Galatia 5:24

Bahasa Indonesia Sehari-hari

Barangsiapa menjadi milik Kristus Yesus, ia telah menyalibkan daging dengan segala hawa nafsu dan keinginannya.

Parallel Translations

Alkitab Terjemahan Baru
Barangsiapa menjadi milik Kristus Yesus, ia telah menyalibkan daging dengan segala hawa nafsu dan keinginannya.

Alkitab Terjemahan Lama
Tetapi segala orang yang milik Kristus Yesus itu sudah menyalibkan hawa nafsunya dengan segala cita-cita dan keinginannya.

Contextual Overview

¹³ For brethren, ye haue ben called into libertie: Only let not libertie be an occasio to the flesshe, but by loue serue one another. ¹⁴ For all the lawe is fulfylled in one worde, which is this: Thou shalt loue thy neyghbour as thy selfe. ¹⁵ Yf ye byte and deuoure one another, take heede lest ye be consumed one of another. ¹⁶ Then I say, walke in the spirite, and ye shall not fulfyll the lust of the flesshe. ¹⁷ For the flesshe lusteth contrary to the spirite, and the spirite contrary to the flesshe. These are contrary one to the other, so that ye can not do what ye woulde. ¹⁸ But and yf ye be ledde of the spirite, then are ye not vnder the lawe. ¹⁹ The deedes of the flesshe are manifest, which are these, adulterie, fornication, vncleannesse, wantonnesse, ²⁰ Worshippyng of images, witchcrafte, hatred, variaunce, zeale, wrath, strife, seditions, sectes, ²¹ Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God. ²² But the fruite of the spirite is, loue, ioye, peace, long sufferyng, gentlenesse, goodnesse, fayth,

Bible Verse Review
  from Treasury of Scripure Knowledge

they: Galatians 3:29, Romans 8:9, 1 Corinthians 3:23, 1 Corinthians 15:23, 2 Corinthians 10:7

crucified: Galatians 5:16-18, Galatians 5:20, Galatians 6:14, Romans 6:6, Romans 8:13, Romans 13:14, 1 Peter 2:11

affections: or, passions

Reciprocal: Leviticus 7:5 - General Numbers 4:23 - to perform the service Malachi 3:17 - they shall Malachi 4:4 - the law Matthew 5:29 - pluck Matthew 7:13 - at Matthew 26:41 - the spirit Mark 8:34 - take Mark 9:41 - because Mark 9:43 - if John 3:6 - born of the flesh Romans 6:12 - in the lusts Romans 7:5 - in the flesh Romans 7:18 - in my Galatians 2:20 - crucified Colossians 3:5 - Mortify Titus 2:12 - denying 1 Peter 4:1 - for 1 John 2:16 - the lust of the flesh

Cross-References

Genesis 5:5
And all the dayes that Adam lyued were nine hundreth and thirtie yeres, and he dyed.

Genesis 5:6
Seth lyued an hundreth & fyue yeres, and begat Enos.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 37:30
And went agayne vnto his brethren, saying: the lad is not [yonder] wo is me, whyther shall I go?

Genesis 42:36
And Iacob theyr father sayde vnto them: Me haue ye robbed of my children, Ioseph is away, and Simeon is away, & ye will take Beniamin away: all these thinges are agaynst me.

2 Kings 2:1
And it chaunced, that whe the Lord would take vp Elias into heauen by a whorle wind, Elias went with Elisa from Gilgal.

Jeremiah 31:15
Thus saith the Lorde, The voyce of heauinesse, weepyng, and lamentation was hearde on hye, euen of Rachel mournyng for her children, and woulde not be comforted because they were not.

Matthew 2:18
In Rama was there a voyce hearde, lamentation, wepyng, & great mournyng, Rachel weping [for] her children, and woulde not be comforted, because they were not.

Luke 23:43
And Iesus sayde vnto hym: Ueryly I say vnto thee, to day shalt thou be with me in paradise.

1 John 1:7
But and yf we walke in light, euen as he is in lyght, then haue we felowship one with another, and the blood of Iesus Christ his sonne clenseth vs from all sinne.

Gill's Notes on the Bible

And they that are Christ's,.... Not all as yet that are secretly so, who are chosen in him, and by him, are given by the Father to him in covenant, and whom he has purchased by his blood, and considers as his people, his sheep, and his children, though as yet they are not called by his grace; of these, as yet, what follows cannot be said, and therefore must mean such as are openly Christ's, whom he has laid hold on as his own in the effectual calling, who have his Spirit as a spirit of regeneration and sanctification, who have truly believed in Christ, and have given up themselves unto him.

Have crucified the flesh with the affections and lusts: by the flesh is meant, not the natural body to be macerated and afflicted with fastings, watchings, c. but the corruption of nature, the old man and carnal heart. The Vulgate Latin version reads, "their own flesh" and so do the Syriac and Ethiopic versions; their concern lying with their own, and not with the corruptions, affections, and lusts of others. By "the affections and lusts" are intended, not the natural affections and passions of the soul, and the desires of it; but its vile and inordinate affections, its corrupt inclinations, evil desires, and deceitful lusts; all which are "crucified" first "with Christ", as the Arabic version reads; see Romans 6:6 and which are so abolished, done away, and destroyed, by the sacrifice of Christ, that the damning power of them over his people is entirely gone. And in consequence of this crucifixion of the body of sin, with Christ upon the cross, when he finished and made an end of it, sin, with its passions and lusts, is crucified by the Spirit of God in regeneration and sanctification; so that it loses its governing power, and has not the dominion it had before: not but that the flesh, or corrupt nature, with its evil affections, and carnal lusts, are still in being, and are alive; as a person fastened to a cross may be alive, though he cannot act and move as before, being under restraints, so the old man, though crucified, and under the restraints of mighty grace, and cannot reign and govern as before, yet is alive, and acts, and operates, and oftentimes has great sway and influence; but whereas he is deprived of his reigning power, he is said to be crucified: and though this act is ascribed to them that are Christ's, yet not as done by them in their own strength, who are not able to grapple with one corruption, but as under the influence of the grace of Christ, and through the power of his Spirit; see Romans 8:13.

Barnes' Notes on the Bible

And they that are Christ’s - All who are true Christians.

Have crucified the flesh - The corrupt passions of the soul have been put to death; that is, destroyed. They are as though they were dead, and have no power over us; see the note at Galatians 2:20.

With the affections - Margin, “Passions.” All corrupt desires.

And lusts - See the note at Romans 1:24.

Clarke's Notes on the Bible

Verse 24. And they that are Christ's — All genuine Christians have crucified the flesh-are so far from obeying its dictates and acting under its influence, that they have crucified their sensual appetites; they have nailed them to the cross of Christ, where they have expired with him; hence, says St. Paul, Romans 6:6, our old man-the flesh, with its affections and lusts, is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. By which we see that God has fully designed to save all who believe in Christ from all sin, whether outward or inward, with all the affections, παθημασι, irregular passions, and lusts, επιθυμιαις, disorderly wishes and desires. All that a man may feel contrary to love and purity; and all that he may desire contrary to moderation and that self-denial peculiar to the Christian character.