the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Yehezkiel 1:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Kaki mereka adalah lurus dan telapak kaki mereka seperti kuku anak lembu; kaki-kaki ini mengkilap seperti tembaga yang baru digosok.
maka kakinya luruslah dan tapak kakinya seperti kuku lembu, gilang-gemilang seperti tembaga yang terupam.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
straight feet: Heb. a straight foot
like the sole: Leviticus 11:3, Leviticus 11:47
the colour: Ezekiel 1:13, Psalms 104:4, Daniel 10:6, Revelation 1:15
Reciprocal: Ezekiel 40:3 - whose
Cross-References
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
And let them be for lyghtes in the firmament of the heauen, that they maye geue light vpo the earth: and it was so.
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
He byndeth the water in his cloudes, & the cloude is not broken vnder them.
Who also causeth the springes which runne betweene the hilles: to flowe into the riuers.
Prayse ye hym all ye heauens: and ye waters that be aboue the heauens.
Gill's Notes on the Bible
And their feet [were] straight feet,.... And they went straight forward, as in Ezekiel 1:12; they made straight paths for their feet, and walked uprightly, according to the truth of the Gospel; did not go into crooked paths, or turn to the right hand, or the left; and having put their hand to the plough of the Gospel neither looked back, nor turned back.
And or "for"
the sole of their feet [was] like the sole of a calf's foot; round, and the hoof divided, and fit for treading out the corn, in which oxen were employed; denoting the firmness and constancy of ministers in their work, treading out the corn of the word for the nourishment of souls, to whom they minister. The Septuagint render it, "their feet were winged"; or "flying", as the Arabic version; in like manner as Mercury, the Heathen god, is painted: this may denote the readiness and swiftness of Gospel ministers to do their master's work; their feet being shod with the preparation of the Gospel, and so very beautiful, Ephesians 6:15. The Targum is,
"the sole of their feet as the sole of feet that are round l, and they moved the world where they went;''
and they sparkled like the colour of burnished brass; that is, their feet; being burning and shining lights in their conversation, as well as in their doctrine; see Revelation 1:15.
l So R. Sol. Urbin, Ohel Moed, fol. 60. 2.
Barnes' Notes on the Bible
The âfootâ seems here to mean the lower part of the leg, including the knee, and this was âstraight,â i. e. upright like a manâs. The âsoleâ is the âfootâ as distinguished from the âleg,â the leg terminated in a solid calfâs hoof. This was suitable for a being which was to present a front on each of its four sides. Ezekiel was living in a country on the walls of whose temples and palaces were those strange mixed figures, human heads with the bodies of lions and the feet of calves, and the like, which we see in the Babylonian and Assyrian monuments. These combinations were of course symbolic, and the symbolism must have been familiar to Ezekiel. But the prophet is not constructing his cherubim in imitation of these figures, the Spirit of God is revealing forms corresponding to the general rules of eastern symbolism.
Clarke's Notes on the Bible
Verse Ezekiel 1:7. Their feet were straight feet — There did not seem to be any flexure at the knee, nor were the legs separated in that way as to indicate progression by walking. I have before me several ancient Egyptian images of Isis, Osiris. Anubis, c., where the legs are not separated, nor is there any bend at the knees so that if there was any motion at all, it must have been by gliding, not progressive walking. It is a remark of AElian, that the gods are never represented as walking, but always gliding; and he gives this as a criterion to discern common angelic appearances from those of the gods: all other spiritual beings walked progressively, rising on one foot, while they stretched out the other; but the deities always glided without gradual progressive motions. And Heliodorus in his Romance of Theogines and Charicha, gives the same reason for the united feet of the gods, c., and describes the same appearances.
Like the sole of a calf's foot — Before it is stated to be a straight foot one that did not lay down a flat horizontal sole, like that of the human foot.
And they sparkled like the colour of burnished brass. — I suppose this refers rather to the hoof of the calf's foot, than to the whole appearance of the leg. There is scarcely any thing that gives a higher lustre than highly polished or burnished brass. Our blessed Lord is represented with legs like burnished brass, Revelation 1:15.