Yesaya 21:10

Bahasa Indonesia Sehari-hari

Hai bangsaku yang telah dipijak-pijak dan diinjak-injak! Apa yang kudengar dari TUHAN semesta alam, Allah Israel, telah kuberitahukan kepadamu.

Parallel Translations

Alkitab Terjemahan Baru
Hai bangsaku yang telah dipijak-pijak dan diinjak-injak! Apa yang kudengar dari TUHAN semesta alam, Allah Israel, telah kuberitahukan kepadamu.

Contextual Overview

¹ The burthen of the waste sea. Euen as the stormie weather passeth through at the noone day from the wildernesse, so shall it come from the terrible lande. ² A greeuous vision was shewed vnto me: let one deceiptfull offendour come agaynst another, and one destroyer agaynst another: Up Elam, lay siege thou of Media, all their gronyng haue I layde downe. ³ Therfore are my loynes fylled with sorowe, heauinesse hath taken holde vpon me as the panges of a woman that is trauaylyng: it made me stoupe when I heard it, and it vexed me when I sawe it. ⁴ My heart panted, fearefulnesse came vpon me: the nyght of my voluptuousnesse hath he turned agaynst me into feare. ⁵ Whyle they garnished the table, the watchman loked: and whyle I was eatyng and drynkyng, it was sayde, vp ye captaynes, take you to your shielde. ⁶ For thus hath the Lorde sayde vnto me: Go and set a watchman to tel what he seeth. ⁷ And he sawe a charret which two horsemen sat vpon, with the cariage of an Asse, and the cariage of a Camel: So he loked, and toke diligent heede. ⁸ And he cryed, a lion, my Lorde I stande continually vpon the watche towre in the day tyme, and am appoynted to kepe my watch euery nyght. ⁹ And beholde here commeth a charret of men, with two horsemen, and he aunswered and sayd, Babylon is fallen, it is fallen, and all the images of her gods hath he smitten downe vnto the grounde. ¹⁰ Thou art he whom I must threshe, and thou belongest to my corne floure: This that I hearde of the Lorde of hoastes the God of Israel, haue I shewed vnto you.

Bible Verse Review
  from Treasury of Scripure Knowledge

my threshing: Isaiah 41:15, Isaiah 41:16, 2 Kings 13:7, Jeremiah 51:33, Micah 4:13, Habakkuk 3:12, Matthew 3:12

corn: Heb. son

that which: 1 Kings 22:14, Ezekiel 3:17-19, Acts 20:26, Acts 20:27

Reciprocal: Isaiah 28:28 - Bread Isaiah 48:6 - and will Ezekiel 40:4 - declare Micah 4:12 - for he shall

Cross-References

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Genesis 21:7
She sayd also: who would haue sayde vnto Abraham, that Sara shoulde haue geuen chyldren sucke? for I haue borne [him] a sonne in his olde age.

Genesis 21:11
And this saying was very greeuous in Abrahams sight, because of his sonne.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 21:31
Wherefore the place is called Beer seba, because that there they sware both of them.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Gill's Notes on the Bible

O my threshing, and the corn of my floor,.... Which may be understood either of the Babylonians, now threshed or punished by the Lord, and whom he had made use of as instruments for the punishment of others; or rather of the people of the Jews, whom the prophet calls "his", as being his countrymen, to whom he was affected, and with whom he sympathized; and besides, he speaks in the name of the Lord; or it is the Lord that speaks by him, calling the church of the Jews his floor, and the people his corn, which were dear and valuable to him, as choice grain, wheat, and other things; and therefore, though he threshed or afflicted them, it was for their good, to purge and cleanse them, and separate the chaff from them; and indeed it was on their account, and for their good, that all this was to be done to Babylon, before predicted; where they were, as corn under the threshing instrument, greatly oppressed and afflicted, but now should be delivered; for the confirmation of which it is added:

that which I have heard of the Lord of hosts, the God of Israel, have I declared unto you; the preceding prophecy was not a dream of his, but a vision from the Lord of hosts; it was not devised by him, but told him by the Lord, and that for the good and comfort of the people of Israel, whose covenant God he was; and the prophet acted a faithful part, in delivering it just as he received it, which might be depended on.

Barnes' Notes on the Bible

O my threshing - The words ‘to thresh,’ ‘to tread down,’ etc., are often used in the Scriptures to denote punishments inflicted on the enemies of God. An expression likes this occurs in Jeremiah 51:33, in describing the destruction of Babylon: ‘The daughter of Babylon is like a threshing floor; it is time to thresh her.’ In regard to the mode of threshing among the Hebrews, and the pertinency of this image to the destruction of the enemies of God, see the note at Isaiah 28:27. Lowth, together with many others, refers this to Babylon, and regards it as an address of God to Babylon in the midst of her punishment: ‘O thou, the object on which I shall exercise the severity of my discipline; that shall lie under my afflicting hand like grain spread out upon the floor to be threshed out and winnowed, to separate the chaff from the wheat.’ But the expression can be applied with more propriety to the Jews; and may be regarded as the language of “tenderness” addressed by God through the prophet to his people when they should be oppressed and broken down in Babylon: ‘O thou, my people, who hast been afflicted and crushed; who hast been under my chastening hand, and reduced to these calamities on account of your sins; hear what God has spoken respecting the destruction of Babylon, and your consequent certain deliverance.’ Thus it is the language of consolation; and is designed, like the prophecies in Isaiah 13:0; Isaiah 14:0, to comfort the Jews, when they should be in Babylon, with the certainty that they would be delivered. The language of “tenderness” in which the address is couched, as well as the connection, seems to demand this interpretation.

And the corn of my floor - Hebrew, ‘The son of my threshing floor’ - a Hebraism for grain that was on the floor to be threshed. The word ‘son’ is often used in this special manner among the Hebrews (see the note at Matthew 1:1).

That which I have heard ... - This shows the scope or design of the whole prophecy - to declare to the Jews the destruction that would come upon Babylon, and their own consequent deliverance. It was important that they should be “assured” of that deliverance, and hence, Isaiah “repeats” his predictions, and minutely states the manner in which their rescue would be accomplished.

Clarke's Notes on the Bible

Verse Isaiah 21:10. O my threshing — "O thou, the object upon which I shall exercise the severity of my discipline; that shalt lie under my afflicting hand, like corn spread upon the floor to be threshed out and winnowed, to separate the chaff from the wheat!" The image of threshing is frequently used by the Hebrew poets, with great elegance and force, to express the punishment of the wicked and the trial of the good, or the utter dispersion and destruction of God's enemies. Of the different ways of threshing in use among the Hebrews, and the manner of performing them, see the note on Isaiah 28:27.

Our translators have taken the liberty of using the word threshing in a passive sense, to express the object or matter that is threshed; in which I have followed them, not being able to express it more properly, without departing too much from the form and letter of the original. "Son of my floor," Heb. It is an idiom of the Hebrew language to call the effect, the object, the adjunct, any thing that belongs in almost any way to another, the son of it. "O my threshing." The prophet abruptly breaks off the speech of God; and instead of continuing it in the form in which he had begun, and in the person of God, "This I declare unto you by my prophet," he changes the form of address, and adds, in his own person, "This I declare unto you from God."