Yesaya 21:9

Bahasa Indonesia Sehari-hari

Lihat, itu sudah datang sepasukan orang, pasang-pasangan orang berkuda! Lalu berserulah ia, katanya: "Sudah jatuh, sudah jatuh Babel, dan segala patung berhalanya telah diremukkan dan bertaburan di tanah."

Parallel Translations

Alkitab Terjemahan Baru
Lihat, itu sudah datang sepasukan orang, pasang-pasangan orang berkuda! Lalu berserulah ia, katanya: "Sudah jatuh, sudah jatuh Babel, dan segala patung berhalanya telah diremukkan dan bertaburan di tanah."

Contextual Overview

¹ The burthen of the waste sea. Euen as the stormie weather passeth through at the noone day from the wildernesse, so shall it come from the terrible lande. ² A greeuous vision was shewed vnto me: let one deceiptfull offendour come agaynst another, and one destroyer agaynst another: Up Elam, lay siege thou of Media, all their gronyng haue I layde downe. ³ Therfore are my loynes fylled with sorowe, heauinesse hath taken holde vpon me as the panges of a woman that is trauaylyng: it made me stoupe when I heard it, and it vexed me when I sawe it. ⁴ My heart panted, fearefulnesse came vpon me: the nyght of my voluptuousnesse hath he turned agaynst me into feare. ⁵ Whyle they garnished the table, the watchman loked: and whyle I was eatyng and drynkyng, it was sayde, vp ye captaynes, take you to your shielde. ⁶ For thus hath the Lorde sayde vnto me: Go and set a watchman to tel what he seeth. ⁷ And he sawe a charret which two horsemen sat vpon, with the cariage of an Asse, and the cariage of a Camel: So he loked, and toke diligent heede. ⁸ And he cryed, a lion, my Lorde I stande continually vpon the watche towre in the day tyme, and am appoynted to kepe my watch euery nyght. ⁹ And beholde here commeth a charret of men, with two horsemen, and he aunswered and sayd, Babylon is fallen, it is fallen, and all the images of her gods hath he smitten downe vnto the grounde. ¹⁰ Thou art he whom I must threshe, and thou belongest to my corne floure: This that I hearde of the Lorde of hoastes the God of Israel, haue I shewed vnto you.

Bible Verse Review
  from Treasury of Scripure Knowledge

behold: Jeremiah 50:3, Jeremiah 50:9, Jeremiah 50:29, Jeremiah 50:42, Jeremiah 51:27

Babylon: Isaiah 13:19, Isaiah 14:4, Jeremiah 50:2, Jeremiah 51:8, Jeremiah 51:64, Revelation 14:8, Revelation 18:2, Revelation 18:21

all: Isaiah 46:1, Isaiah 46:2, Jeremiah 50:2, Jeremiah 50:38, Jeremiah 51:44, Jeremiah 51:47, Jeremiah 51:52

Reciprocal: Isaiah 14:22 - I will Isaiah 19:1 - the idols Isaiah 21:7 - And he saw Isaiah 25:2 - For Jeremiah 27:7 - until Jeremiah 43:12 - in the Ezekiel 10:1 - I looked Revelation 18:10 - that great

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 21:1
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.

Genesis 21:3
And Abraham called his sonnes name that was borne vnto him, whiche Sara bare hym, Isahac.

Genesis 21:5
And Abraham was an hundreth yere olde, when his sonne Isahac was borne vnto him.

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Genesis 21:13
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.

Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Genesis 21:24
And Abraham saide, I will sweare.

Gill's Notes on the Bible

And, behold, here cometh a chariot of men,.... Or "of a man" x; a chariot with a man in it, Cyrus or Darius:

[with] a couple of horsemen; the army of the Medes and Persians, with their two leaders or generals, as before; only now seen nearer the city, just entering into it; for so the word may be rendered, "goeth", or "is gone in a chariot", c.:

and he answered, and said either the watchman, upon seeing the chariot and horsemen go into the city; or one of the horsemen that went in; so the Syriac and Arabic versions; or rather the prophet, and the Lord by him:

Babylon is fallen, is fallen: which is repeated to show the certainty of it. The same words are used of the fall of mystical Babylon,

Revelation 14:8. The Targum is,

"it is fallen, and also it shall be, that Babylon shall fall;''

that is, a second time, and hereafter: and so Jarchi and Kimchi interpret it of two falls, one by the Medes and Persians, and the other by the hand of heaven, or God himself: literal Babylon fell by the former; mystical Babylon will fall by the latter, even by the breath of Christ's mouth, and the brightness of his coming:

and all the graven images of her gods he hath broken unto the ground; either Cyrus or Darius, who might do this, not from any detestation of them, but for the sake of the gold, and silver, and riches, that were about them; or rather the Lord by them, and so put an end to idolatry; as will be, when mystical Babylon is destroyed.

x רכב איש "currus viri", Pagninus, Montanus.

Barnes' Notes on the Bible

And, behold ... a chariot of men - This place shows that the word ‘chariot’ (רכב rekeb) may denote something else than a wagon or carriage, as a chariot drawn by men cannot be intended. The sense can be expressed, perhaps, by the word “riding,” ‘I see a riding of men approach;’ that is, I see “cavalry” drawing near, or men riding and hastening to the battle.

With a couple of horsemen - The word ‘with’ is not in the Hebrew. The meaning is, ‘I see a riding of men, or cavalry; and they come in pairs, or two abreast.’ A part of the sentence is to be supplied from Isaiah 21:7. He saw not only horsemen, but riders on donkeys and camels.

And he answered - That is, the watchman answered. The word ‘answer,’ in the Scriptures, means often merely to commence a discourse after an interval; to begin to speak Job 3:2; Daniel 2:26; Acts 5:8.

Babylon is fallen - That is, her ruin is certain. Such a mighty army is drawing near, and they approach so well prepared for battle, that the ruin of Babylon is inevitable. The “repetition” of this declaration that ‘Babylon is fallen,’ denotes emphasis and certainty. Compare Psalms 92:9 :

For lo, thine enemies, O Lord,

For lo, thine enemies shall perish.

Psalms 93:3 :

The floods have lifted up, O Lord;

The floods have lifted up their waves.

A similar description is given of the fall of Babylon in Jeremiah 50:32; Jeremiah 51:8; and John has copied this description in the account of the overthrow of the mystical Babylon Revelation 18:1-2. Babylon was distinguished for its pride, arrogance, and haughtiness. It became, therefore, the emblem of all that is haughty, and as such is used by John in the Apocalypse; and as such it was a most striking emblem of the pride, arrogance, haughtiness, and oppression which have always been evinced by Papal Rome.

And all the graven images - Babylon was celebrated for its idolatry, and perhaps was the place where the worship of idols commenced. The principal god worshipped there was Belus, or Bel (see the note at Isaiah 46:1).

Are broken ... - That is, shall be destroyed; or, in spite of its idols, the whole city would be ruined.

Clarke's Notes on the Bible

Verse Isaiah 21:9. Here cometh a chariot of men, &c. - "A man, one of the two riders"] So the Syriac understands it, and Ephrem Syr.