the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Yesaya 28:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Maka mereka akan mendengarkan firman TUHAN yang begini: "Harus ini harus itu, mesti begini mesti begitu, tambah ini tambah itu!" supaya dalam berjalan mereka jatuh telentang, sehingga luka, tertangkap dan tertawan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
precept upon precept: Isaiah 28:10, Jeremiah 23:36-38, Hosea 6:5, Hosea 8:12
that: Isaiah 6:9, Isaiah 6:10, Isaiah 8:14, Isaiah 8:15, Psalms 69:22, Matthew 13:14, Matthew 21:44, Romans 11:9, 2 Corinthians 2:16, 1 Peter 2:7, 1 Peter 2:8, 2 Peter 3:16
Reciprocal: Psalms 9:16 - wicked Psalms 70:2 - be turned Psalms 119:165 - nothing shall offend them Isaiah 8:9 - and ye Isaiah 29:12 - I am not Jeremiah 15:6 - thou art Ezekiel 33:31 - show much love Matthew 13:24 - put Luke 14:18 - all 2 Timothy 2:26 - out Hebrews 5:12 - teach
Cross-References
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.
Soiourne in this lande, and I wyl be with thee, and wyll blesse thee: for vnto thee and vnto thy seede I wyll geue all these countreys, and I wyll perfourme the othe whiche I sware vnto Abraham thy father.
And the Lorde appeared vnto hym the same night, and sayde: I am the God of Abraham thy father, feare not, for I am with thee, and wyl blesse thee and multiple thy seede for my seruaunt Abrahams sake.
And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.
When Esau sawe that Isahac had blessed Iacob, and sent hym to Mesopotamia to fet hym a wyfe from thence, and that as he blessed him, he gaue him a charge, saying, thou shalt not take a wyfe of the daughters of Chanaan:
And that Iacob had obeyed his father and mother, and was gone to Mesopotamia:
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.
When Iacob was awaked out of his sleepe, he sayde: Surely the Lorde is in this place, and I knewe it not.
Gill's Notes on the Bible
But the word of the Lord was unto them precept upon precept,.... Was despised and derided by them; they took the prophet's words out of his mouth, and in a scoffing manner repeated them; which, in the Hebrew text, is in a rhyming form, and were sung and drawled out by them, "Tsau lotsau, Tsau lotsau, Kau lakau, Kau lakau": this is all he can say to us, and we have from him:
precept upon precept, line upon line, line upon line; here a little, [and] there a little; or the words may be rendered, "and the word of the Lord was unto them precept upon precept", c. as it had been, so it still was; the same method was continued to be taken with them, and they still treated as children; and it is suggested that they should remain so, and not be men in understanding; and that they should be ever learning like children, and never come to the knowledge of the truth. Moreover, the words may be rendered, "though the word of the Lord was unto them precept upon precept", c. though it was delivered in so plain and easy a manner to them, and such methods of instruction were used gradually and gently, to instil knowledge into them, yet so stupid were they as not to receive it, and so perverse and stubborn as wilfully to reject it; hence they were given up to judicial blindness and hardness, Romans 11:8:
that they might go and fall backward, and be broken, and snared, and taken: go on in their own sinful ways, backslide from God, and be broken by his judgments; and be ensnared and taken in the net of the Babylonians, and be carried by them into captivity; see Ezekiel 12:13 compare with this Matthew 21:44 or rather fall into the hands of the Romans, and be taken and dispersed by them among the nations.
Barnes' Notes on the Bible
But the word of the Lord was unto them - Or, rather, but the word of Yahweh “shall be” unto them. This refers to the mode in which God said He would instruct them in a foreign land. They had complained Isaiah 28:9-10 that his instructions had been like a short lesson constantly repeated, as we instruct children. God here says that it should be as they said it was - they would be carried away to a distant land, and long abide among strangers; they would have ample time there to acquire instruction, and all that they would receive would be lesson after lesson of the same kind - line upon line, one judgment following another, until the lesson of their disobedience had been fully inculcated, and they had been brought to true repentance.
Here a little, and there a little - So they had said Isaiah 28:10 the lessons of God were to them by the prophets. So God says his lessons “shall be” to them by judgment. It shall not come in one sudden and overpowering burst of indignation, but it shall be, as it were, dealt out to them in small portions that it may not be soon exhausted.
That they might go ... - That they may go into captivity, and stumble, and be broken by the judgments of God. God will so deal out the lessons of his judgment and wrath, that as a people they shall be broken up, and made prisoners, and be borne to a distant land.