Yesaya 42:24

Bahasa Indonesia Sehari-hari

Siapakah yang menyerahkan Yakub untuk dirampas, dan Israel kepada penjarah? Bukankah itu TUHAN? Sebab kepada-Nya kita telah berdosa, dan orang tidak mau mengikuti jalan yang telah ditunjuk-Nya, dan kepada pengajaran-Nya orang tidak mau mendengar.

Parallel Translations

Alkitab Terjemahan Baru
Siapakah yang menyerahkan Yakub untuk dirampas, dan Israel kepada penjarah? Bukankah itu TUHAN? Sebab kepada-Nya kita telah berdosa, dan orang tidak mau mengikuti jalan yang telah ditunjuk-Nya, dan kepada pengajaran-Nya orang tidak mau mendengar.

Alkitab Terjemahan Lama
Siapakah dia, yang sudah menyerahkan Yakub akan dirampasi dan Israel kepada penjarah? Bukankah ia itu Tuhan, yang kepada-Nya kita sudah berdosa? karena mereka itu tiada mau berjalan pada jalan-Nya dan tiada mau mendengar akan taurat-Nya.

Contextual Overview

¹⁸ Heare O ye deafe men, and sharpen your eyes to see O ye blinde. ¹⁹ Who is blinde but my seruaunt? or so deafe as my messenger whom I sent vnto them? for who is so blinde as the perfect man, and so blinde as the Lords seruaunt? ²⁰ Thou hast seene much, and kepest nothing: the eares are open, and no man heareth. ²¹ The Lorde is mercyfull vnto them for his righteousnesse sake, that his word might be magnified and praysed: ²² But the people them selues is robbed and troden vnder the foote, chayned in dungeons, and they all I say, are shut into prison houses: they be caryed away captiue, and no man doth loose them: they be troden vnder foote, and no man doth labour to bryng them agayne. ²³ But who is he among you that pondereth this, that considereth it, and taketh it for a warning in tyme to come? ²⁴ Who gaue Iacob to be troden vnder foote, and Israel to be spoyled? Did not the Lorde? Because we haue sinned against hym, and haue had no delight to walke in his wayes, neither ben obedient vnto his lawe: ²⁵ Therfore he hath powred vpon hym his wrathfull displeasure and strong battayle, and hath fired hym on euery side, yet wyll he not vnderstand: he burneth hym vp, yet sinketh it not into his heart.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 10:5, Isaiah 10:6, Isaiah 45:7, Isaiah 47:6, Isaiah 50:1, Isaiah 50:2, Isaiah 59:1, Isaiah 59:2, Isaiah 63:10, Deuteronomy 28:49, Deuteronomy 32:30, Judges 2:14, Judges 3:8, Judges 10:7, 2 Chronicles 15:6, 2 Chronicles 36:17, Nehemiah 9:26, Nehemiah 9:27, Psalms 106:40-42, Jeremiah 5:15, Jeremiah 25:8, Jeremiah 25:9, Lamentations 1:14, Lamentations 1:18, Amos 3:6, Matthew 22:7

Reciprocal: Judges 16:20 - I will go Nehemiah 9:30 - therefore Job 1:21 - taken away Psalms 119:21 - cursed Isaiah 24:6 - hath Isaiah 41:4 - hath Isaiah 43:28 - and have Jeremiah 52:4 - pitched Ezekiel 39:23 - gave them Daniel 1:2 - the Lord Amos 4:9 - yet Nahum 3:1 - full

Cross-References

Genesis 34:25
And the thirde day, whyles they were sore, two of the sonnes of Iacob, Simeon & Leui Dinas brethren, toke eyther of them his sworde, and went into the citie boldely, and slue all that was male,

Genesis 42:5
And the sonnes of Irael came to bye corne among other that came: for there was dearth in the lande of Chanaan.

Genesis 42:7
When Ioseph sawe his brethren, he knewe them, and made hym selfe straunge vnto them, & spake roughly vnto them, saying: Whence come ye? They aunswered, out of the lande of Chanaan to bye vitayle.

Genesis 42:14
And Ioseph saide vnto them: that is it that I spake vnto you when I sayd, ye are spyes.

Genesis 42:15
Hereby ye shalbe proued: [by] the lyfe of Pharao, ye shall not go hence, except your youngest brother come hither.

Genesis 42:22
And Ruben aunswered them, saying: sayd I not vnto you, that you shoulde not sinne against the lad, and ye would not heare? and see, nowe his blood is required.

Genesis 42:23
They were not aware that Ioseph vnderstoode them: for he spake vnto them by an interpreter.

Genesis 43:14
And God almightie geue you mercye in the sight of the man, that he may deliuer you your other brother, & [this] Beniamin: and thus I am as one that is quite robbed of his chyldren.

Genesis 43:23
And he sayd: peace be vnto you, feare not: your God, and the God of your father, hath geuen you that treasure in your sackes: I had your money. And he brought Simeon out to them.

Genesis 43:30
And Ioseph made haste (for his heart did melt vpon his brother) and sought [where] to weepe, and entred into his chaumber and wept there.

Gill's Notes on the Bible

Who gave Jacob for a spoil, and Israel to the robbers?.... To the Roman soldiers, to be spoiled and robbed by them? this was not owing to chance and fortune, or to the superior skill and power of the Roman army:

did not the Lord, he against whom we have sinned? he did, but not without cause; he was justly provoked to it by the sins of the Jews, which were the meritorious and procuring causes of it; yet the Roman army could not have taken their city and plundered it had it not been the will of God, who for their sins, delivered it up to them; even Titus, the Heathen emperor, himself saw the hand of God in it, and acknowledged it;

"God favouring us (says he c) we have made war; it is God that drew the Jews out of those fortresses; for what could human hands and machines do against such towers?''

for they would not walk in his ways; in Christ, the way, the truth, and the life; nor in the ways of his commandments; or in the ordinances of the Gospel; all which they rejected:

neither were they obedient unto his law; or "doctrine" d; the doctrine of the Gospel, particularly the doctrine of justification by faith in the righteousness of Christ; they went about to establish their own righteousness, and did not submit to his; and also every other doctrine respecting the person, office, and grace of Christ, whom they disbelieved, and refused to receive.

c lb. (De Bello Jud. l. 7. c. 9.) sect. 1. d בתורתו "non acquieverunt in doctrina ejus", Forerius.

Barnes' Notes on the Bible

Who gave Jacob for a spoil? - Who gave up the Jewish people to be plundered? The object of this verse is, to bring distinctly before them the fact that it was Yahweh, the God of their fathers, and of their nation, who had brought this calamity upon them. It was not the work of chance, but it was the immediate and direct act of God on account of their sins. Probably, as a people, they were not disposed to believe this; and the prophet, therefore, takes occasion to calf their attention particularly to this fact.

Clarke's Notes on the Bible

Verse Isaiah 42:24. We have sinned - "They have sinned"] For חטאנו chatanu, "we have sinned," first person; the Septuagint and Chaldee read חטאו chateu, "they have sinned," in the third person.