Yehezkiel 1:11

Bahasa Indonesia Sehari-hari

Sayap-sayap mereka dikembangkan ke atas; mereka saling menyentuh dengan sepasang sayapnya dan sepasang sayap yang lain menutupi badan mereka.

Parallel Translations

Alkitab Terjemahan Baru
Sayap-sayap mereka dikembangkan ke atas; mereka saling menyentuh dengan sepasang sayapnya dan sepasang sayap yang lain menutupi badan mereka.

Alkitab Terjemahan Lama
Maka segala mukanya dan sayapnya bercerai di atas; segala sayap itu berdua-dua bersambat dan dengan dua ditudungkannyalah tubuhnya.

Contextual Overview

⁴ And I looked, and beholde a stormie wind came out of the north, a great cloude, and a fire folding it selfe [in the cloude] and a brightnes rounde about it, and foorth of the middes therof as the colour of amber out of the middes of the fire. ⁵ And out of the middes therof, the likenesse of foure beastes [appeared] and this was their fourme, they had the likenesse of a man. ⁶ And euery one had foure faces, and euery one of them had foure wynges. ⁷ Their feete were straight feete, and the sole of their feete lyke the sole of calues feete, and they glistered as the appearaunce of brasse burnished. ⁸ From vnder their wynges vpon all the foure corners they had mens handes: and they foure had their faces and their wynges. ⁹ Their wynges were ioyned one to another: when they went they looked not backe, but eche one went straight forwarde. ¹⁰ But [touching] the similitude of their faces, they foure had the face of a man and the face of a lion on the right side, and they foure had the face of an oxe on the left side, the foure also had the face of an Egle. ¹¹ Thus were their faces, and their winges were spread out aboue, so that two wynges of euery one were ioyned one to another, and two wynges couered euery one of their bodyes. ¹² Euery one went straight forward: whyther as the spirite led them, thither thei went, & returned not in their going. ¹³ And the fashion of the beastes, their appearaunce was lyke coales of fire, burning like the appearaunce of cressets, it ran among the beastes, and the fire gaue a glister, and out of the fire there went lightening.

Bible Verse Review
  from Treasury of Scripure Knowledge

and their: Ezekiel 10:16, Ezekiel 10:19

stretched upward: or, divided above

and two: Ezekiel 1:23, Isaiah 6:2

Reciprocal: Nehemiah 7:7 - Zerubbabel Ezekiel 1:9 - joined Daniel 9:21 - to fly

Cross-References

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:16
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.

Genesis 1:17
And God set them in the firmament of the heauen, to shyne vpon the earth,

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:16
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:

Gill's Notes on the Bible

Thus [were] their faces: and their wings [were] stretched upward,.... The former clause, "thus [were] their faces", either belongs to Ezekiel 1:10; and the meaning is, this, as now represented, was the likeness of their faces, and this the position of them: or it may be read in connection with the following clause, and be rendered, "and their faces and their wings were stretched upwards"; as they are in the Chaldee paraphrase, the Vulgate Latin, Syriac, and Arabic versions: "their faces were stretched upwards", showing that the ministers of the Gospel look up to Christ for fresh supplies of gifts and grace, of light, knowledge, wisdom, and strength, to enable them to perform their work: "and their wings were stretched upwards", that is, two of them; not four, as the Arabic version has it; for two covered their bodies, as is after said. Those that were stretched upwards answer to the two with which Isaiah's seraphim flew; for these were, as in the original text, "parted upwards" p; though they were joined together at the bottom of them, as in Ezekiel 1:9; yet being spread in flying, they opened wider and wider, and were at a greater distance from each other in their extreme points. This may design the agility, swiftness, and readiness of ministers in the performance of their work;

two [wings] of everyone [were] joined one to another: with which they, covered their heads and faces, as did Isaiah's seraphim, as conscious of their unworthiness and infirmities; looking upon themselves to be less than the least of all saints, unfit to be ministers of the Gospel; acknowledging they have nothing but what they have received and therefore would not glory as though they had not received, and as ashamed of their poor performances and ministrations;

and two covered their bodies; their lower and secret parts called their feet in Isaiah; which however to others beautiful upon the mountains, running and bringing the good news of peace, righteousness, and salvation by Christ; yet sensible of their deficiencies, they cover them, and confess, when they have done all they can, they are but unprofitable servants; from hence it appears that these living creatures had six wings, as the seraphim in Isaiah, and the four beasts in John's vision.

p פרודות "disjunctae", Montanus; "divisae", Calvin, Starckius. So Ben Melech.

Barnes' Notes on the Bible

Thus ... - Rather, And their faces and their wings were separated above. All four formed a whole, yet the upper parts of each, the heads and the wings (though touching), rose distinct from one another. Two wings of each, as in the case of Isaiah’s Seraphim, were folded down over the body: and two were in their flight Ezekiel 1:9 “stretched upward” parted) so as to meet, each a wing of the neighboring living creature, just as the wings of the cherubim touched one another over the mercy-seat of the ark.