Yeremia 26:24

Bahasa Indonesia Sehari-hari

Tetapi Yeremia dilindungi oleh Ahikam bin Safan, sehingga ia tidak diserahkan ke dalam tangan rakyat untuk dibunuh.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Yeremia dilindungi oleh Ahikam bin Safan, sehingga ia tidak diserahkan ke dalam tangan rakyat untuk dibunuh.

Alkitab Terjemahan Lama
Tetapi tangan Ahikam bin Safan adalah serta dengan Yermia, sehingga iapun tidak diserahkan ke dalam kuasa orang banyak akan dibunuh.

Contextual Overview

¹⁶ Then sayde the rulers and the people vnto the priestes and prophetes: This man may not be condempned to death, for he hath preached vnto vs in the name of the Lorde our God. ¹⁷ The elders also of the lande stoode vp, and sayde thus vnto all the people. ¹⁸ Micheas the Morasthite, which was a prophete vnder Ezekias kyng of Iuda, spake to all the people of Iuda, thus saith the Lorde of hoastes, Sion shalbe plowed like a fielde, Hierusalem shalbe an heape of stones, and the hyll of the Lordes house shalbe turned to an hye wood. ¹⁹ Did Ezekias the kyng of Iuda and all the people of Iuda put hym to death for this? No veryly: but rather feared the Lord, and made their prayer vnto hym, for the which cause also the Lorde repented of the plague that he had deuised agaynst them: Shoulde we then do such a shamefull deede agaynst our soules? ²⁰ There was a prophete also that preached stifly in the name of the Lorde, called Urias the sonne of Semaiah of Kiriathiarim: this man also preached agaynst this citie and agaynst this lande, according to all as Ieremie saith. ²¹ Nowe when Iehoakim the king with all the estates and princes had hearde his wordes, the kyng went about to slay him: When Urias perceaued that, he was afrayde and fled, and departed into Egypt. ²² Then Iehoakim the kyng sent seruauntes into the lande of Egypt [namelye] Elnathan the sonne of Achbor, and certayne men with hym into Egypt: ²³ Which fetched Urias out of Egypt, and brought him vnto king Iehoakim, that slue hym with the sworde, and cast his dead body into the common peoples graue. ²⁴ But Ahikam the sonne of Saphan helped Hieremie, that he came not into the handes of the people to be slayne.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ahikam: Jeremiah 39:14, Jeremiah 40:5-7, 2 Kings 22:12-14, 2 Kings 25:22, 2 Chronicles 34:20

that: Jeremiah 1:18, Jeremiah 1:19, Jeremiah 15:15-21, 1 Kings 18:4, Isaiah 37:32, Isaiah 37:33, Acts 23:10, 20-35; Acts 25:3, Acts 25:4, Acts 27:43, Revelation 12:16

Reciprocal: 2 Kings 22:9 - Shaphan 2 Chronicles 34:8 - sent Shaphan Proverbs 31:8 - Open Jeremiah 26:10 - the princes Jeremiah 29:3 - Shaphan Jeremiah 36:10 - Shaphan Ezekiel 8:11 - Shaphan Hebrews 11:34 - escaped

Cross-References

Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.

Genesis 15:1
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.

Genesis 17:7
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 24:12
And he saide: Lord God of my maister Abraham, I pray thee sende me good speede this day, and shewe mercy vnto my maister Abraham.

Genesis 26:1
And there fell a famine in the land, besides the first that was in the dayes of Abraham: And Isahac went vnto Abimelech, king of the Philistines, vnto Gerar.

Genesis 26:2
And the Lorde appeared vnto hym, and sayde: Go not downe into Egypt, [but] abyde in the lande whiche I shall shewe vnto thee.

Genesis 26:3
Soiourne in this lande, and I wyl be with thee, and wyll blesse thee: for vnto thee and vnto thy seede I wyll geue all these countreys, and I wyll perfourme the othe whiche I sware vnto Abraham thy father.

Genesis 26:4
And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:

Genesis 26:13
And the man waxed myghtie, & went foorth, and grewe tyll he was exceeding great.

Gill's Notes on the Bible

Nevertheless, the hand of Ahikam the son of Shaphan was with Jeremiah,.... Though this instance was urged as a precedent to go by, being lately done; or though the king's cruelty had been so lately exercised in such a manner; yet this man, who had been one of Josiah's courtiers and counsellors, 2 Kings 22:12; stood by Jeremiah, and used all his power, authority, and influence, in his favour:

that they should not give him into the hand of the people, to put him to death; that the sanhedrim should not; who, by the last precedent mentioned, might seem inclined to it; but this great man, having several brothers, as well as other friends, that paid a regard to his arguments and solicitations; he prevailed upon them not to give leave to the people to put him to death, who appear to have been very fickle and mutable; at first they joined with the priests and false prophets against Jeremiah, to accuse him; but upon the judgment and vote of the princes, on hearing the cause, they changed their sentiments, and were for the prophet against the priests; and now, very probably, upon the instance of Urijah being given as a precedent, they altered their minds again, and were for putting him to death, could they have obtained leave of the court; and which only Ahikam's interest prevented.

Barnes' Notes on the Bible

Ahikam - See the marginal reference. His son Gemariah lent Jeremiah his room for the public reading of Jehoiakim’s scroll, and another son Gedaliah was made governor of the land by the Chaldaeans Jeremiah 39:14; the family probably shared the political views of Jeremiah.

Clarke's Notes on the Bible

Verse Jeremiah 26:24. The hand of Ahikam - was with Jeremiah — And it was probably by his influence that Jeremiah did not share the same fate with Urijah. The Ahikam mentioned here was probably the father of Gedaliah, who, after the capture of Jerusalem, was appointed governor of the country by Nebuchadnezzar, Jeremiah 40:5. Of the Prophet Urijah, whether he was true or false, we know nothing but what we learn from this place.

That they should not give him into the hand of the people — Though acquitted in the supreme court, he was not out of danger; there was a popular prejudice against him, and it is likely that Ahikam was obliged to conceal him, that they might not put him to death. The genuine ministers of God have no favour to expect from those who are HIS enemies.