the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Yeremia 29:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
Maka ia itu sebab tiada didengarnya akan segala firman-Ku, demikianlah firman Tuhan, pada masa disuruhkan hamba-hamba-Ku, yaitu segala nabi, kepadanya dari pagi-pagi; maka tiada juga kamu dengar, demikianlah firman Tuhan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jeremiah 6:19, Jeremiah 7:13, Jeremiah 7:24-26, Jeremiah 25:3-7, Jeremiah 26:5, Jeremiah 32:33, Jeremiah 34:17, Jeremiah 35:14-16, Jeremiah 44:4, Jeremiah 44:5, Zechariah 1:4-6, Zechariah 7:11-13, Hebrews 12:25
Reciprocal: Nehemiah 9:34 - nor hearkened Jeremiah 7:26 - they hearkened Jeremiah 25:4 - rising Jeremiah 44:22 - your land Daniel 9:6 - have we
Cross-References
Euery one vseth vayne talke with his neyghbour: and speaketh with a double heart out of flatteryng lippes.
Then sayd I, Wo is me, for I am lost, in as much as I am a man of vncleane lippes, and dwell among people that hath vncleane lippes also: for mine eyes haue seene the kyng the Lorde of hoastes.
Then spake I, Lord, howe long? He aunswered, vntill the cities be vtterly wasted without inhabiters, and the houses without men, and tyll the lande be also vtterly desolate.
Gill's Notes on the Bible
Because they have not hearkened to my words, saith the Lord,.... Which were spoken to them by the prophets; not hearkening to them, but despising them, were the same as not hearkening to him, and despising him; contempt of God, and his word, was the cause of their ruin; see 2 Chronicles 36:15;
which I sent unto them by my servants the prophets; such as Hosea, Isaiah, Micah, Jeremiah, and others:
rising up early, and sending [them]; which denotes the frequency of their mission; the diligent care of God towards them; and his earnest solicitude for their welfare; and the plenty of means they were favoured with; all which were aggravations of their sin:
but ye would not hear, saith the Lord; the words of the Lord by his prophets; the counsel and admonitions he gave them; but pursued their own ways and counsels, and listened to the false prophets.
Barnes' Notes on the Bible
These verses are not in the Septuagint. But the text of the Septuagint is here throughout so brief and confused as to be explicable only on the supposition, that it represents what was left behind in Egypt when Jeremiah died, copied probably with extreme haste, and with no opportunity of careful collation afterward. On the other hand the Hebrew text represents no hurried transcript, but the original manuscript, and is especially trustworthy in the case of these letters sent to Babylon (see also Jeremiah 51:0), because the originals of them would be available for collation with the text preserved by Jeremiah himself. The verses were probably intended to allay excitement in Babylon consequent upon the knowledge that the representatives of various kings were assembled at that very time at Jerusalem to form a coalition against Babylon Jeremiah 27:3.
Jeremiah 29:17
Vile - The word does not occur elsewhere, but comes from a root signifying to shudder, and thus has an intense meaning.