had yet enjoyed. He seeks for something surpassing all former revelations.

Clarke's Notes on the Bible

Verse Exodus 33:18. Show me thy glory — Moses probably desired to see that which constitutes the peculiar glory or excellence of the Divine nature as it stands in reference to man. By many this is thought to signify his eternal mercy in sending Christ Jesus into the world. Moses perceived that what God was now doing had the most important and gracious designs which at present he could not distinctly discover; therefore he desires God to show him his glory. God graciously promises to indulge him in this request as far as possible, by proclaiming his name, and making all his goodness pass before him, Exodus 33:19. But at the same time he assures him that he could not see his face - the fulness of his perfections and the grandeur of his designs, and live, as no human being could bear, in the present state, this full discovery. But he adds, Thou shalt see my back parts, את אחרי eth achorai, probably meaning that appearance which he should assume in after times, when it should be said, God is manifest in the flesh. This appearance did take place, for we find God putting him into a cleft of the rock, covering him with his hand, and passing by in such a way as to exhibit a human similitude. John may have had this in view when he said, The Word was made flesh and dwelt AMONG us, full of grace and truth, and WE BEHELD HIS GLORY. What this glory was, and what was implied by this grace and truth, we shall see in the succeeding chapter.