Keluaran 7:14

Bahasa Indonesia Sehari-hari

Berfirmanlah TUHAN kepada Musa: "Firaun berkeras hati, ia menolak membiarkan bangsa itu pergi.

Parallel Translations

Alkitab Terjemahan Baru
Berfirmanlah TUHAN kepada Musa: "Firaun berkeras hati, ia menolak membiarkan bangsa itu pergi.

Alkitab Terjemahan Lama
Maka firman Tuhan kepada Musa: Adapun hati Firaun itu keraslah adanya dan engganlah ia melepaskan bangsa itu pergi.

Contextual Overview

¹⁴ The Lorde also sayde vnto Moyses: Pharaos heart is hardened, he refuseth to let the people go. ¹⁵ Get thee vnto Pharao in the morning, loe, he wyll come vnto the water, and thou shalt stand vpo the ryuers brincke agaynst he come: and the rodde whiche was turned to a serpent, shalt thou take in thyne hande: ¹⁶ And thou shalt say vnto hym: the Lorde God of the Hebrewes hath sent me vnto thee, saying: Let my people go, that they may serue me in the wyldernesse: and beholde, hytherto thou wouldest not heare. ¹⁷ Thus sayeth the Lord, In this thou shalt knowe that I am the Lorde: beholde, I wyll smyte with the rodde that is in my hande, the waters whiche are in the ryuers, and they shalbe turned to blood. ¹⁸ And the fishe that is in the riuer, shall dye: and the ryuer shall corrupt, and it shall greeue the Egyptians to drinke of the water of the ryuer. ¹⁹ And the Lorde spake vnto Moyses: say vnto Aaron, Take thy rodde, and stretche out thyne hand ouer the waters of Egypt, ouer their streames, ouer their riuers and pondes, and all pooles of water whiche they haue, that they may be blood, and that there may be blood throughout all ye lande of Egypt, both in [vesselles] of wood, & also of stone. ²⁰ And Moyses and Aaron did euen as the Lorde commaunded: and he lyfte vp the rodde, and smote the waters that were in the ryuer in the sight of Pharao, and in the sight of his seruauntes: and all the water that was in the ryuer, turned into blood. ²¹ And the fishe that was in the ryuer dyed: and the ryuer corrupted, and the Egyptians coulde not drinke of the waters of the ryuer, and there was blood throughout all the lande of Egypt. ²² And the enchaunters of Egypt dyd lykewyse with their sorceries, and he heardened Pharaos heart, neyther did he hearken vnto them, as the Lorde had sayde. ²³ And Pharao turned him selfe, and went agayne into his house, and set not his heart thervnto.

Bible Verse Review
  from Treasury of Scripure Knowledge

Pharaoh's: Exodus 8:15, Exodus 10:1, Exodus 10:20, Exodus 10:27, Zechariah 7:12

he refuseth: Exodus 4:23, Exodus 8:2, Exodus 9:2, Exodus 10:4, Isaiah 1:20, Jeremiah 8:5, Jeremiah 9:6, Hebrews 12:25

Reciprocal: Exodus 8:32 - General Exodus 9:7 - the heart Exodus 9:12 - General Exodus 9:34 - and hardened Exodus 11:10 - the Lord Exodus 14:4 - harden Exodus 14:17 - I will

Cross-References

Genesis 7:2
Of euery cleane beast thou shalt take with thee seuen and seuen, the male and his female, but of vncleane cattell two, the male and his female.

Genesis 7:3
Of foules also of the ayre seuen and seuen, the male and the female, to kepe seede alyue vpon the face of all the whole earth.

Genesis 7:8
Of cleane beastes, and of vncleane beastes, and of foules, and of euery such as creepeth vpon the earth,

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Gill's Notes on the Bible

And the Lord said unto Moses, Pharaoh's heart is hardened,.... Or "heavy" c, dull and stupid, stiff and inflexible, cannot lift up his heart, or find in his heart to obey the will of God:

he refuseth to let the people go; which was an instance and proof of the hardness and heaviness of his heart, on which the above miracle had made no impression, to regard what God by his ambassadors had required of him.

c כבד "grave", Montanus, Drusius. So Ainsworth.

Clarke's Notes on the Bible

Verse Exodus 7:14. Pharaoh's heart is hardened — כבד cabed, is become heavy or stupid; he receives no conviction, notwithstanding the clearness of the light which shines upon him. We well know the power of prejudice: where persons are determined to think and act after a predetermined plan, arguments, demonstrations, and even miracles themselves, are lost on them, as in the case of Pharaoh here, and that of the obstinate Jews in the days of our Lord and his apostles.