Yehezkiel 37:22

Bahasa Indonesia Sehari-hari

Aku akan menjadikan mereka satu bangsa di tanah mereka, di atas gunung-gunung Israel, dan satu raja memerintah mereka seluruhnya; mereka tidak lagi menjadi dua bangsa dan tidak lagi terbagi menjadi dua kerajaan.

Parallel Translations

Alkitab Terjemahan Baru
Aku akan menjadikan mereka satu bangsa di tanah mereka, di atas gunung-gunung Israel, dan satu raja memerintah mereka seluruhnya; mereka tidak lagi menjadi dua bangsa dan tidak lagi terbagi menjadi dua kerajaan.

Alkitab Terjemahan Lama
Maka Kujadikan mereka itu sebangsa jua di dalam negeri itu di atas pegunungan Israel, dan seorang Raja jua akan menjadi raja mereka itu sekalian, dan tiada lagi mereka itu dua bangsa dan tiada lagi mereka itu dibahagi jadi dua kerajaan,

Contextual Overview

¹⁵ The word of the Lord came vnto me, saying: ¹⁶ Thou sonne of man, take one sticke, and write vpon it, Unto Iuda and to the children of Israel his companios. Then take another sticke and write vpon it, Unto Ioseph the stocke of Ephraim, & to all the housholde of Israel his companions. ¹⁷ And ioyne thee them one to another into one sticke: and they shalbe as one in thy hande. ¹⁸ Now if the children of thy people speake vnto thee, saying: Wilt thou not shew vs what thou meanest by these? ¹⁹ Then geue them this aunswere, thus sayth the Lorde God: Beholde, I will take the stocke of Ioseph, whiche is in the hand of Ephraim, and of the tribes of Israel his felowes, and wil put them with him, [euen] with the stocke of Iuda, and make them one stocke, and they shalbe one in my hande. ²⁰ And the stickes where vpon thou wrytest, shalt thou haue in thy hand, that they may see. ²¹ And thou shalt say vnto them, thus sayth the Lorde God: Beholde, I will take the children of Israel from among the heathen vnto whom they be gone, and will gather them together on euery side, and bring them againe into their owne lande. ²² Yea I wil make one people of them in the land vpon the mountaynes of Israel, and one king shalbe king to them al: they shall no more be two peoples, neither be deuided from hencefoorth into two kingdomes. ²³ They shall also defile them selues no more with their idoles and abhominations, and al their wicked doynges: I wil saue them out of all their dwelling places wherin they haue sinned, and will so cleanse them, that they shalbe my people, and I wilbe their God. ²⁴ Dauid my seruaunt shalbe their king, and they all shall haue one sheepheard only: they shall walke in my iudgementes, and my commaundementes shall they kepe, and fulfill them.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will make: Isaiah 11:12, Isaiah 11:13, Jeremiah 3:18, Jeremiah 32:39, Jeremiah 50:4, Hosea 1:11, Ephesians 2:19-22

and one: It is evident that the grand union of Israel and Judah here predicted, and their government under one king, and that king to be David, must still be future; for, politically speaking, they never had a king from that day to this, far less a king or prince of that name. - See note on Ezekiel 34:23. Ezekiel 37:24, Ezekiel 34:23, Ezekiel 34:24, Genesis 49:10, Psalms 2:6, Psalms 2:12, Psalms 72:1, Psalms 72:8, Isaiah 9:6, Isaiah 9:7, Jeremiah 23:5, Jeremiah 23:6, Jeremiah 33:14-17, Jeremiah 33:26, Hosea 3:4, Hosea 3:5, Luke 1:32, Luke 1:33, John 10:16, Revelation 11:15

Reciprocal: Isaiah 32:17 - quietness Jeremiah 16:15 - that brought Jeremiah 46:27 - I will save Jeremiah 50:19 - bring Ezekiel 6:2 - the mountains Ezekiel 20:40 - there shall Ezekiel 34:13 - I will bring Ezekiel 36:1 - the mountains Ezekiel 37:17 - General Ezekiel 39:25 - the whole Joel 3:1 - when Amos 3:9 - the mountains Micah 4:6 - and I Micah 5:2 - that is Mark 3:24 - General John 17:21 - they all Ephesians 4:13 - we all

Cross-References

Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.

Genesis 42:22
And Ruben aunswered them, saying: sayd I not vnto you, that you shoulde not sinne against the lad, and ye would not heare? and see, nowe his blood is required.

Exodus 24:11
And he layde not his hande vpon the nobles of the children of Israel: and they saw God, and did eate and drinke.

Deuteronomy 13:9
But cause him to be slayne: Thine hande shalbe first vpon him to kill him, and then the handes of all the people.

Matthew 27:24
When Pilate sawe that he coulde preuayle nothyng, but that more busynesse was made, he toke water, and washed his handes before the people, saying: I am innocent of the blood of this iust person, see ye to it.

Acts 12:1
At the same tyme Herode the king stretched foorth his handes to vexe certayne of the Churche.

Gill's Notes on the Bible

And I will make them one nation in the land upon the mountains of Israel, c] As they were in the times of David and Solomon, who were both types of the Messiah; and to whose times is referred this prophecy by the ancient Jews e, as then to have its accomplishment:

and one king shall be king to them all, not Zerubbabel, nor Nehemiah, nor Judas Maccabaeus; for these were neither of them kings; and much less such as reigned for ever, as it is said this king shall, Ezekiel 37:25, besides, he is expressly said to be David, that is, the Messiah the son of David; and this clause is by a modern Jewish f writer applied to him:

and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all; which is the very thing the two sticks made one were an emblem of.

e Zohar in Gen. fol. 85. 4. f R. Abendana, Not. in Miclol Yophi in 1 Kings xi. 39.

Barnes' Notes on the Bible

A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.

Ezekiel 37:16

One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.

For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.

Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.

Ezekiel 37:19

In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”

Ezekiel 37:20

This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).

Ezekiel 37:21

The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.

Ezekiel 37:22

One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.

Ezekiel 37:25, Ezekiel 37:26

An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.

Ezekiel 37:27

This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.

Clarke's Notes on the Bible

Verse Ezekiel 37:22. I will make them one nation — There was no distinction after the return from Babylon.

And one king shall be king to them all — Politically speaking they never had a king from that day to this; and the grand junction and government spoken of here must refer to another time - to that in which they shall be brought into the Christian Church with the fulness of the Gentiles; when JESUS, the King of kings and Lord of lords, shall rule over all.