the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Yehezkiel 3:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Selanjutnya firman-Nya kepadaku: "Hai anak manusia, perhatikanlah segala perkataan-Ku yang akan Kufirmankan kepadamu dan berikanlah telingamu kepadanya.
Dan lagi firman-Nya kepadaku: Hai anak Adam! segala firman-Ku yang hendak Kukatakan kepadamu kelak, taruhlah akan dia di dalam hatimu, sebagaimana engkau sudah mendengar dia dengan telingamu!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
receive: Ezekiel 3:1-3, Ezekiel 2:8, Job 22:22, Psalms 119:11, Proverbs 8:10, Proverbs 19:20, Luke 8:15, 1 Thessalonians 2:13, 1 Thessalonians 4:1
Reciprocal: Exodus 7:2 - General Jeremiah 1:9 - Behold Jeremiah 1:17 - and speak Jeremiah 15:19 - let them Jeremiah 19:2 - and proclaim Jeremiah 26:2 - all the words Ezekiel 2:1 - Son Ezekiel 2:5 - whether Ezekiel 2:7 - thou Amos 8:2 - the end Matthew 11:14 - if
Cross-References
And they were both naked the man and his wife, and were not ashamed.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.
Gill's Notes on the Bible
Moreover he said unto me, son of man,.... The same glorious Person as before continued speaking to him, and added, as follows:
all my words that I shall speak unto thee; not only what he had spoken to him, but what he should hereafter; for he did not tell all at once what he should say, but gradually, revealing his mind to him by little and little; but then he was to receive all that he should say, and reject nothing, nor shun to declare the whole counsel of God:
receive in thine heart, and hear with thine ears; what the Lord says should not only be diligently attended to, and heard with eagerness, but should be received, in the love of it, into the heart, and laid, up in the mind and memory, in order to be delivered out to others at a proper time.