the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Yesaya 28:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Dia yang telah berfirman kepada mereka: "Inilah tempat perhentian, berilah perhentian kepada orang yang lelah; inilah tempat peristirahatan!" Tetapi mereka tidak mau mendengarkan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
This: Isaiah 30:15, 2 Chronicles 14:11, 2 Chronicles 16:8, 2 Chronicles 16:9, Jeremiah 6:16, Matthew 11:28, Matthew 11:29
yet: Psalms 81:11-13, Jeremiah 44:16, Zechariah 7:11, Zechariah 7:14, Hebrews 12:25
Reciprocal: Numbers 10:33 - a resting place Isaiah 29:12 - I am not Isaiah 30:7 - Their Luke 14:18 - all 1 Corinthians 14:21 - With 2 Timothy 4:3 - they will Hebrews 4:3 - we
Cross-References
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.
And whe the sunne was downe, there fell a deepe sleepe vpon Abram: and lo, an horrour of great darknesse fell vpon hym.
But God came to Abimelech by night in a dreame, and saide to hym: See, thou art but a dead man for the womans sake whiche thou hast taken away, for she is a mans wyfe.
And so Isahac called Iacob, and blessed him, and charged him, and sayde vnto hym: See thou take not a wyfe of the daughters of Chanaan:
Arise, and get thee to Mesopotamia, to the house of Bethuel thy mothers father, and there take thee a wyfe of the daughters of Laban thy mothers brother.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
When Esau sawe that Isahac had blessed Iacob, and sent hym to Mesopotamia to fet hym a wyfe from thence, and that as he blessed him, he gaue him a charge, saying, thou shalt not take a wyfe of the daughters of Chanaan:
And that Iacob had obeyed his father and mother, and was gone to Mesopotamia:
And he came vnto a certayne place, & taryed there all night, because the sunne was downe: and toke of the stones of the place, and put vnder his head, and layde hym downe in the same place to sleepe.
And he dreamed, and beholde there stoode a lather vpo the earth, and the toppe of it reached vp to heauen: and see, the angels of God went vp & downe vpon it.
Gill's Notes on the Bible
To whom he said,.... Either the Lord himself, or the prophet Isaiah; or rather the Lord by him, and other prophets; so the Targum,
"to whom the prophets said;''
that is, the true prophets of the Lord said to the people, or to the priests and other prophets; or Christ and his apostles, as follows:
This [is] the rest [wherewith] ye may cause the weary to rest: and this [is] the refreshing: that is, by teaching the word of God, the true knowledge of him, and the sound doctrines of the Gospel, and the duties of religion; this would be the best way of casing and refreshing the minds and consciences of the people, burdened with a sense of sin, or distressed and disconsolate through afflictions and calamities upon them, and be the most effectual method of continuing them in ease and peace in their own land, and of preserving them from captivity, and other judgments threatened with; see Matthew 11:28:
yet they would not hear; having no regard to the Lord and his prophets; nor any compassion to their countrymen, afflicted and distressed in mind or body; nor to the doctrine of Christ and his apostles.
Barnes' Notes on the Bible
To whom he said - To whom God had said; that is, to the Jews. He had taught them the way of rest through the prophets, but they had refused to learn.
This is the rest - That is, this is the true way of happiness, to wit, by keeping the commands of God which had been so often repeated as to become to them objects of satiety and disgust.
This is the refreshing - This is the way in which the mind may be comforted.
Clarke's Notes on the Bible
Verse Isaiah 28:12. This is the rest - "This is the true rest"] The sense of this verse is: God had warned them by his prophets that their safety and security, their deliverance from their present calamities and from the apprehensions of still greater approaching, depended wholly on their trust in God, their faith and obedience; but they rejected this gracious warning with contempt and mockery.