Yeremia 20:4

Bahasa Indonesia Sehari-hari

Sebab beginilah firman TUHAN: Sesungguhnya, Aku akan membuat engkau menjadi kegentaran bagimu sendiri dan bagi semua sahabatmu; mereka akan rebah mati oleh pedang musuhnya di depan matamu sendiri. Dan seluruh Yehuda akan Kuserahkan ke dalam tangan raja Babel yang akan mengangkut mereka ke dalam pembuangan ke Babel dan memukul mati mereka dengan pedang.

Parallel Translations

Alkitab Terjemahan Baru
Sebab beginilah firman TUHAN: Sesungguhnya, Aku akan membuat engkau menjadi kegentaran bagimu sendiri dan bagi semua sahabatmu; mereka akan rebah mati oleh pedang musuhnya di depan matamu sendiri. Dan seluruh Yehuda akan Kuserahkan ke dalam tangan raja Babel yang akan mengangkut mereka ke dalam pembuangan ke Babel dan memukul mati mereka dengan pedang.

Alkitab Terjemahan Lama
karena demikianlah firman Tuhan: Bahwasanya Aku menjadikan dikau akan perkara hebat, baik engkau baik segala pengikutmu, maka mereka itu akan rebah mati dimakan pedang musuhnya dan matamupun akan melihatnya; maka segenap orang Yehuda akan Kuserahkan kelak kepada tangan raja Babil, dan Aku membawa akan mereka itu dengan tertawan ke Babil dan mereka itu Kubunuh kelak dengan pedang.

Contextual Overview

¹ When Phashur the priest the sonne of Emmer, chiefe in the house of the Lorde, hearde Ieremie preache these wordes [so stedfastly] ² He smote Ieremie, and put hym in the prison that is in the hye gate of Beniamin towardes the house of the Lorde. ³ The next day folowing Phashur brought Ieremie out of the prison agayne: Then saide Ieremie vnto him, The Lorde shall call thee no more Phashur [that is excellent and increasing] but Magor [that is fearefull and afraide] euery where. ⁴ For thus saith the Lorde: Beholde, I wil make thee afraide, euen thy selfe, and all that fauour thee, which shall perishe with the sworde of their enemies, euen before thy face, and I wyll geue whole Iuda into the hands of the king of Babylon, whiche shall cary some vnto Babylon prisoners, and slay some with the sworde. ⁵ Moreouer, all the substaunce of this citie, whatsoeuer they haue gotten with their trauaile, all their precious thinges, & all the treasure of the kinges of Iuda, wyll I geue into the handes of their enemies, whiche shall spoyle them, and cary them vnto Babylon. ⁶ But as for thee (O Phashur) thou shalt go into captiuitie with all thyne housholde, and to Babylon shalt thou come, where thou shalt dye and be buried, thou and all thy fauourers to whom thou hast preached lies.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will make: Deuteronomy 28:65-67, Job 18:11-21, Job 20:23-26, Psalms 73:19, Ezekiel 26:17-21, Matthew 27:4, Matthew 27:5

thine: Jeremiah 29:21, Jeremiah 39:6, Jeremiah 39:7, Deuteronomy 28:32-34, 1 Samuel 2:33, 2 Kings 25:7

I will give: Jeremiah 19:15, Jeremiah 21:4-10, Jeremiah 25:9, Jeremiah 32:27-31

Reciprocal: Genesis 4:12 - a fugitive Leviticus 26:16 - terror 1 Kings 13:4 - his hand 2 Kings 7:6 - the Lord Job 20:25 - terrors Psalms 31:13 - fear Proverbs 28:1 - wicked Jeremiah 6:25 - the sword Jeremiah 20:6 - thy friends Jeremiah 39:9 - carried Jeremiah 46:5 - fear Jeremiah 49:5 - I will Jeremiah 49:29 - Fear

Cross-References

Genesis 19:24
Then the Lorde rayned vpon Sodome and Gomorrhe brymstone and fire, from the Lorde out of heauen:

Genesis 20:6
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.

Genesis 20:17
And so Abraham prayed vnto God, & God healed Abimelech, and his wife, and his maydens, & they bare chyldren.

Genesis 20:18
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.

2 Samuel 4:11
Howe much more when wicked men haue slayne a righteous person in his owne house and vpon his bed? Shal I not nowe therfore require his blood of your hande, & take you from the earth?

1 Chronicles 21:17
And Dauid sayde vnto God: Is it not I that commaunded the people to be numbred? It is I that haue sinned and done euyll in deede: and what haue these sheepe done? Let thyne hande O Lorde my God be on me, and on my fathers house: but not on thy people, that they shoulde be punished.

Gill's Notes on the Bible

For thus saith the, Lord, behold, I will make thee a terror to thyself, and to all thy friends,.... This is an interpretation of the name given, "Magormissabib": and shows that it was not a mere name he had, but that he should be in fact what that signifies; his conscience should be filled with terror at the judgments of God coming upon him for his sins; and which could not be concealed in his own breast from others, but he should be seized with such tremblings and shakings, and be such a spectacle of horror, that his own familiar friends, instead of delighting in his company, would shun it, and run away from him: unless this terror is to be understood of the Chaldean army, which should not only terrify him, but his friends, in whom he placed his confidence; these would be thrown into such a consternation, as not to be able to help him or themselves; to which the following words agree:

and they shall fall by the sword of their enemies, and thine eyes shall behold [it]; which would be an aggravation of the calamity, that not only he should be deprived of their assistance, but that they should fall into and by the hands of the Babylonians, and in his sight also:

and I will give all Judah into the hand of the king of Babylon; the whole land, and the inhabitants of it:

and he shall carry them captive into Babylon, and shall slay them with the sword; being in his hands, he shall do as he pleases with them, either carry them captive, or slay them; and some he will dispose of one way, and some another.

Barnes' Notes on the Bible

A terror to thyself, and to all thy friends - Jeremiah plays upon the meaning of Magormissabib saying that Pusbur would be a terror to all around. It is remarkable that he prophesies no evil of Pashur Jeremiah 20:6. His was to be the milder fate of being carried into captivity with Jehoiachin, and dying peaceably at Babylon Jeremiah 20:6, whereas his successor Zephaniah was put to death at Riblah Jeremiah 52:24, Jeremiah 52:27. His punishment probably consisted in this. He had prophesied “lies.” When then he saw the dreadful slaughter of his countrymen, Jehoiakim put to death, his young son dragged into captivity, and the land stripped of all that was best, his conscience so condemned him as the guilty cause of such great misery that in the agonies of remorse he became a terror to himself and his friends.