Yehezkiel 22:7

Bahasa Indonesia Sehari-hari

Padamu ayah dan ibu dihina dan di tengah-tengahmu orang melakukan pemerasan terhadap orang asing, padamu anak yatim dan janda ditindas.

Parallel Translations

Alkitab Terjemahan Baru
Padamu ayah dan ibu dihina dan di tengah-tengahmu orang melakukan pemerasan terhadap orang asing, padamu anak yatim dan janda ditindas.

Alkitab Terjemahan Lama
Di dalammu juga dihinakannya ibu bapa dan dianiayakannya orang dagang dan disengsarakannya anak piatu dan perempuan janda!

Contextual Overview

¹ Moreouer the worde of the Lorde came vnto me, and sayde, ² Thou sonne of man, wylt thou not iudge, wylt thou not iudge this blooddy citie? wylt thou not shewe her all her abhominations? ³ And tell them, thus saith the Lorde God, The citie sheddeth blood in the middest of it, that her tyme may come, and maketh idols agaynst her selfe, to defile her selfe. ⁴ Thou hast made thy selfe giltie in the blood that thou hast shed, and defyled thee in the idols which thou hast made: thou hast caused thy dayes to drawe nye, and made the tyme of thy yeres to come: therfore wyll I make thee a reproche among the heathen, and to be a mockyng in all landes. ⁵ Whether they be nye or farre from thee, they shall laugh thee to scorne, thou that hast gotten thee so foule a name, and art full of trouble. ⁶ Beholde the rulers of Israel, euery one in thee [was redy] to his power to shed blood. ⁷ In thee haue they dispised father and mother, in thee haue they oppressed the straunger, in thee haue they vexed the widowe and the fatherlesse. ⁸ Thou hast dispised my holy thynges, and defiled my Sabbathes. ⁹ Tale tellers are there in thee to shed blood, in thee are such as eate vpon the hylles, and in thee they commit abhomination. ¹⁰ In thee they discouered their fathers shame, in thee they haue humbled her that was set apart for pollution.

Bible Verse Review
  from Treasury of Scripure Knowledge

set: Exodus 21:17, Leviticus 20:9, Deuteronomy 27:16, Proverbs 20:20, Proverbs 30:11, Proverbs 30:17, Matthew 15:4-6, Mark 7:10

dealt: Ezekiel 22:29, Ezekiel 18:12, Exodus 22:21, Exodus 22:22, Deuteronomy 27:19, Proverbs 22:22, Proverbs 22:23, Jeremiah 7:6, Zechariah 7:10, Malachi 3:5

oppression: or, deceit

Reciprocal: Exodus 23:9 - thou shalt not Leviticus 19:3 - fear Leviticus 19:33 - vex him Leviticus 25:14 - General Deuteronomy 21:18 - obey the voice Deuteronomy 24:14 - General Deuteronomy 24:17 - pervert 2 Samuel 15:3 - there is Job 6:27 - the fatherless Job 22:9 - widows Job 31:21 - lifted Psalms 94:6 - General Psalms 103:6 - executeth Proverbs 29:7 - but Isaiah 3:5 - the people Isaiah 10:2 - that widows Jeremiah 22:3 - do no violence Amos 4:1 - which oppress Micah 7:6 - son Zephaniah 3:1 - to the Luke 20:47 - devour Acts 6:1 - their Romans 1:30 - disobedient Ephesians 6:2 - General Colossians 3:20 - obey Hebrews 12:9 - we gave

Cross-References

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter

Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.

Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:

Exodus 12:3
Speake ye vnto all the congregation of Israel, saying: In the tenth daye of this moneth, euery man take vnto hym a lambe according to ye house of the fathers, a lambe throughout euery house.

Matthew 26:39
And he went a litle farther, and fell flat on his face, and prayed, saying: O my father, if it be possible, let this cuppe passe from me: Neuerthelesse, not as I wyll, but as thou wylt.

Matthew 26:42
He went away once againe, & prayed, saying: O my father, if this cuppe may not passe away fro me, except I drinke it, thy wyll be fulfylled.

John 18:11
Therefore sayth Iesus vnto Peter, Put vp thy sworde into the sheathe: shall I not drynke of the cuppe whiche my father hath geuen me?

Romans 8:15
For ye haue not receaued the spirite of bondage agayne to feare: but ye haue receaued the spirite of adoption, wherby we cry, Abba, father.

Gill's Notes on the Bible

In thee have they set light by father and mother,.... Through whom they received their being from God; by whom they were brought into the world, brought up and educated; and to whom they owed great respect, honour, and obedience; but, on the contrary, they wanted affection to their persons, showed great disrespect to their commands, and treated them with irreverence and contempt; a sin of a very heinous nature, of the first magnitude; reckoned among the very Heathens as next to contempt of God, and disobedience to him; is directly contrary to a law of God, and threatened with a curse, and a severe punishment,

Exodus 20:12 by the connection of the words with the preceding, the princes of Israel seem intended; the children of the nobles, and the sons and daughters of the king; who, it might have been thought, by the character they bore, the station they were in, and the politeness of their education, would have behaved in another manner; and if this sin prevailed among them, no doubt it did among those of a lower class, who are always influenced by such examples:

in the midst of thee have they dealt by oppression with the stranger; the proselyte, as the Septuagint; him that was converted to me, as the Syriac version; which is an aggravation of the sin, that it was not merely a stranger that came about civil business, but one who came from foreign parts to worship the Lord at Jerusalem, as the Ethiopian eunuch did: now, to oppress such an one, either by private frauds, or by injustice in a court of judicature; to exact upon him for food or lodging; or circumvent and overreach him in trade and commerce; or distress him by vexatious lawsuits, when ignorant of the laws and customs of the country; at a distance from his friends, and in want of money, must be a very great evil; and yet even the princes themselves in Jerusalem were guilty of it:

in thee have they vexed the fatherless and the widow; that were weak and helpless, and had none to protect them, father and husband being dead; when, according to their first rank and station as princes, they ought to have been the defenders of them; but, instead of that, distressed, afflicted, and grieved them.

Clarke's Notes on the Bible

Verse Ezekiel 22:7. In thee have they set light — The children do not reverence their parents. Parental affection and filial respect do not exist among you. The stranger is not only not succoured, but he is oppressed. The widows and fatherless are vexed by wrongs and exactions.