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Ezra 1:8

Koresh, raja Persia itu, menyuruh mengeluarkan semuanya itu di bawah pengawasan Mitredat, bendahara raja, yang menghitung seluruhnya bagi Sesbazar, pembesar di Yehuda.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church and State;   Israel, Prophecies Concerning;   Liberality;   Mithredath;   Sheshbazzar;   Temple;   Treasure-Houses;   Zerubbabel;   Torrey's Topical Textbook - Temple, the Second;  

Dictionaries:

- American Tract Society Bible Dictionary - Zerubbabel or Zorobabel;   Bridgeway Bible Dictionary - Zerubbabel;   Easton Bible Dictionary - Jerusalem;   Mithredath;   Sheshbazzar;   Temple, Solomon's;   Temple, the Second;   Zerubbabel;   Fausset Bible Dictionary - Cyrus;   Ezra, the Book of;   Mithredath;   Sheshbazzar;   Zerubbabel;   Holman Bible Dictionary - Ezra, Book of;   Mithredath;   Sheshbazzar;   Temple of Jerusalem;   Hastings' Dictionary of the Bible - Ezra, Book of;   Mithradates;   Mithredath;   Prince;   Sheshbazzar;   Treasure, Treasury, Treasurer;   Morrish Bible Dictionary - Cyrus;   Mithredath ;   Sheshbazzar ;   Zerubbabel ;   The Hawker's Poor Man's Concordance And Dictionary - Cyrus;   Medes;   Sheshbazzar;   People's Dictionary of the Bible - Apocrypha;   Persia;   Smith Bible Dictionary - Mith'redath;   Sheshbazzar;   Watson's Biblical & Theological Dictionary - Zerubbabel;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Esdras, the First Book of;   Mithradates;   Mithredath;   Persia;   Persians;   Prince;   Sanabassar;   Shenazzar;   Sheshbazzar;   Tirshatha;   Treasure;   Zerubbabel;   The Jewish Encyclopedia - Avesta;   Chief;   Esdras, Books of;   Names (Personal);   Nasi;   Persia;   Sheshbazzar;   Zerubbabel;  

Parallel Translations

Alkitab Terjemahan Baru
Koresh, raja Persia itu, menyuruh mengeluarkan semuanya itu di bawah pengawasan Mitredat, bendahara raja, yang menghitung seluruhnya bagi Sesbazar, pembesar di Yehuda.
Alkitab Terjemahan Lama
Maka disuruh Koresy, raja Farsi, keluarkan dia oleh tangan Miteredat, penghulu bendahari, yang membilangkan banyaknya kepada Sesybazar, penghulu orang Yehuda.

Contextual Overview

5 Then gat vp the principall fathers of Iuda and Beniamin, and the priestes and Leuites, and all they whose spirite God had raysed to go vp and to builde the house of the Lorde which is at Hierusalem. 6 And all they that were about them, strengthed their hande with vessels of siluer & golde, with goodes, and cattaile, and iewels, besides all that was wyllingly offered. 7 And king Cyrus brought foorth the vessels of the house of the Lord: which Nabuchodonosor had taken out of Hierusalem, and had put in the house of his God. 8 Those did Cyrus the king of Persia bryng foorth by the hande of Michridates the treasurer, & numbred them vnto Sesbazer the prince of Iuda. 9 And this is the number of them: thirtie chargers of golde, a thousand chargers of siluer, twentie and nine kniues: 10 Thirtie basons of golde, and of other siluer basons foure hundred & ten: and of other vessels a thousand. 11 Al the vessels of golde and siluer were fiue thousand and foure hundred: All these did Sesbazer cary away with them that came vp out of the captiuitie of Babylon, vnto Hierusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

Sheshbazzar: Ezra 1:11, Ezra 5:14, Ezra 5:16, Haggai 1:1, Haggai 1:14, Haggai 2:2-4, Zechariah 4:6-10

Reciprocal: Ezra 6:5 - the golden Ezra 8:25 - weighed Daniel 10:1 - Cyrus

Cross-References

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.
Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.
Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.
Genesis 1:19
And the euenyng and the mornyng were the fourth day.
Genesis 1:23
And the euenyng and mornyng were the fift day.
Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
Genesis 5:2
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.

Gill's Notes on the Bible

Even these did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer,.... Or Mithridates, a name common with the Persians, from their god Mithras, the sun they worshipped:

and numbered them unto Sheshbazzar prince of Judah; delivered them by tale to him; who, according to the Jewish rabbins, as Jarchi says, was Daniel, who was so called, because he stood in six tribulations; but it does not appear that Daniel went up to Jerusalem with the captivity, as this man did, but remained at Babylon; rather, with Aben Ezra, it is best by him to understand Zerubbabel, who did go up, and was the prince of Judah; and Cyrus, in his letter q to the governors of Syria, expressly says, that he delivered the vessels to Zerubbabel, the prince of the Jews. He had two names, Sheshbazzar, which signifies he rejoiced in tribulation, and Zerubbabel, which signifies either the seed of Babylon, being born there, or dispersed, or a stranger there, as others.

q Apud Joseph. Antiqu. l. 11. c. 1. sect. 3.

Barnes' Notes on the Bible

Mithredath - Or, “Mithridates.” The occurrence of this name, which means “given by Mithra” or “dedicated to Mithra,” is an indication that the sun-worship of the Persians was at least as old as the time of Cyrus.

Sheshbazzar - i. e., Zerubbabel. On his royal descent, see 1 Chronicles 3:19 note.

Clarke's Notes on the Bible

Verse Ezra 1:8. Sheshbazzar, the prince of Judah. — This was probably the Chaldean name of him who was originally called Zerubbabel: the former signifies joy in affliction; the latter, a stranger in Babylon. The latter may be designed to refer to his captive state; the former, to the prospect of release. Some think this was quite a different person, a Persian or Chaldean, sent by Cyrus to superintend whatever officers or men Cyrus might have sent to assist the Jews on their return; and to procure them help in the Chaldean provinces, through which they might be obliged to travel.


 
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