Yesaya 2:19

Bahasa Indonesia Sehari-hari

Maka orang akan masuk ke dalam gua-gua di gunung batu dan ke dalam liang-liang di tanah terhadap kedahsyatan TUHAN dan terhadap semarak kemegahan-Nya, pada waktu Ia bangkit menakut-nakuti bumi.

Parallel Translations

Alkitab Terjemahan Baru
Maka orang akan masuk ke dalam gua-gua di gunung batu dan ke dalam liang-liang di tanah terhadap kedahsyatan TUHAN dan terhadap semarak kemegahan-Nya, pada waktu Ia bangkit menakut-nakuti bumi.

Contextual Overview

¹⁰ Get thee into the rocke, and hyde thee in the grounde for feare of the Lorde, and for the glorie of his maiestie. ¹¹ The high lookes of man shalbe brought lowe, and the hautinesse of men shalbe bowed downe: and the Lorde alone shalbe exalted in that day. ¹² For the day of the Lorde of hoastes [shalbe] vpon all the proude, loftie, and vpon all that is exalted, and he shalbe brought lowe: ¹³ And vpon all high and stout Cedar trees of Libanus, and vpon all the okes of Basan. ¹⁴ And vpon all the high mountaynes, and vpon all the high hilles, ¹⁵ And vpon euery high towre, and vpon euery fenced wall, ¹⁶ And vpon all the shippes of Tharsis, and vpon all pictures of pleasure. ¹⁷ And the pride of man shalbe brought downe, and the loftinesse of men shalbe made lowe, and the Lorde alone shalbe exalted in that day: ¹⁸ As for the idols he shall vtterly abolishe: ¹⁹ And they shall creepe into holes of stone, and into caues of the earth for feare of the Lorde, and for the glorie of his maiestie, when he ariseth to destroy [the wicked ones of] the earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

And they: Isaiah 2:10, Isaiah 2:21, 1 Samuel 13:6, 1 Samuel 14:11, Jeremiah 16:16, Hosea 10:8, Micah 7:17, Luke 23:30, Hebrews 11:38, Revelation 6:15, Revelation 9:6

earth: Heb. dust

for fear: Isaiah 2:10, 2 Thessalonians 1:9

when he: Isaiah 30:32, Psalms 7:6, Psalms 18:6-15, Psalms 76:7-9, Psalms 114:5-7, Micah 1:3, Micah 1:4, Nahum 1:3-6, Habakkuk 3:3-14, Haggai 2:6, Haggai 2:21, Haggai 2:22, Hebrews 12:26, 2 Peter 3:10-13, Revelation 6:12-14, Revelation 11:13, Revelation 11:19, Revelation 16:18, Revelation 20:11

Reciprocal: Joshua 10:16 - in a cave 1 Samuel 5:4 - the head 2 Samuel 22:46 - out Job 9:6 - shaketh Job 30:6 - dwell Job 37:22 - with Psalms 66:3 - How terrible Isaiah 7:19 - in the holes Isaiah 23:11 - stretched Isaiah 24:22 - they shall Isaiah 32:11 - be troubled Jeremiah 4:29 - they shall go Jeremiah 48:28 - leave Ezekiel 26:15 - shake Amos 9:2 - dig Nahum 3:11 - thou shalt be hid Luke 4:44 - Galilee Revelation 21:23 - for

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:22
And the ribbe which the lord god had taken from man, made he a woman, & brought her vnto the man.

Genesis 2:23
And man saide: this is nowe bone of my bones, and fleshe of my fleshe, she shalbe called woman, because she was taken out of man.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 9:2
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.

Gill's Notes on the Bible

And they shall go into the holes of the rocks, and into the caves of the earth,.... That is, the worshippers of idols, as they are bid to do, Isaiah 2:10

for fear of the Lord, and for the glory of his majesty,

Isaiah 2:10- :

when be ariseth; out of his place; Jarchi says, at the day of judgment; but it respects the judgment of the great whore, and the time when Babylon the great shall come in remembrance before God:

to shake terribly the earth; at which earthquake, or shaking of the earth, that is, a revolution of the antichristian state, the tenth part of the city will fall, and seven thousand men of name be slain, Revelation 9:13 and so the Targum paraphrases it,

"when he shall be revealed, to break in pieces the wicked of the earth;''

which will be done by him, as the vessels of a potter are broken to shivers, Revelation 2:27.

Barnes' Notes on the Bible

And they shall go - That is, the worshippers of idols.

Into the holes of the rocks - Judea was a mountainous country, and the mountains abounded with caves that offered a safe retreat for those who were in danger. Many of those caverns were very spacious. At En-gedi, in particular, a cave is mentioned where David with six hundred men hid himself from Saul in the “sides” of it; 1 Samuel 24:0. Sometimes caves or dens were artificially constructed for refuge or defense in danger; Judges 6:2; 1 Samuel 13:6. Thus, ‘because of the Midianites, the children of Israel made them the dens which are in the mountains, and caves, and strong holds.’ Judges 6:2. To these they fled in times of hostile invasion. ‘When the men of Israel saw that they were in a strait (for the people were distressed), then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits;’ 1 Samuel 13:6; compare Jeremiah 41:9. Mahomet speaks of a tribe of Arabians, the tribe of Thamud, who ‘hewed houses out of the mountains to secure themselves;’ Koran, ch. xv. and xxvi. Grots or rooms hewed out of rocks for various purposes are often mentioned by travelers in Oriental regions: see Maundrell, p. 118, and Burckhardt’s “Travels in Syria,” and particularly Laborde’s “Journey to Arabia Petrea.” Such caves are often mentioned by Josephus as affording places of refuge for banditti and robbers; “Ant.,” B. xiv. ch. 15, and “Jewish Wars,” B. 1 Chronicles 16:0. To enter into the caves and dens, therefore, as places of refuge, was a very natural image to denote consternation. The meaning here is, that the worshippers of idols should be so alarmed as to seek for a place of security and refuge; compare Isaiah 2:10.

When he ariseth - This is an expression often used in the Scriptures to denote the commencement of doing anything. It is here derived, perhaps, from the image of one who has been in repose - as of a lion or warrior, rousing up suddenly, and putting forth mighty efforts.

To shake terribly the earth - An image denoting the presence of God, for judgment or punishment. One of the magnificent images which the sacred writers often use to denote the presence of the Lord is, that the earth shakes and trembles; the mountains bow and are convulsed; 2 Samuel 22:8 : ‘Then the earth shook and trembled; the foundations of heaven moved, because he was wroth;’ See also Isaiah 2:9-16; Judges 5:4; Habakkuk 3:6-10 : ‘The mountains saw thee and trembled;’ Hebrews 12:26 : ‘Whose voice then shook the earth.’ The image here denotes that he would come forth in such wrath that the very earth should tremble, as if alarmed his presence. The mind cannot conceive more sublime images than are thus used by the sacred writers.

Clarke's Notes on the Bible

Verse Isaiah 2:19. Into the holes of the rocks - "Into caverns of rocks"] The country of Judea being mountainous and rocky, is full of caverns, as appears from the history of David's persecution under Saul. At En-gedi, in particular, there was a cave so large that David with six hundred men hid themselves in the sides of it; and Saul entered the mouth of the cave without perceiving that any one was there, 1 Samuel 24:3. Josephus, Antiq., lib. xiv., c. 15, and Bell. Jud., lib. 1, c. 16, tells us of a numerous gang of banditti, who, having infested the country, and being pursued by Herod with his army retired into certain caverns almost inaccessible, near Arbela in Galilee, where they were with great difficulty subdued. Some of these were natural, others artificial. "Beyond Damascus," says Strabo, lib. xvi., "are two mountains called Trachones, from which the country has the name of Trachonitis; and from hence towards Arabia and Iturea, are certain rugged mountains, in which there are deep caverns, one of which will hold four thousand men." Tavernier, Voyage de Perse, part ii., chap. iv., speaks of a grot, between Aleppo and Bir, that would hold near three thousand horse. "Three hours distant from Sidon, about a mile from the sea, there runs along a high rocky mountain, in the sides of which are hewn a multitude of grots, all very little differing from each other. They have entrances about two feet square: on the inside you find in most or all of them a room of about four yards square. There are of these subterraneous caverns two hundred in number. It may, with probability at least, be concluded that these places were contrived for the use of the living, and not of the dead. Strabo describes the habitations of the Troglodytae to have been somewhat of this kind." - Maundrell, p. 118. The Horites, who dwelt in Mount Seir, were Troglodytae, as their name הרים horim, imports. But those mentioned by Strabo were on each side of the Arabian gulf. Mohammed (Koran, chap. xv. xxvi.) speaks of a tribe of Arabians, the tribe of Thamud, "who hewed houses out of the mountains, to secure themselves." Thus, "because of the Midianites, the children of Israel made them the dens which are in the mountains, and caves and strong holds," Judges 6:2. To these they betook themselves for refuge in times of distress and hostile invasion: "When the men of Israel saw that they were in a strait, for the people were distressed, then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits," 1 Samuel 13:6, and see Jeremiah 41:9. Therefore "to enter into the rock, to go into the holes of the rocks, and into the caves of the earth," was to them a very proper and familiar image to express terror and consternation. The prophet Hosea, Hosea 10:8, hath carried the same image farther, and added great strength and spirit to it:

"They shall say to the mountains, Cover us;

And to the hills, Fall on us;"

which image, together with these of Isaiah, is adopted by the sublime author of the Revelation, Revelation 6:15-16, who frequently borrows his imagery from our prophet. - L.