Yeremia 14:19

Bahasa Indonesia Sehari-hari

Telah Kautolakkah Yehuda sama sekali? Telah merasa muakkah Engkau terhadap Sion? Mengapakah kami Kaupukul sedemikian, hingga tidak ada kesembuhan lagi bagi kami? Kami mengharapkan damai sejahtera, tetapi tidak datang sesuatu yang baik; mengharapkan waktu kesembuhan, tetapi hanya ada kengerian!

Parallel Translations

Alkitab Terjemahan Baru
Telah Kautolakkah Yehuda sama sekali? Telah merasa muakkah Engkau terhadap Sion? Mengapakah kami Kaupukul sedemikian, hingga tidak ada kesembuhan lagi bagi kami? Kami mengharapkan damai sejahtera, tetapi tidak datang sesuatu yang baik; mengharapkan waktu kesembuhan, tetapi hanya ada kengerian!

Alkitab Terjemahan Lama
Sudahkah Engkau membuang Yehuda sama sekali? Adakah hati-Mu jemu akan Sion? Mengapa kami Kaupalu sehingga tiada boleh sembuh pula? Orang menantikan selamat, tetapi satupun tiada datang yang baik; orang menantikan ketika kesembuhan, tetapi hanya kekejutan jua yang datang.

Contextual Overview

¹⁷ This shalt thou say also vnto them, Mine eyes shall weepe without ceassyng day and nyght: for my people shalbe destroyed with great harme, and shall perishe with a great plague. ¹⁸ For yf I go into the fielde, lo, it lyeth all full of slayne men: If I come into the citie, lo, they be all famished of hunger: yea their prophetes also and priestes shalbe led into an vnknowen lande. ¹⁹ Hast thou then vtterly forsaken Iuda? Doest thou so abhorre Sion? Wherfore hast thou so plagued vs, that we can be healed no more? We loked for peace, and there commeth no good, for the tyme of health, and lo here is nothyng but trouble. ²⁰ We knowledge (O Lorde) all our misdeedes, and the sinnes of our fathers: for we haue offended thee. ²¹ Cast vs not of (O Lord) for thy names sake, forget not thy louyng kindnesse, ouerthrowe not the throne of thine honour, breake not the couenaunt that thou hast made with vs. ²² Are there any among the gods of the gentiles that sende rayne, or geue the showres from heauen? Art not thou thy selfe our Lorde God? we wyll trust in thee, for thou doest all these thynges.

Bible Verse Review
  from Treasury of Scripure Knowledge

utterly: Jeremiah 6:30, Jeremiah 15:1, 2 Kings 17:19, 2 Kings 17:20, Psalms 78:59, Psalms 80:12, Psalms 80:13, Psalms 89:38, Lamentations 5:22, Romans 11:1-6

hath: Jeremiah 12:8, Zechariah 11:8, Zechariah 11:9

no healing: Jeremiah 8:22, Jeremiah 15:18, 2 Chronicles 36:16, Lamentations 2:13

we: Jeremiah 8:15, Job 30:26, Lamentations 4:17, 1 Thessalonians 5:3

Reciprocal: Leviticus 26:30 - my soul Isaiah 3:7 - healer Isaiah 59:9 - we wait Jeremiah 8:19 - the Lord Jeremiah 13:16 - while Jeremiah 14:21 - not abhor Lamentations 3:17 - thou Lamentations 5:20 - dost Ezekiel 9:8 - Ah Micah 1:12 - waited carefully Revelation 3:16 - I will spue thee out

Cross-References

Genesis 14:6
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.

Genesis 14:7
And they returnyng, came to En-mispat, which is Cades, and smote all the countrey of the Amalecites, and also the Amorites that dwelt in Hazezon-thamar.

Genesis 14:9
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.

Genesis 14:16
And recouered all the goodes, and also brought agayne his brother Lot, & his goodes, the wome also, & the people.

Genesis 14:22
And Abram aunswered the kyng of Sodome: I haue lyft vp my hande vnto the Lord the hye God, possessour of heauen and earth,

Genesis 14:23
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:

Genesis 27:4
And make me well tastyng meates, such as I loue, and bryng it to me, that I may eate, that my soule may blesse thee before that I dye.

Genesis 47:7
And Ioseph brought in Iacob his father, and set hym before Pharao: and Iacob blessed Pharao.

Genesis 47:10
And Iacob blessed Pharao, and went out of his presence.

Genesis 49:28
All these are the twelue tribes of Israel: and this their father spake vnto them, and blessed them, euery one of them blessed he with a seueral blessing.

Gill's Notes on the Bible

Hast thou utterly rejected Judah?.... The prophet, though forbid, proceeds to prayers and expostulations on account of this people, the people of the two tribes of Judah and Benjamin: or, "in rejecting hast thou rejected Judah?" t from being a nation, from being under thy care and protection? hast thou cast them away, and wilt thou suffer them to go into captivity as the ten tribes? what! Judah, whom the Lord hath chosen, and where was his dwelling place? what! Judah, from whom the chief ruler, the Messiah, was to come? what! Judah, from whom the sceptre was not to depart, nor a lawgiver from between his feet, till Shiloh came? and, what! wilt thou reject, and utterly reject, this tribe, upon which so many favours have been bestowed, and from which so much is expected?

Hath thy soul loathed Zion? whom thou hast formerly so much loved and delighted in, and chosen for thine habitation; Zion, the joy of the whole earth, and a perfection of beauty.

Why hast thou smitten us, and there is no healing for us? brought upon them his judgments; or, however, was about to bring them upon them, famine, sword, and captivity; and there was no deliverance from them, no way to escape them, no relief, no remedy, or no healing, as in

2 Chronicles 36:16.

We looked for peace: as the false prophets foretold; or through alliance with neighbouring nations, even all safety and prosperity; and had no notion of desolation and war:

and there is no good; as was promised and expected, but all the reverse:

and for the time of healing; national and civil disorders, from which might have been hoped for a train of blessings:

and behold trouble! fears, frights, perplexities, and distresses; trouble from without, and from within. The Targum is,

"a time of pardon of sins, and behold punishment of sins.''

t המאס מאסת "reprobando reprobasti", Montanus, Schmidt.

Barnes' Notes on the Bible

A second (compare Jeremiah 14:7-9) earnest intercession, acknowledging the wickedness of the nation, but appealing to the covenant and to God’s Almighty power.

Lothed - More exactly, “hath thrown away as worthless.”

Jeremiah 14:20

Our wickedness, and - Omit and. National sin is the sin of the fathers, perpetuated generation after generation by the children.

Jeremiah 14:21

This verse is in the original very emphatic, and consists of a series of broken ejaculations: “Abhor not for thy name’s sake! Disgrace - lightly esteem” in Deuteronomy 32:15 - “not the throne of thy glory! Remember! Break not etc. with us!” The throne of Yahweh’s glory is Jerusalem.

Jeremiah 14:22

None of the idols of the Gentiles can put an end to this present distress.

Art not thou he, O Lord our God! - Rather, “art thou not Yahweh our God?”

Thou hast made all these things - i. e., the heaven with its showers.

Clarke's Notes on the Bible

Verse Jeremiah 14:19. We looked for peace — We expected prosperity when Josiah purged the land of idolatry.

And there is no good — For we have relapsed into our former ways.