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Bahasa Indonesia Sehari-hari
Yeremia 25:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
juga kepada semua orang campuran dari berbagai-bagai bangsa; kepada semua raja negeri Us; kepada semua raja negeri Filistin, yakni Askelon, Gaza, Ekron dan orang-orang yang masih tinggal hidup di Asdod;
dan kepada segala bagsa kacau dan segala raja benua Uz dan segala raja negeri orang Filistin dan Askelon dan Gaza dan Ekeron dan sisanya Asdod,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the mingled: Jeremiah 25:24, Jeremiah 50:37, Exodus 12:38, Ezekiel 30:5
Uz: Genesis 10:23, Genesis 22:21, 1 Chronicles 1:17, Job 1:1, Lamentations 4:21
Philistines: Jeremiah 47:1-7, Ezekiel 25:15-17, Amos 1:6-8, Zephaniah 2:4-7, Zechariah 9:5-7
Ashkelon: 1 Samuel 6:17, Askelon, Gaza
remnant: Isaiah 20:1, Amos 1:8, Nehemiah 13:23-27
Reciprocal: Genesis 10:19 - Gaza Genesis 36:28 - Uz Deuteronomy 2:23 - Azzah Nehemiah 4:7 - Ashdodites Jeremiah 47:4 - Tyrus Jeremiah 47:5 - the remnant
Cross-References
And Bethuel begat Rebecca. These eyght did Milcha beare to Nachor Abrahams brother.
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.
And Abraham gaue al his goodes vnto Isahac:
But vnto the sonnes of the concubines whiche Abraham had, he gaue gyftes, and sent them away from Isahac his sonne (whyle he yet lyued) eastwarde vnto the east countrey.
And caryed away all his flockes, and all his substaunce whiche he had procured, the increase of his cattell which he had gotten in Mesopotamia, for to go to Isahac his father vnto the lande of Chanaan.
And Iacob stale away the heart of Laban the Syrian, in that he tolde him not that he fled.
And God came to Laban the Syrian in a dreame by nyght, and sayd vnto him: take heede that thou speake not to Iacob ought saue good.
And God appeared vnto Iacob agayne, after he came out of Mesopotamia, and blessed him.
And thou shalt aunswere and say before the Lorde thy God: The Syrians went about to destroy my father, and he went downe into Egypt, and so soiourned there with a fewe folke, and grewe there vnto a nation great, mightie, and full of people.
And many lepers were in Israel, in the tyme of Elizeus the prophete: and none of them was clensed, sauyng Naaman the Syrian.
Gill's Notes on the Bible
And all the mingled people,.... Not the Arabians, who are mentioned afterwards, Jeremiah 25:24; but rather a mixed people in the land of Egypt, such as came out of it along with the Israelites; or were near it, and bordered upon it, as the Targum; which renders it, all the bordering kings; or rather a mixture of people of different nations that dwelt by the sea coasts, either the Mediterranean, or the Red sea, as others think:
and all the kings of the land of Uz; not the country of Job, called by the Greeks Ausitis, as the Vulgate Latin version; but rather a country of Idumea, so called from Uz the son of Dishan, the son of Seir, Lamentations 4:21;
and all the kings of the land of the Philistines; the petty kings of it, called the lords of the Philistines elsewhere, who were great enemies to the people of the Jews: the prophecy of their destruction is in forty seventh chapter, and whose principal cities are next mentioned:
and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod; of Ashkelon, and the sword in it, and ruin, see Jeremiah 47:5. "Azzah" is the same with Gaza, whose destruction is also foretold in Jeremiah 47:1; see Acts 8:26; "Ekron" was another of the cities of the Philistines; see 1 Samuel 5:10; and "Ashdod" is the same with Azotus, another of their cities, Acts 8:40; called "the remnant of Ashdod", because the remains only of a once very strong and fortified place; but was so weakened and wasted by Psammiticus, king of Egypt, in a blockade of it, for the space of nine and twenty years k, before he took it, that when he had got in it, it was but as the carcass of a city, to what it was before l.
k Herodot. l. 2. c. 157. l Vid. Prideaux, Connexion, part 1. B. 1. p. 34.
Barnes' Notes on the Bible
The mingled people - Either auxiliaries; or, rather, a constituent portion of the people of Egypt, who were not of pure blood.
Azzah - i. e., Gaza.
The remnant of Ashdod - A sentence which none but a contemporary writer could have used. Psammetichus, after a siege of 29 years, had captured and destroyed Ashdod, except for a feeble remnant.
Clarke's Notes on the Bible
Verse Jeremiah 25:20. All the mingled people — The strangers and foreigners; Abyssinians and others who had settled in Egypt.
Land of Uz — A part of Arabia near to Idumea. Job 1:1.