Yehezkiel 37:21

Bahasa Indonesia Sehari-hari

katakanlah kepadanya: Beginilah firman Tuhan ALLAH: Sungguh, Aku menjemput orang Israel dari tengah bangsa-bangsa, ke mana mereka pergi; Aku akan mengumpulkan mereka dari segala penjuru dan akan membawa mereka ke tanah mereka.

Parallel Translations

Alkitab Terjemahan Baru
katakanlah kepadanya: Beginilah firman Tuhan ALLAH: Sungguh, Aku menjemput orang Israel dari tengah bangsa-bangsa, ke mana mereka pergi; Aku akan mengumpulkan mereka dari segala penjuru dan akan membawa mereka ke tanah mereka.

Alkitab Terjemahan Lama
Lalu katakanlah kepada mereka itu: Demikianlah firman Tuhan Hua: Bahwasanya Aku mengambil kelak akan bani Israel dari antara segala orang kafir kepadanya mereka itu sudah pergi, dan Aku akan menghimpunkan mereka itu dari mana-mana dan membawa akan mereka itu ke dalam negerinya.

Contextual Overview

¹⁵ The word of the Lord came vnto me, saying: ¹⁶ Thou sonne of man, take one sticke, and write vpon it, Unto Iuda and to the children of Israel his companios. Then take another sticke and write vpon it, Unto Ioseph the stocke of Ephraim, & to all the housholde of Israel his companions. ¹⁷ And ioyne thee them one to another into one sticke: and they shalbe as one in thy hande. ¹⁸ Now if the children of thy people speake vnto thee, saying: Wilt thou not shew vs what thou meanest by these? ¹⁹ Then geue them this aunswere, thus sayth the Lorde God: Beholde, I will take the stocke of Ioseph, whiche is in the hand of Ephraim, and of the tribes of Israel his felowes, and wil put them with him, [euen] with the stocke of Iuda, and make them one stocke, and they shalbe one in my hande. ²⁰ And the stickes where vpon thou wrytest, shalt thou haue in thy hand, that they may see. ²¹ And thou shalt say vnto them, thus sayth the Lorde God: Beholde, I will take the children of Israel from among the heathen vnto whom they be gone, and will gather them together on euery side, and bring them againe into their owne lande. ²² Yea I wil make one people of them in the land vpon the mountaynes of Israel, and one king shalbe king to them al: they shall no more be two peoples, neither be deuided from hencefoorth into two kingdomes. ²³ They shall also defile them selues no more with their idoles and abhominations, and al their wicked doynges: I wil saue them out of all their dwelling places wherin they haue sinned, and will so cleanse them, that they shalbe my people, and I wilbe their God. ²⁴ Dauid my seruaunt shalbe their king, and they all shall haue one sheepheard only: they shall walke in my iudgementes, and my commaundementes shall they kepe, and fulfill them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 34:13, Ezekiel 36:24, Ezekiel 39:25, Deuteronomy 30:3, Deuteronomy 30:4, Isaiah 11:11-16, Isaiah 27:12, Isaiah 27:13, Isaiah 43:6, Isaiah 49:12, Jeremiah 16:15, Jeremiah 23:3, Jeremiah 23:8, Jeremiah 29:14, Jeremiah 30:3, Jeremiah 30:10, Jeremiah 30:18, Jeremiah 31:8-10, Jeremiah 32:37, Jeremiah 33:7, Jeremiah 33:11, Jeremiah 50:19, Amos 9:14, Amos 9:15, Obadiah 1:17-21, Micah 7:11, Micah 7:12

Reciprocal: Psalms 106:47 - gather Psalms 147:2 - he Isaiah 32:17 - quietness Isaiah 43:5 - I will Isaiah 65:9 - I will Jeremiah 12:14 - and pluck Jeremiah 46:27 - I will save Ezekiel 11:17 - General Ezekiel 20:42 - when I Ezekiel 28:25 - When Ezekiel 37:12 - I will open Ezekiel 37:25 - they shall dwell in Ezekiel 38:8 - into the land Daniel 12:1 - thy people Hosea 11:11 - and I Joel 3:1 - when Obadiah 1:19 - the fields of Ephraim Micah 2:12 - surely assemble Micah 4:6 - and I Zephaniah 3:20 - even John 1:49 - the King Acts 3:19 - when Romans 11:26 - all Ephesians 4:13 - we all

Cross-References

Genesis 9:5
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.

Genesis 35:22
And as Israel dwelt in that land, Ruben went and lay with Bilha his fathers concubine: And it came to Israels eare. The sonnes of Iacob were twelue in number.

Genesis 42:22
And Ruben aunswered them, saying: sayd I not vnto you, that you shoulde not sinne against the lad, and ye would not heare? and see, nowe his blood is required.

Joshua 10:28
And that same day Iosuah toke Makeda, and smote it with the edge of the sworde, & the king therof also destroyed he vtterly, with al the soules that were therin, and let none remayne: And he dyd to the king of Makeda, as he dyd vnto the king of Iericho.

Matthew 10:28
And feare ye not them, which kyll the body, but are not able to kyll the soule. But rather feare hym, which is able to destroy both soule and body in hell.

Gill's Notes on the Bible

And say unto them, thus saith the Lord God,.... Or, as the Targum,

"thou shalt prophesy to them;''

for what follows is a prophecy of what shall be in the latter day:

behold, I will take the children of Israel from among the Heathen, whither they be gone, or, "from among the Gentiles" b; not only the Chaldeans, where they were carried captives; but from among the nations where they are now dispersed, and among whom they go freely of their own accord from place to place, for the sake of traffic: and this phrase, "whither they be gone", or "are going" c, travelling about from one country to another, better describes the present Jews, and their state, than those in the Babylonian captivity:

and will gather them on every side, or, "round about" d; from the several parts of the world where they are:

and bring them into their own land; the land of Canaan, given by the Lord to their fathers, and to them their posterity, for an inheritance; though now in the possession of others, who, it seems, are not the right owners.

b מבין הגויים "e medio ipsarum gentium", Junius Tremellius "ex gentibus", Starckius; "e [vel] medio gentium", Piscator, Cocceius. c הלכו "ambulant, vel ambulantes sunt". d מסביב "circumquaque", Junius & Tremellius, Polanus, Starckius.

Barnes' Notes on the Bible

A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.

Ezekiel 37:16

One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.

For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.

Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.

Ezekiel 37:19

In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”

Ezekiel 37:20

This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).

Ezekiel 37:21

The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.

Ezekiel 37:22

One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.

Ezekiel 37:25, Ezekiel 37:26

An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.

Ezekiel 37:27

This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.