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Bahasa Indonesia Sehari-hari

Yesaya 40:15

Sesungguhnya, bangsa-bangsa adalah seperti setitik air dalam timba dan dianggap seperti sebutir debu pada neraca. Sesungguhnya, pulau-pulau tidak lebih dari abu halus beratnya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Balances;   Bucket;   God Continued...;   Idolatry;   Readings, Select;  

Dictionaries:

- American Tract Society Bible Dictionary - Isaiah;   Isle, Island;   Bridgeway Bible Dictionary - God;   Power;   Baker Evangelical Dictionary of Biblical Theology - Nations, the;   Easton Bible Dictionary - Bucket;   Fausset Bible Dictionary - Shepherd;   Holman Bible Dictionary - Bucket;   Dust;   God;   Isaiah;   Hastings' Dictionary of the Bible - House;   Micah, Book of;   Righteousness;   Servant of the Lord;   Hastings' Dictionary of the New Testament - Baruch, Apocalypse of;   Inspiration and Revelation;   Omnipotence;   Wisdom of Solomon;   Wilson's Dictionary of Bible Types - Bucket;   Drop;  

Encyclopedias:

- International Standard Bible Encyclopedia - Balance;   Bucket;   Take;   The Jewish Encyclopedia - Abraham, Testament of;   Balance;   Drinking-Vessels;   Shabbat Naḥamu;   Well;  

Devotionals:

- Daily Light on the Daily Path - Devotion for March 15;   Every Day Light - Devotion for December 23;  

Parallel Translations

Alkitab Terjemahan Baru
Sesungguhnya, bangsa-bangsa adalah seperti setitik air dalam timba dan dianggap seperti sebutir debu pada neraca. Sesungguhnya, pulau-pulau tidak lebih dari abu halus beratnya.
Alkitab Terjemahan Lama
Bahwasanya segala bangsa dibilang-Nya seperti setitik air pada timba dan seperti sazarah lebu pada daun neraca: Bahwasanya dihamburkan-Nya segala pulau itu seperti duli yang lumat.

Contextual Overview

12 Who hath measured the waters in his fist? who hath measured heauen with his spanne, and hath comprehended all the earth of the worlde in three measures? who hath wayed the mountaynes and hylles in a ballaunce? 13 Who hath directed the spirite of the Lorde? or who gaue hym counsayle, and shewed hym? 14 Who is of his counsayle, and geueth hym vnderstandyng, and hath taught hym the path of iudgement? who taught hym cunnyng, and opened to hym the way of vnderstandyng? 15 Beholde, all people are in comparison of hym as a droppe of a bucket full, and are counted as the least thyng that the ballaunce wayeth: yea and the Isles he taketh vp as a very litle thyng. 16 Libanus is not sufficient to minister fire to his offeryng, and all the beastes therof are not inough for one sacrifice. 17 All people in comparison of hym are reckened as nothyng: yf they be compared with hym, lesse then nothyng, and as it that is not.

Bible Verse Review
  from Treasury of Scripure Knowledge

the nations: Isaiah 40:22, Job 34:14, Job 34:15, Jeremiah 10:10

the isles: Isaiah 11:11, Isaiah 41:5, Isaiah 59:18, Isaiah 66:19, Genesis 10:5, Daniel 11:18, Zephaniah 2:11

Reciprocal: Psalms 50:21 - thoughtest Psalms 62:9 - lighter Psalms 113:4 - high Daniel 4:35 - all

Cross-References

Genesis 14:13
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.
Genesis 39:20
And Iosephes maister toke hym, and put hym in pryson, euen into the place where the kynges prysoners laye bounde: and there continued he in prison.
Genesis 40:3
And put them in warde in his chiefe stewardes house, euen in the prison and place where Ioseph was bounde.
Genesis 40:4
And the chiefe steward gaue Ioseph a charge with them, & he serued them: and they continued a season in warde.
Genesis 40:8
They aunswered him: We haue dreamed a dreame, and haue no man to declare it. And Ioseph sayde vnto them: do not interpretinges belong to God? tell me I pray you.
Genesis 40:10
And in the vine [were] three braunches, and it was as though it budded, & her blossomes shot foorth: and the clusters therof brought foorth rype grapes.
Genesis 40:11
And I had Pharaos cup in my hand, and toke of the grapes and pressed them in Pharaos cuppe, and deliuered Pharaos cuppe into his hande.
Genesis 40:12
And Ioseph sayde vnto hym, this is the interpretatio of it. The three braunches are three dayes.
Genesis 40:17
And in the vppermost basket there was of all maner bake meates for Pharao, and the birdes dyd eate them out of the basket that was vpon my head.
Genesis 40:18
And Ioseph aunswered and saide: this is the interpretation thereof. The three baskettes, are three dayes:

Gill's Notes on the Bible

Behold, the nations are as a drop of a bucket,.... Not only the Chaldeans and Babylonians, and other nations most known, and most troublesome to the Jews, but all the nations of the world; these, in comparison of God, of his infinite and immense Being, are but as a drop of water that hangs upon the bucket, or falls from it, when water is drawn by it, or is left in it, when poured out of it; which is nothing in comparison of the well out of which the water is drawn, or even of the water in the bucket drawn out of it:

and are accounted as the small dust of the balance; that is, they are accounted nothing of with God, comparatively speaking, any more than the small dust which hangs upon the balance, and gives it no weight, nor turn one way or another, and so is of no consideration. The Septuagint, Vulgate Latin, Syriac, and Arabic versions, render it, "as the turn of the scale"; and so the Targum; but the other version more strongly expresses the sense:

behold, he taketh up the isles as a very little thing; by which are meant not merely islands, properly so called, which are encompassed by the sea, but all such countries which the Jews used to go to by sea, for all such they called isles; these the Lord can take up, or cast away u, as some render the word; toss them about, overturn and destroy, as a man may take up the most minute thing and cast it from him. The Targum renders it,

"as chaff which flies away;''

or, as others translate it,

"as the ashes of a coal which fly away.''

The word may signify any light thing, as chaff, straw, stubble, feathers, down of thistles, which are easily carried away with the least force; and so Vitringa renders the words, "behold, the isles are as some little thing which flies away".

u יטול "projiciet", Pagninus, Tigurine version; so R. Jonah in Ben Melech.

Barnes' Notes on the Bible

Behold, the nations - All the nations of the earth. This is designed to show the greatness of God, in comparison with that which strikes man as great - a mighty nation; and the main object seems to be, to show that God could accomplish his purposes without their aid, and that they could not resist him in the execution of his plans. If they were as nothing in comparison with him, how easily could he execute his purposes! If they were as nothing, how little could they resist the execution of his plans!

Are as a drop of a bucket - In comparison with him; or are so esteemed by him. The drop that falls from the bucket in drawing water is a trifle. It has no power, and compared with the waters of the ocean it is as nothing. So small is the power of the nations in comparison with God. “And are counted.” Are thought of, regarded, esteemed by him, or in comparison with him.

As the small dust of the balance - The small, fine dust which collects on the best finished and most accurate balance or scales, and which has no effect in making the scales uneven, or making either side preponderate. Nothing can be a more striking representation of the fact that the nations are regarded as nothing in comparison with God.

Behold, he taketh up the isles - Or he is able to do it; he could remove the isles as the fine dust is driven before the whirlwind. A more literal translation of this passage would be, ‘Lo, the isles are as the dust which is taken up,’ or which one takes up; that is, which is taken up, and carried away by the wind. There is something unusual in the expression that God takes up the isles, and the idea is rather that the isles in his sight are regarded as the fine dust which the wind sweeps away. So the Chaldee renders it, ‘Lo, the isles are like ashes which the wind drives away.’ The word ‘isles,’ Vitringa and Jerome regard as denoting not the small portions of land in the sea that are surrounded by water, but lands which are encompassed and enclosed Mesopotamia. But there is no reason why it should not be taken here in its usual signification, as denoting the islands of the sea. They would serve well to be used in connection with mountains and hills in setting forth the vast power of God.

As a very little thing - (כדק keddaq). The word דק daq means theft which is beaten small, or fine; and then fine dust, chaff, or any light thing which the wind easily sweeps away.


 
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