Yesaya 2:12

Bahasa Indonesia Sehari-hari

Sebab TUHAN semesta alam menetapkan suatu hari untuk menghukum semua yang congkak dan angkuh serta menghukum semua yang meninggikan diri, supaya direndahkan;

Parallel Translations

Alkitab Terjemahan Baru
Sebab TUHAN semesta alam menetapkan suatu hari untuk menghukum semua yang congkak dan angkuh serta menghukum semua yang meninggikan diri, supaya direndahkan;

Contextual Overview

¹⁰ Get thee into the rocke, and hyde thee in the grounde for feare of the Lorde, and for the glorie of his maiestie. ¹¹ The high lookes of man shalbe brought lowe, and the hautinesse of men shalbe bowed downe: and the Lorde alone shalbe exalted in that day. ¹² For the day of the Lorde of hoastes [shalbe] vpon all the proude, loftie, and vpon all that is exalted, and he shalbe brought lowe: ¹³ And vpon all high and stout Cedar trees of Libanus, and vpon all the okes of Basan. ¹⁴ And vpon all the high mountaynes, and vpon all the high hilles, ¹⁵ And vpon euery high towre, and vpon euery fenced wall, ¹⁶ And vpon all the shippes of Tharsis, and vpon all pictures of pleasure. ¹⁷ And the pride of man shalbe brought downe, and the loftinesse of men shalbe made lowe, and the Lorde alone shalbe exalted in that day: ¹⁸ As for the idols he shall vtterly abolishe: ¹⁹ And they shall creepe into holes of stone, and into caues of the earth for feare of the Lorde, and for the glorie of his maiestie, when he ariseth to destroy [the wicked ones of] the earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

the day: Isaiah 13:6, Isaiah 13:9, Jeremiah 46:10, Ezekiel 13:5, Amos 5:18, Malachi 4:5, 1 Corinthians 5:5, 1 Thessalonians 5:2

upon: Isaiah 23:9, Proverbs 6:16, Proverbs 6:17, Proverbs 16:5, Daniel 4:37, Daniel 5:20-24, Matthew 23:12, Luke 14:11, James 4:6

Reciprocal: Exodus 14:4 - I will be Leviticus 26:19 - will break Deuteronomy 17:20 - his heart 1 Samuel 2:7 - bringeth 1 Kings 20:32 - Thy servant 2 Kings 14:13 - took Amaziah Job 26:12 - he smiteth Job 40:11 - behold Psalms 94:2 - render Psalms 119:21 - rebuked Proverbs 15:25 - destroy Proverbs 16:18 - General Proverbs 29:23 - man's Isaiah 24:4 - haughty people Isaiah 26:5 - bringeth Isaiah 27:9 - the groves Isaiah 40:4 - every mountain Isaiah 42:15 - General Jeremiah 25:35 - the shepherds Jeremiah 30:7 - for Jeremiah 48:29 - his loftiness Ezekiel 28:2 - Because Daniel 5:23 - lifted Joel 2:1 - for the Micah 2:3 - go Micah 5:11 - and throw Micah 6:1 - before Nahum 1:5 - mountains Habakkuk 2:5 - a proud man Zephaniah 1:7 - for the day Zephaniah 1:16 - and against Zechariah 9:6 - General Zechariah 11:2 - Howl Zechariah 14:1 - General Malachi 4:1 - and all the Acts 2:20 - great 2 Corinthians 10:5 - and every 1 Timothy 3:6 - lest 2 Peter 3:10 - the day Revelation 8:7 - the third

Cross-References

Exodus 28:20
In the fourth a Turcas, an Onyx, and a Iaspis: and they shalbe set in golde in their inclosers.

Exodus 39:13
In the fourth rowe, a Turcas, an Onyx, and a Iaspis: and they were closed in ouches of golde in their inclosers.

Numbers 11:7
The Manna was as coriander seede, and to see to lyke Bedellion.

Job 28:16
No wedges of gold of Ophir, no precious Onix stones, no Saphires may be valued with her.

Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Gill's Notes on the Bible

For the day of the Lord of hosts,.... Which is peculiarly his, which he has fixed and appointed, and in which there will be a great display of the glory of his power and grace: this

[shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up, and he shall be brought low; either the day of his mighty power and efficacious grace shall be upon them to convert them; when they who thought themselves in a good estate, rich, and standing in need of nothing, shall now perceive themselves to be in a very poor, wretched, and miserable one; and when such who have trusted in and boasted of their own righteousness, and despised others, and would not submit to the righteousness of Christ; shall now renounce their own, and gladly embrace his; and when those who prided themselves with their free will, strength, and power, will now find that they can do nothing of themselves, and without Christ, his Spirit and grace; and such, who fancied that their own right hand could save them, will now see that there is salvation in no other but Christ, and will prostrate themselves before him, and seek unto him alone for peace, pardon, righteousness, and eternal life: or else this means the day of the Lord's vengeance on his proud and haughty enemies, who would not have him to reign over them; these shall be as stubble, when the day of the Lord, which will burn like an oven, will consume and destroy them, Malachi 4:1.

Barnes' Notes on the Bible

The day ... - This expression evidently denotes that the Lord would inflict severe punishment upon every one that was lofty. Such a severe infliction is called “the day of the Lord of hosts,” because it would be a time when “he” would particularly manifest himself, and when “he” would be recognized as the inflicter of that punishment. “His” coming forth in this manner would give “character” to that time, and would be the prominent “event.” The punishment of the wicked is thus freguently called “the day of the Lord;” Isaiah 13:6, Isaiah 13:9 : ‘Behold the day of the Lord cometh, cruel both with wrath and fierce anger,’ etc.; Jeremiah 46:10 : ‘The day of the Lord God of hosts, a day of vengeance.’ Ezekiel 30:3; Zephaniah 1:7, Zephaniah 1:14; Joel 2:31; see also in the New Testament, 1 Thessalonians 5:2; 2 Peter 3:10.

Every one that is proud and lofty - Or, rather, every “thing” that is high and lofty. The phrase is not restricted to “persons,” though it embraces them. But though the language here is general, the reference is doubtless, mainly, to the princes, magistrates, and nobility of the nation; and is designed not only to designate them as men of rank and power, but as men who were haughty in their demeanour and feelings. At the same time, there is included in the language, as the subsequent verses show, all on which the nation prided itself.