Yesaya 5:5

Bahasa Indonesia Sehari-hari

Maka sekarang, Aku mau memberitahukan kepadamu apa yang hendak Kulakukan kepada kebun anggur-Ku itu: Aku akan menebang pagar durinya, sehingga kebun itu dimakan habis, dan melanda temboknya, sehingga kebun itu diinjak-injak;

Parallel Translations

Alkitab Terjemahan Baru
Maka sekarang, Aku mau memberitahukan kepadamu apa yang hendak Kulakukan kepada kebun anggur-Ku itu: Aku akan menebang pagar durinya, sehingga kebun itu dimakan habis, dan melanda temboknya, sehingga kebun itu diinjak-injak;

Contextual Overview

¹ Nowe wyll I syng my beloued friende, a song of my friende touching his vineyard: My beloued friende hath a vineyarde in a very fruiteful plenteous grounde. ² This he hedged, and gathered out the stones from it, and planted it with the choysest vine: In the middest of it builded he a towre, also made a wine presse therin: and he loked that it shoulde bring him grapes, and it brought foorth wylde grapes. ³ Nowe O citezen of Hierusalem, and man of Iuda, iudge I pray thee betwixt me and my vineyarde: ⁴ What more coulde haue ben done for it, that I haue not done? Wherfore then hath it geuen wylde grapes, where I loked to haue had grapes of it? ⁵ Well, nowe I shall tell you howe I will do with my vineyarde: I will take the hedge from it, that it may perishe, and breake downe the wall therof, that it may be troden vnder foote. ⁶ I wyll lay it waste, it shall neither be digged nor cut, but beare thornes and briers: I wyll also forbyd the cloudes that they shall not rayne vpon it. ⁷ As for the vineyarde of the Lorde of hoastes, it is the house of Israel: and the man of Iuda, the plant of his pleasure: Of these he loked for equitie, but see there is oppression for ryghteousnesse, and lo it is a crying.

Bible Verse Review
  from Treasury of Scripure Knowledge

go to: Genesis 11:4, Genesis 11:7

I will take: Isaiah 27:10, Isaiah 27:11, Leviticus 26:31-35, Deuteronomy 28:49-52, 2 Chronicles 36:4-10, Nehemiah 2:3, Psalms 74:1-10, Psalms 80:12-16, Lamentations 1:2-9, Lamentations 4:12

trodden down: Heb. for a treading, Isaiah 10:6, Isaiah 25:10, Isaiah 28:3, Isaiah 28:18, Lamentations 1:15, Daniel 8:13, Luke 21:24, Revelation 11:2

Reciprocal: Genesis 11:3 - they said one to another Exodus 37:22 - beaten work 2 Kings 5:5 - go Ezra 9:9 - a wall Nehemiah 1:3 - the wall Nehemiah 9:30 - therefore Job 1:10 - an hedge Job 42:6 - I Psalms 89:40 - broken Ecclesiastes 2:1 - Go to Ecclesiastes 3:3 - a time to break Isaiah 1:7 - country Isaiah 22:5 - treading Jeremiah 2:19 - Thine Jeremiah 18:11 - go to Jeremiah 21:4 - and I Jeremiah 29:4 - whom Lamentations 2:6 - he hath violently Lamentations 2:8 - purposed Ezekiel 19:12 - she was Hosea 2:12 - I will Amos 9:11 - close Matthew 7:19 - bringeth Matthew 21:19 - and found Matthew 21:41 - He will Mark 11:14 - No Mark 12:9 - he will Luke 13:35 - your James 4:13 - Go to

Cross-References

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 5:7
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.

Genesis 5:8
And all the dayes of Seth were nine hundreth & twelue yeres, and he dyed.

Genesis 5:10
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.

Genesis 5:11
And all the dayes of Enos were nine hundreth & fyue yeres, and he dyed.

Genesis 5:12
Kenan lyued seuentie yeres, and begate Mahalaleel.

Genesis 5:14
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.

Genesis 5:21
Henoch lyued sixtie and fiue yeres, & begate Methuselah.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Gill's Notes on the Bible

And now, go to; I will tell you what I will do to my vineyard,.... Not by bestowing fresh favours upon them, but by inflicting punishment on them, for abusing what they had received; and this he told by John Baptist, Christ, and his apostles, what he determined to do; and what he was about to do to the Jewish nation, in the utter ruin of it, Matthew 3:12.

I will take away the hedge thereof, and it shall be eaten up; that is, the vineyard shall be eaten by the wild beasts that will enter into it, when the hedge is taken away; or "it shall be burnt"; that is, the hedge, being a hedge of thorns, as Jarchi and Kimchi observe; such there were about vineyards, besides the stone wall after mentioned:

[and] break down the wall thereof, and it shall be trodden down; the vineyard, or the vines in it, see Psalms 80:12 this is to be understood of the Lord's removing his presence, power, and protection from the Jewish nation, and leaving them naked, destitute, and helpless, and exposed to their enemies. The Targum is,

"and now I will declare to you what I will do to my people; I will cause my Shechinah, or Majesty, to remove from them, and they shall be for a spoil; and I will break down the house of their sanctuary, and they shall be for treading.''

Barnes' Notes on the Bible

Go to - The Hebrew word here is one that is commonly rendered, ‘I pray you,’ and is used “to call the attention to” what is said. It is the word from which we have derived the adverb “now,” נא nā'.

I will take away the hedge - A “hedge” is a fence of thorns, made by suffering thorn-bushes to grow so thick that nothing can pass through them. Here it means that God would withdraw his protection from the Jews, and leave them exposed to be overrun and trodden down by their enemies, as a vineyard would be by wild beasts if it were not protected.

The wall ... - Vineyards, it seems, had a “double” enclosure. - “Gesenius.” Such a double protection might be necessary, as some animals might scale a wall that would yet find it impossible to pass through a thorn-hedge. The sense here is, that though the Jews had been protected in every way possible, yet that protection would be withdrawn, and they would be left defenseless.