Keluaran 34:3

Bahasa Indonesia Sehari-hari

Tetapi janganlah ada seorangpun yang naik bersama-sama dengan engkau dan juga seorangpun tidak boleh kelihatan di seluruh gunung itu, bahkan kambing domba dan lembu sapipun tidak boleh makan rumput di sekitar gunung itu."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi janganlah ada seorangpun yang naik bersama-sama dengan engkau dan juga seorangpun tidak boleh kelihatan di seluruh gunung itu, bahkan kambing domba dan lembu sapipun tidak boleh makan rumput di sekitar gunung itu."

Alkitab Terjemahan Lama
Maka seorangpun jangan naik sertamu dan seorangpun jangan kelihatan di atas segenap bukit itu, dan lagi jangan ada binatang kecil atau lembu mencahari makan pada keliling bukit itu.

Contextual Overview

¹ And the Lord saide vnto Moyses: hewe thee two tables of stone like vnto the first, and I wyll wryte vpon these tables, ye wordes that were in the first tables whiche thou brakest. ² And be redy in the morning, and come vp early vnto the mount of Sinai, and thou shalt stande there for me in the top of the mount. ³ There shall no man come vp with thee, neither let any man be seene thorowout al the mount, neither let sheepe nor oxen feede before the hyll. ⁴ And Moyses hewed two tables of stone like vnto the first, and rose vp earlye in the mornyng, and went vp vnto the mount Sinai as the Lorde had commaunded hym, & toke in his hande the two tables of stone.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 19:12, Exodus 19:13, Exodus 19:21, Leviticus 16:17, 1 Timothy 2:5, Hebrews 12:20

Reciprocal: Exodus 33:9 - talked Job 26:9 - General Revelation 4:1 - Come

Cross-References

Ruth 1:14
And they lift vp their voyces, & wept againe: and Orpha kissed her mother in lawe, but Ruth abode still by her.

1 Samuel 18:1
And whe he had made an end of speaking vnto Saul, the soule of Ionathan was knit with the soule of Dauid, and Ionathan loued him as his owne soule.

2 Samuel 19:7
Nowe therfore vp, and come out, and speake cofortably vnto thy seruauntes: For I sweare by the Lorde, except thou come out, there will not tary one man with thee this night, and that wilbe worse vnto thee, then all the euyll that fell on thee from thy youth vnto this houre.

2 Chronicles 30:22
And Hezekia spake comfortablie vnto all the Leuites that had good knowledge [to sing] vnto the Lorde: and they did eate throughout that feast seuen dayes long, and offered peace offringes, and thanked the Lorde God of their fathers.

Isaiah 40:2
Comfort Hierusalem at the heart, and tell her, that her trauayle is at an ende, that her offence is pardoned, that she hath receaued at the Lordes hande sufficient correction for all her sinnes.

Hosea 2:14
Wherefore beholde, I wyll allure her and bryng her into the wildernesse, and speake frendly vnto her.

Gill's Notes on the Bible

And no man shall come up with thee,.... Before, Aaron and his two sons, and the seventy elders of Israel, went up with Moses, though they did not go so near the Lord as he did; but now having sinned in the matter of the golden calf, though a reconciliation was made, they were not allowed to go with him, nor even Joshua his servant, though he had no concern in the sin; Moses must be alone, that the ministration of the law might be by him only, and in order to receive a peculiar favour in answer to his request:

neither let any man be seen throughout all the mount; in any part of it, as Joshua was before in some part of it, even all the while that Moses was there; but now not a single person must be seen anywhere, not only because of the giving of the law to Moses, but because of the display of the divine glory, which was to be made particularly to him:

neither let the flocks nor herds feed before that mount; or over against it, or rather "near" it f; which was ordered, not so much on the account of the flocks themselves, who were not capable of any moral guilt; nor that they might not come to any hurt, since they were to be stoned or thrust through with a dart if they touched it, which order it is highly probable was in force as before; but on the account of their keepers, that there might be none of them on the spot, or near, to observe what passed; and chiefly this was said to command fear and reverence in the minds of the people, while this solemn affair was transacting between God and Moses, and to check all curiosity in them.

f אל מול ההר ההוא πλησιον του ορους, Sept. "prope montem illum", Noldius, p. 80.