Yeremia 27:1

Bahasa Indonesia Sehari-hari

Pada permulaan pemerintahan Zedekia, anak Yosia raja Yehuda, datanglah firman ini dari TUHAN kepada Yeremia.

Parallel Translations

Alkitab Terjemahan Baru
Pada permulaan pemerintahan Zedekia, anak Yosia raja Yehuda, datanglah firman ini dari TUHAN kepada Yeremia.

Alkitab Terjemahan Lama
Arakian, maka pada permulaan kerajaan Yoyakim bin Yosia, raja Yehuda, datanglah firman ini dari pada Tuhan kepada Yermia, bunyinya:

Contextual Overview

¹ In the begynnyng of the raigne of Iehoakim the sonne of Iosias kyng of Iuda, came this worde vnto Ieremie from the Lorde, which spake thus vnto me: ² Make thee bondes and chaynes, and put them about thy necke, ³ And sende them to the kyng of Edom, to the kyng of Moab, to the kyng of Ammon, to the kyng of Tyrus, and to the kyng of Sidon, and that by the messengers which shall come to Hierusalem, vnto Zedekiah the kyng of Iuda: ⁴ And bid them say vnto their maisters, Thus saith the Lorde of hoastes, the God of Israel, speake thus vnto your maisters: ⁵ I am he that made the earth, the men, and the cattell that are vpon the grounde with my great power & stretched out arme, and haue geuen it vnto whom it pleased me. ⁶ And nowe wyll I deliuer all these landes into the power of Nabuchodonozor the kyng of Babylon my seruaunt: the beastes also of the fielde shall I geue hym, to do hym seruice. ⁷ And all the people shal serue him, and his sonne, and his childers children, vntyll the tyme of the same lande be come, and his tyme also: yea many people and great kynges shall serue hym. ⁸ Moreouer, that people and kyngdome which wyl not serue Nabuchodonozor, & that wyll not put their neckes vnder the yoke of the kyng of Babylon: the same people wyll I visite with the sworde, with hunger and pestilence, vntyll I haue consumed them in his handes, saith the Lorde. ⁹ And therfore folowe not your prophetes, soothsayers, expounders of dreames, charmers, & witches, which say vnto you, Ye shal not serue the kyng of Babylon. ¹⁰ For they preache you lyes, to bring you farre from your lande, & that I myght cast you out, and destroy you.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3409, bc 595

the beginning: Jeremiah 27:3, Jeremiah 27:12, Jeremiah 27:19, Jeremiah 27:20, Jeremiah 26:1, Jeremiah 28:1

Cross-References

Genesis 27:23
And he knewe him not, because his handes were heary as his brother Esaus handes: and so he blessed hym.

Genesis 27:25
Then sayde he: Bryng me, & let me eate of my sonnes venison, that my soule may blesse thee. And he brought hym, and he ate: and he brought hym wine also, and he dranke.

Genesis 48:10
(And the eyes of Israel were dymme for age, so that he coulde not [well] see) And he brought them to hym, and he kyssed them, and imbraced them.

1 Samuel 3:2
And as at that tyme Eli lay in his place, his eyes began to waxe dymme that he coulde not see.

Ecclesiastes 12:3
When the kepers of the house shall tremble, and when the strong men shall bowe them selues, when the milners stand styll because they be so fewe, and when the sight of the windowes shall waxe dimme:

John 9:3
Iesus aunswered, Neither hath this man sinned, nor yet his father & mother: but that the workes of God shoulde be shewed in hym.

Gill's Notes on the Bible

In the beginning of the reign of Jehoiakim the son of Josiah king of Judah,.... This is the same date with the prophecy of the preceding chapter and some think that this verse should conclude that, as belonging to it; and by which they would reconcile a difficulty that arises here; the orders for making the yokes being given in the beginning of Jehoiakim's reign, which yet were to be sent to the messengers of the neighbouring kings that were come to Zedekiah at Jerusalem, who did not begin to reign until eleven years after this time; but the word "saying", at the end of the verse, shows it not to belong to the preceding, but to what follows: others think it is a mistake of the copy, and that Jehoiakim is put for Zedekiah; and the Syriac and Arabic versions read Zedekiah; but he was not the son of Josiah, as this king is said to be, but his brother: others therefore think, that though the prophecy was delivered to Jeremiah, and the orders were given him to make the bonds and yokes after mentioned, at this time; yet this prophecy was concealed with him, and the orders were not executed till Zedekiah's time; or that the prophet, in the beginning of Jehoiakim's reign, made the yokes as he was ordered, and put one on his neck, to signify the subjection of Judah to the king of Babylon, which quickly took place, about the third or fourth year of this reign; and that the rest were sent to the ambassadors of the neighbouring nations in Zedekiah's time; which latter seems most probable:

came this word unto Jeremiah from the Lord, saying; as follows. This verse is not in the common editions of the Septuagint; but it is in the king of Spain's Bible.

Barnes' Notes on the Bible

Of Jehoiakim - Really, of Zedekiah, as the Syriac reads (see Jeremiah 27:3). In the Septuagint the verse is missing. Some scribe has confused the title of this chapter with that of Jeremiah 26:0.

Clarke's Notes on the Bible

CHAPTER XXVII

Ambassadors being come from several neighbouring nations to

solicit the king of Judah to join in a confederacy against the

king of Babylon, Jeremiah is commanded to put bands and yokes

upon his neck, (the emblems of subjection and slavery,) and to

send them afterwards by those ambassadors to their respective

princes; intimating by this significant type that God had

decreed their subjection to the Babylonian empire, and that it

was their wisdom to submit. It is farther declared that all the

conquered nations shall remain in subjection to the Chaldeans

during the reign of Nebuchadnezzar, and those of his son and

grandson, even till the arrival of that period in which the

Babylonians shall have filled up the measure of their

iniquities; and that then the mighty Chaldean monarchy itself,

for a certain period the paramount power of the habitable

globe, shall be voted with a dreadful storm of Divine wrath,

through the violence of which it shall be dashed to pieces like

a potter's vessel, the fragments falling into the hands of many

nations and great kings, 1-11.

Zedekiah, particularly, is admonished not to join to the revolt

against Nebuchadnezzar, and warned against trusting to the

suggestions of false prophets, 11-18.

The chapter concludes with foretelling that what still remained

of the sacred vessels of the temple should be carried to

Babylon, and not restored till after the destruction of the

Chaldean empire, 19-22.

NOTES ON CHAP. XXVII

Verse Jeremiah 27:1. In the beginning of the reign of Jehoiakim — It is most evident that his prophecy was delivered about the fourth year of ZEDEKIAH, and not Jehoiakim, as in the text. See Jeremiah 28:1. Three of Kennicott's MSS. (one in the text, a second in the margin, and the third upon a rasure) have Zedekiah; so likewise have the Syriac and the Arabic. Houbigant, Lowth, Blayney, Dahler, and others declare for this reading against that in the present text. And it is clear from the third and twelfth verses, where Zedekiah is expressly mentioned, that this is the true reading.