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Bahasa Indonesia Sehari-hari
Keluaran 6:3
Bible Study Resources
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(6-2) Aku telah menampakkan diri kepada Abraham, Ishak dan Yakub sebagai Allah Yang Mahakuasa, tetapi dengan nama-Ku TUHAN Aku belum menyatakan diri.
Dan lagi Aku sudah meneguhkan perjanjian-Ku dengan mereka itu, bahwa Aku akan mengaruniakan kepada mereka itu negeri Kanaan, yaitu tanah penumpangan mereka itu, tempat mereka itu dahulu orang dagang adanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
God Almighty: El shadday, God Almighty; for shadday is evidently of affinity with the Arabic shadid, strong, mighty, and shiddat, strength, might; so the LXX in Job render it נבםפןךסבפשס, Vulgate, in Pentateuch, Omnipotens, and Syriac, in Job, chasino. Genesis 17:1, Genesis 28:3, Genesis 35:11, Genesis 48:3
but by my name: If Abraham, Isaac, and Jacob, did not know the name Jehovah, then Moses must have used it in Genesis by prolepsis, or anticipation. Mr. Locke and others read it interrogatively, for the negative particle, lo, not, has frequently this power in Hebrew: "I appeared unto Abraham, Isaac, and Jacob, by the name of God Almighty, and by my name Jehovah was I not also made known unto them?"
Jehovah: Exodus 3:14, Genesis 12:7, Genesis 12:8, Genesis 13:18, Genesis 22:14, Psalms 68:4, JAH, Psalms 83:18, Isaiah 42:8, Isaiah 44:6, Isaiah 52:5, Isaiah 52:6, John 8:58, Revelation 1:4
Reciprocal: Exodus 15:3 - name Numbers 6:27 - put my Deuteronomy 9:27 - Remember Deuteronomy 28:58 - fear this glorious Deuteronomy 32:3 - Because Proverbs 18:10 - name Proverbs 30:4 - what is his name Jeremiah 33:2 - the Lord Revelation 1:8 - the Almighty
Cross-References
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
And I wyll come downe, and talke with thee there, and take of the spirite which is vpon thee, and put vpon them, and they shall beare the burthen of the people with thee, lest thou be constrayned to beare it alone.
Yet many yeres diddest thou forbeare them, and testifiedst vnto them through thy spirite, euen by the hand of thy prophetes, and yet would they not heare: therefore gauest thou them into the hand of the nations of the landes.
For he considered that they were but fleshe, and that they were euen a winde that passeth away & cometh not againe.
Gill's Notes on the Bible
And I appeared unto Abraham, unto Isaac, and unto Jacob, by [the name] of God Almighty,.... Able to fulfil all his purposes, promises, and covenant, with whom nothing is impossible; or Elshaddai, God all-sufficient, who has a sufficiency of happiness in himself, and everything to supply the wants of his creatures in things temporal and spiritual, see Genesis 17:1:
but by my name Jehovah was I not known to them; which he had in the preceding verse called himself by. This is not to be understood absolutely; for it is certain that he had made himself known by this name, and this name was known unto Abraham, Isaac, and Jacob,
Genesis 15:6, and but comparatively, as some think; that is, he was not so much made known to them by the one name as the other; though it may be questioned whether the one was more used in speaking to them than the other; wherefore others think, as Saadiah Gaon, that the word only is to be supplied, as in Genesis 32:28 and the sense to be, that by his name Jehovah he was not only made known to them, but by his name Elshaddai, and others also; and others reconcile the difficulty thus, that though the name Jehovah itself was known to the patriarchs, by which they were assured that God is eternal, immutable, and faithful to his promises; yet he was not known as to the efficacy of this name, or with respect to the actual performance of his promise, as he now would be by delivering the children of Israel out of Egypt, and bringing them into the land of Canaan; though perhaps, by reading the words with an interrogation, the clause will appear more plain, "and by my name Jehovah was I not known to them?" t verily I was. Josephus u says, this name was not before made known to men, and that it was not lawful for a man to speak it; and this is the common notion of the Jews, that it is ineffable, and not lawful to be pronounced, and therefore they put Adonai and Elohim in the room of it, and the vowel points of these words to it, which is a false and superstitious notion: this name was known among the Heathens; it is the same with ιαω in the oracle of Apollo w; and Diodorus Siculus x says, that with the Jews Moses is said to give laws from a God called "IAO", and is the same which in Philo Byblius y is called Jevo; and both are no other than a corruption of Jah or Jehovah; and perhaps the τετρακτυς of the Pythagoreans z, by which they swore, is the same with the tetragrammaton, or this word of four letters, with the Jews.
t Vid. Noldium, No. 788. u Antiqu. l. 2. c. 12. sect. 4. w Cornelius Labeo de oraculo Apoll. Clarii apud Macrob. Saturnal. l. 1. c. 18. x Bibliothoc. l. 1. p. 84. y Apud Euseb. Praepar. Evangel. l. 1. c. 9. p. 31. z Carmin. Aurea Pythagor. l. 47. & Hierocles in ib. p. 225, 277. Porphyr. de Vita Pythagor. p. 189.
Barnes' Notes on the Bible
There appears to have been an interval of some months between the preceding events and this renewal of the promise to Moses. The oppression in the meantime was not merely driving the people to desperation, but preparing them by severe labor, varied by hasty wanderings in search of stubble, for the exertions and privations of the wilderness. Hence, the formal and solemn character of the announcements in the whole chapter.
Exodus 6:2
I am the Lord ... - The meaning seems to be this: “I am Jehovah (Yahweh), and I appeared to Abraham, Isaac, and Jacob as El Shaddai, but as to my name Jehovah, I was not made known to them.” In other words, the full import of that name was not disclosed to them. See Exodus 3:14.
Exodus 6:3
God Almighty - Rather, “El Shaddai,” (שׁדי אל 'êl shadday), it is better to keep this as a proper name.
Clarke's Notes on the Bible
Verse Exodus 6:3. By the name of God Almighty — אל שדי EL-SHADDAl, God All-sufficient; God the dispenser or pourer-out of gifts. Genesis 17:1.
But by my name JEHOVAH was I not known to them. — This passage has been a sort of crux criticorum, and has been variously explained. It is certain that the name Jehovah was in use long before the days of Abraham, see Genesis 2:4, where the words יהוה אלהים Jehovah Elohim occur, as they do frequently afterwards; and see Genesis 15:2, where Abraham expressly addresses him by the name Adonai JEHOVAH; and see Genesis 15:7, where God reveals himself to Abraham by this very name: And he said unto him, I am JEHOVAH, that brought thee out of Ur of the Chaldees. How then can it be said that by his name JEHOVAH he was not known unto them? Several answers have been given to this question; the following are the chief: -
1. The words should be read interrogatively, for the negative particle לא lo, not, has this power often in Hebrew. "I appeared unto Abraham, Isaac, and Jacob by the name of God Almighty, and by my name Jehovah was I not also made known unto them?"
2. The name JEHOVAH was not revealed before the time mentioned here, for though it occurs so frequently in the book of Genesis, as that book was written long after the name had come into common use, as a principal characteristic of God, Moses employs it in his history because of this circumstance; so that whenever it appears previously to this, it is by the figure called prolepsis or anticipation.
3. As the name יהוה JEHOVAH signifies existence, it may be understood in the text in question thus: "I appeared unto Abraham, Isaac, and Jacob by my name God Almighty, or God All-sufficient, i.e., having all power to do all good; in this character I made a covenant with them, supported by great and glorious promises; but as those promises had respect unto their posterity, they could not be fulfilled to those fathers: but now, as JEHOVAH, I am about to give existence to all those promises relative to your support, deliverance from bondage, and your consequent settlement in the promised land."
4. The words may be considered as used comparatively: though God did appear to those patriarchs as JEHOVAH, and they acknowledged him by this name, yet it was but comparatively known unto them; they knew nothing of the power and goodness of God, in comparison of what the Israelites were now about to experience.
I believe the simple meaning is this, that though from the beginning the name JEHOVAH was known as one of the names of the Supreme Being, yet what it really implied they did not know. אל שדי El-Shaddai, God All-sufficient, they knew well by the continual provision he made for them, and the constant protection he afforded them: but the name יהוה JEHOVAH is particularly to be referred to the accomplishment of promises already made; to the giving them a being, and thus bringing them into existence, which could not have been done in the order of his providence sooner than here specified: this name therefore in its power and significancy was not known unto them; nor fully known unto their descendants till the deliverance from Egypt and the settlement in the promised land. It is surely possible for a man to bear the name of a certain office or dignity before he fulfils any of its functions. King, mayor, alderman, magistrate, constable, may be borne by the several persons to whom they legally belong, before any of the acts peculiar to those offices are performed. The KING, acknowledged as such on his coronation, is known to be such by his legislative acts; the civil magistrate, by his distribution of justice, and issuing warrants for the apprehending of culprits; and the constable, by executing those warrants. All these were known to have their respective names, but the exercise of their powers alone shows what is implied in being king, magistrate, and constable. The following is a case in point, which fell within my own knowledge.
A case of dispute between certain litigious neighbours being heard in court before a weekly sitting of the magistrates, a woman who came as an evidence in behalf of her bad neighbour, finding the magistrates inclining to give judgment against her mischievous companion, took her by the arm and said, "Come away! I told you you would get neither law nor justice in this place." A magistrate, who was as much an honour to his function as he was to human nature, immediately said, "Here, constable! take that woman and lodge her in Bridewell, that she may know there is some law and justice in this place."
Thus the worthy magistrate proved he had the power implied in the name by executing the duties of his office. And God who was known as JEHOVAH, the being who makes and gives effect to promises, was known to the descendants of the twelve tribes to be THAT JEHOVAH, by giving effect and being to the promises which he had made to their fathers.
