Yeremia 29:20

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Maka sekarangpun dengarlah olehmu akan firman Tuhan, hai kamu sekalian yang sudah dipindahkan dengan tertawan, yang telah Kusuruhkan dari Yeruzalem ke Babil.

Contextual Overview

¹⁵ But where as ye say that God hath raysed you vp prophetes at Babylon, ¹⁶ Thus hath the Lorde spoken to the king that sitteth in the throne of Dauid, and to all the people that dwell in this citie, your brethren that are gone with you into captiuitie: ¹⁷ Thus [I say] speaketh the Lorde of hoastes, Beholde I wyll sende a sworde, hunger, and pestilence vpon them, and wyll make them lyke vntymely figges that may not be eaten for bitternesse: ¹⁸ And I wyll persecute them with the sworde, with hunger, and pestilence, I wyll deliuer them vp to be vexed of all kyngdomes, to be cursed, abhorred, laughed to scorne, and put to confusion of all the people among whom I haue scattered them: ¹⁹ And that because they haue not ben obedient vnto my commaundementes saith the Lord, which I sent vnto them by my seruauntes the prophetes: I stoode vp early and sent vnto them, but they woulde not heare, saith the Lorde. ²⁰ Heare therfore the worde of the Lord all ye prisoners whom I sent from Hierusalem to Babylon. ²¹ Thus hath the Lorde of hoastes the God of Israel spoken of Ahab the sonne of Colaiah, and of Zedekiah the sonne of Maasiah, which prophecie lyes vnto you in my name: Beholde, I wyll deliuer them into the hande of Nabuchodonozor the kyng of Babylon, that he may slay them before your eyes. ²² And all the prisoners of Iuda that are in Babylon, shall take this tearme of cursyng, and say: Nowe God do vnto thee as he did vnto Zedekiah & Ahab, whom the kyng of Babylon rosted in the fire: ²³ Because they sinned shamefully in Israel, for they haue not only defiled their neighbours wiues, but also preached lying wordes in my name, which I haue not commaunded them: This I testifie and assure, saith the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

hear: Dr. Blayney thinks there were two letters written by the prophet to the captives in Babylon, and the first ends with this verse. That having heard, on the return of the embassy, that the captives had received his advice favourably, and because they were deceived by false prophets, who promised them a speedier deliverance, he therefore wrote a second letter, beginning with the Jeremiah 29:15, and going on with the twenty-first, etc. - in which order these verses are read in the Septuagint in which he denounces God's judgments on the three chief of those, Ahab, Zedekiah, and Shemaiah.

all ye: Ezekiel 3:11, Ezekiel 3:15

whom: Jeremiah 24:5, Micah 4:10

Reciprocal: 1 Kings 22:19 - Hear thou Jeremiah 14:15 - Sword and famine shall not Jeremiah 22:2 - Hear Jeremiah 29:31 - Send Ezekiel 13:2 - Hear Malachi 2:9 - before

Cross-References

Genesis 24:67
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.

Genesis 29:6
And he sayde vnto them: is he in good health? And they sayde: he is in good health, and beholde his daughter Rachel commeth with the sheepe.

Genesis 29:7
And he sayde: loe [it is] yet a great whyle to nyght, neither is it tyme that the cattell should be gathered together: water ye the sheepe, and go and feede [them.]

Genesis 30:26
Geue me my wyues and my chyldren for whom I haue serued thee, and let me go: for thou knowest what seruice I haue done thee.

Hosea 12:12
Iacob fled into the lande of Syria, and Israel serued for a wife, and for a wife he kept [sheepe.]

1 Corinthians 13:7
Suffreth all thynges, beleueth all thynges, hopeth all thynges, endureth all thynges.

2 Corinthians 5:14
For the loue of Christe constrayneth vs, because we thus iudge, that yf one dyed for all, then were all dead.

Ephesians 5:2
And walke ye in loue, euen as Christe hath loued vs, and hath geuen hym selfe for vs an offering and a sacrifice of a sweete smellyng sauour to God.

Gill's Notes on the Bible

Hear ye therefore the word of the Lord,.... What he was now about to say concerning their false prophets:

all ye of the captivity, whom I have sent from Jerusalem to Babylon; all that were carried captive along with Jeconiah. Some parts of this letter are directed to one sort of the captives, and others to another sort of them; some being good men, some bad; but what follows all are called upon to observe, good and bad; it being a prediction of a certain event, which they would see fulfilled in a short time; and therefore might be of service of them; to the godly, for the confirmation of them in the belief of what the Lord had promised; and to the rest, to make them stop giving heed to false prophets, that should here after arise.

Barnes' Notes on the Bible

These verses are not in the Septuagint. But the text of the Septuagint is here throughout so brief and confused as to be explicable only on the supposition, that it represents what was left behind in Egypt when Jeremiah died, copied probably with extreme haste, and with no opportunity of careful collation afterward. On the other hand the Hebrew text represents no hurried transcript, but the original manuscript, and is especially trustworthy in the case of these letters sent to Babylon (see also Jeremiah 51:0), because the originals of them would be available for collation with the text preserved by Jeremiah himself. The verses were probably intended to allay excitement in Babylon consequent upon the knowledge that the representatives of various kings were assembled at that very time at Jerusalem to form a coalition against Babylon Jeremiah 27:3.

Jeremiah 29:17

Vile - The word does not occur elsewhere, but comes from a root signifying to shudder, and thus has an intense meaning.

Clarke's Notes on the Bible

Verse Jeremiah 29:20. Hear ye therefore the word — Dr. Blayney thinks there were two letters written by the prophet to the captives in Babylon, and that the first ends with this verse. That having heard, on the return of the embassy (Elasah and Gemariah, whom Zedekiah had sent to Babylon, and to whom the prophet entrusted the above letter, Jeremiah 29:3,) that the captives had not received his advises favourably, because they were deceived by false prophets among them, who promised them a speedier deliverance, he therefore wrote a second letter, beginning with the fifteenth verse, and going on with the twenty-first, &c., in which he denounces God's judgments on three of the chief of those, Ahab, Zedekiah, and Shemaiah.