the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Yeremia 31:5
Bible Study Resources
Concordances:
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- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Engkau akan membuat kebun anggur kembali di gunung-gunung Samaria; ya, orang-orang yang membuatnya akan memetik hasilnya pula.
Bahwa engkau akan menanamkan pula pokok anggur di atas segala bukit Samaria; maka orang yang menanamkan dia itupun akan makan hasilnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
yet: Deuteronomy 28:30, Isaiah 62:8, Isaiah 62:9, Isaiah 65:21, Isaiah 65:22, Amos 9:14, Micah 4:4, Zechariah 3:10
mountains: Ezekiel 36:8, Obadiah 1:19
eat: Heb. profane, Leviticus 19:23-25, Deuteronomy 20:6, Deuteronomy 28:30, 1 Samuel 21:5
Reciprocal: 2 Chronicles 9:20 - it was Psalms 107:37 - sow Jeremiah 1:10 - to build Jeremiah 31:16 - they Jeremiah 32:15 - Houses Ezekiel 28:26 - build Amos 3:9 - the mountains
Cross-References
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.
And Iacob said agayne: O God of my father Abraham, and God of my father Isahac, Lorde whiche saydest vnto me, returne vnto thy countrey, and to thy kindred, & I will do well with thee:
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,
This wyse shall ye say vnto Ioseph, Forgeue [I pray thee] the trespasse of thy brethren, and their sinne: for they rewarded thee euyll. And nowe we praye thee forgeue the trespasse of the seruauntes of the God of thy father. And Ioseph wept when they spake vnto hym.
Gill's Notes on the Bible
Thou shalt yet plant vines upon the mountains of Samaria,.... Mountains are proper places for vines, and which generally produce the best wine; but vines are not to be understood merely literally, or as only expressive of the outward peace, plenty, and prosperity of Samaria, with other places given to the Jews, as Josephus k observes they were by the Demetrii; which they might improve by planting vines, c. but figuratively of the planting of Gospel churches there, comparable to vines, Song of Solomon 2:13 which was done in the first times of the Gospel; see John 4:29; and which was a pledge of what will be done in those parts hereafter in the latter day:
the planters shall plant, and shall eat [them] as common things; the fruit of the vines planted by them. The allusion is to the law of eating the fruit of trees planted on the fifth year of their plantation, when, and not till then, it was lawful to eat of it; but here the planters might eat of it as soon as it was produced, even as the fruit of the fifth year, which was common and lawful, Leviticus 19:23. The "planters" are the ministers of the Gospel; such an one the Apostle Paul was; who are instruments in founding and raising churches, and of planting members in them, as well as of watering, and making them fruitful; and who receive themselves benefit from hence; not only in things temporal, but spiritual; it giving them a real pleasure and satisfaction to see the plants grow and thrive, which they have planted, 1 Corinthians 3:6
Psalms 92:14.
k Antiqu. Jud. l. 13. c. 2. sect. 3.
Barnes' Notes on the Bible
Shall eat them as common things - Rather, shall eat the fruit. Literally, as in the margin. For three years the fruit of a newly-planted tree was not to be touched, that of the fourth year was consecrated to God, but on the fifth year it was profane, i. e., unconsecrated, and so might be applied to the owner’s use Leviticus 19:23-25.
Clarke's Notes on the Bible
Verse Jeremiah 31:5. Thou shalt yet plant vines upon the mountains of Samaria — This was the regal city of the Israelites, as Jerusalem was of the Jews.
Shall eat them as common things. — By the law of Moses no man was permitted to eat of the fruit of his vineyard till the fifth year after planting. For the first three years it was considered uncircumcised, unclean, not fit to be eaten; in the fourth year it was holy to the Lord, the fruit belonged to Him; in the fifth year he might use it for himself, Leviticus 19:23-25. But in the time here mentioned the fruit should be considered common-lawful at all times to be eaten.