Yesaya 28:11

Bahasa Indonesia Sehari-hari

Sungguh, oleh orang-orang yang berlogat ganjil dan oleh orang-orang yang berbahasa asing akan berbicara kepada bangsa ini

Parallel Translations

Alkitab Terjemahan Baru
Sungguh, oleh orang-orang yang berlogat ganjil dan oleh orang-orang yang berbahasa asing akan berbicara kepada bangsa ini

Contextual Overview

⁹ Whom then shall suche one teache knowledge? and whom shall he make to vnderstande the thing that he heareth? for they are as ignoraunt as young chyldren that are taken from the milke, and are weaned. ¹⁰ For they that be suche, must take after one lesson, another lesson, after one commaundement, another commaundement, for one rule, another rule, after one instruction, another instruction, there a litle, and there a litle. ¹¹ For he that speaketh vnto this people, is euen as one that vseth rudenesse of speache, and a straunge language. ¹² If any man say vnto them, lo, this is the rest wherewith ye may ease hym that is weerie, this is the refreshing: they wyll not hearken. ¹³ Therfore shall the word of the Lord be vnto them, lesson vpon lesson, commaundement vpon commaundement, rule vpon rule, instruction vpon instruction, there a litle, and there a litle: that they may go on and fall backwarde, be brused, tangled, and snared.

Bible Verse Review
  from Treasury of Scripure Knowledge

with: Deuteronomy 28:49, Jeremiah 5:15, 1 Corinthians 14:21

stammering lips: Heb. stammerings of lips

will he speak: or, he hath spoken.

Reciprocal: Psalms 81:5 - where Isaiah 33:19 - deeper Acts 2:4 - began

Cross-References

Genesis 28:18
And Iacob rose vp early in the mornyng, and toke the stone that he hadde layed vnder his head, and pitched it vpon an ende, and powred oyle in the toppe of it.

Genesis 31:46
And Iacob sayde vnto his brethren: gather stones. And they toke stones, and made an heape: and they dyd eate there vpon the heape.

Matthew 8:20
And Iesus sayth vnto hym. The foxes haue holes, and the birdes of the ayre haue nestes: but the sonne of man, hath not where to rest his head.

2 Corinthians 1:5
For as the afflictions of Christ are plenteous in vs: euen so is our consolation plenteous by Christe.

Gill's Notes on the Bible

For with stammering lips and another tongue will he speak to this people. Or "hath spoken" s; as parents and nurses, in a lisping manner, and in a language and tone different from what they use in common, speak unto their children, accommodating themselves according to their capacities and weakness; and so it is a continuation of the method to be used in instructing the Jews, as being like children: or else these words are to be considered as a reason why, since they refused instruction in this plain, easy, and gentle manner, by the ministry of the prophets of the Lord, he would speak to them in a more severe and in a rougher manner in his providences, and bring a people against them of a strange language they understood not, and so should not be able to treat and make peace with them, and who would carry them captive into a strange land; which was fulfilled by bringing the Chaldean army upon them, Jeremiah 5:15 see 1 Corinthians 14:21 and afterwards the Romans.

s So Gataker.

Barnes' Notes on the Bible

For - This verse is to be understood as a response to what the complaining and dissatisfied people had said, as expressed in the previous verse. God says that he will teach them, but it should be by another tongue - a foreign language in a distant land. Since they refused to hearken to the messages which he sent to them, and which they regarded as adapted only to children, he would teach them in a manner that should be “much more” humiliating; he would make use of the barbarous language of foreigners to bring them to the true knowledge of God.

With stammering lips - The word which is used here is derived from a verb (לעג lâ‛âg), which means to speak unintelligibly: especially to speak in a foreign language, or to stammer; and then to mock, deride, laugh at, scorn (compare Isaiah 33:19; Proverbs 1:26; Proverbs 17:5; Psalms 2:4; Psalms 59:9; Job 22:19). Here it means in a foreign or barbarous tongue; and the sense is, that the lessons which God wished to teach would be conveyed to them through the language of foreigners - the Chaldeans. They should be removed to a distant land, and there, in hearing a strange speech, in living long among foreigners, they should learn the lesson which they refused to do when addressed by the prophets in their own land.