the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
Yehezkiel 37:20
Bible Study Resources
Concordances:
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- AmericanEncyclopedias:
- InternationalParallel Translations
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Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in thine: Ezekiel 12:3, Numbers 17:6-9, Hosea 12:10
Reciprocal: Ezekiel 21:6 - before Ephesians 2:14 - both
Cross-References
These are ye generations of Iacob: when Ioseph was seuenteen yeres olde, he kept sheepe with his brethren, and the ladde was with ye sonnes of Bilha, and with the sonnes of Zilpha, his fathers wyues. And Ioseph brought vnto his father their euyll report.
And when he had tolde it to his father and his brethren, his father rebuked hym, and sayde vnto him: What is this dreame that thou hast dreamed? Shall I and thy mother and thy brethren in deede come to bowe to thee?
And his brethren enuied hym: but his father noted the saying.
His brethren also went to kepe his fathers cattell in Sichem.
He aunswered: I seke my brethren, tell me I praye thee where they kepe [cattell]
And when they sawe hym a farre of, before he came at them, they toke councell agaynst hym for to slea hym.
Then Ruben came agayne vnto the pit, and beholde, Ioseph [was] not in the pit: then he rent his clothes,
And they sent that partie coloured coate, and caused it to be brought vnto their father, and sayde: This haue we founde, see whether it be thy sonnes coate, or no.
And nowe beholde, I wote wel that thou shalt be king, & that the kingdome of Israel shalbe stablished in thyne hande:
Saul arose, & went downe to the wildernes of Ziph, hauing three thousand chosen men of Israel with him, for to seke Dauid in the wildernesse of Ziph.
Gill's Notes on the Bible
And the sticks whereon thou writest,.... Or art about to write the above things, according to order and direction:
shall be in thine hand before their eyes; shall be held up to them to look at for some time, and observe the cement of the two sticks; and learn and lay up in their minds what is meant by this emblem; and be assured that what is hereafter said as a further explication of it shall certainly be fulfilled.
Barnes' Notes on the Bible
A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.
Ezekiel 37:16
One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.
For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.
Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.
Ezekiel 37:19
In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”
Ezekiel 37:20
This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).
Ezekiel 37:21
The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.
Ezekiel 37:22
One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.
Ezekiel 37:25, Ezekiel 37:26
An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.
Ezekiel 37:27
This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.