Yeremia 32:12

Bahasa Indonesia Sehari-hari

kemudian aku memberikan surat pembelian itu kepada Barukh bin Neria bin Mahseya di depan Hanameel, anak pamanku, di depan para saksi yang telah menandatangani surat pembelian itu, dan di depan semua orang Yehuda yang ada di pelataran penjagaan itu.

Parallel Translations

Alkitab Terjemahan Baru
kemudian aku memberikan surat pembelian itu kepada Barukh bin Neria bin Mahseya di depan Hanameel, anak pamanku, di depan para saksi yang telah menandatangani surat pembelian itu, dan di depan semua orang Yehuda yang ada di pelataran penjagaan itu.

Alkitab Terjemahan Lama
maka surat itu kuberikan kepada Barukh bin Neria bin Makhseya di hadapan mata Hanamiel, anak mamakku, dan di hadapan mata saksi, yang sudah membubuh tanda tangannya pada surat pembelian itu, dan di hadapan mata segala orang Yahudi yang ada duduk di pelataran biduanda.

Contextual Overview

¹ These wordes spake the Lorde vnto Ieremie in the tenth yere of Zedekias king of Iuda, whiche was the eyghteenth yere of Nabuchodonozor, ² What tyme as the kyng of Babylons hoast layde siege vnto Hierusalem: but Ieremie the prophete lay bounde in the court of the pryson, whiche was in the kyng of Iudaes house, ³ Where Zedekias the kyng of Iuda caused hym to be layde, because he had prophecied on this maner: Thus saith the Lorde, Beholde, I wyll deliuer this citie into the handes of the kyng of Babylon, whiche shall take it. ⁴ As for Zedekias the kyng of Iuda, he shall not be able to escape the Chaldees: but surely he shall come into the handes of the king of Babylon, whiche shall speake with him mouth to mouth, and one of them shall looke another in the face. ⁵ And Zedekias shalbe caryed vnto Babylon, and there shall he be vntyll the tyme that I visite hym saith the Lorde: but if thou takest in hande to fight against the Chaldees, thou shalt not prosper. ⁶ And Ieremie saide, Thus hath the Lorde spoken vnto me: ⁷ Beholde, Hananeel the sonne of Sellum thine vncles sonne, shall come vnto thee, and require thee to redeeme the lande that lyeth in Anathoth vnto thy selfe: for by reason of kinred it is thy right to redeeme it and bye it out. ⁸ And Hananeel myne vncles sonne came to me in the court of the pryson, according to the word of the Lord, and sayde vnto me: Bye my lande I pray thee, that lieth in Anathoth in the countrey of Beniamin, for by heritage thou hast right to loose it out for thy selfe, therfore redeeme it. Then I perceaued that this was the comaundement the Lorde: ⁹ And so I bought the lande from Hanaeel of Anathoth myne vncles sonne, and wayed hym there the money, euen seuen sicles, and ten syluer pence: ¹⁰ And I writ it in a booke, and sealed it, and toke witnesses, and wayed hym there the money vpon the waightes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Baruch: Jeremiah 32:16, Jeremiah 36:4, Jeremiah 36:5, Jeremiah 36:16-19, Jeremiah 36:26, Jeremiah 43:3-6, Jeremiah 45:1-5

Neriah: Jeremiah 51:59

and in: 2 Corinthians 8:21

Reciprocal: Genesis 23:18 - all Jeremiah 32:10 - I

Cross-References

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 32:3
And Iacob sent messengers before him to Esau his brother, vnto the lande of Seir, the fielde of Edom:

Genesis 32:4
And he commaunded them, saying: Thus shall ye speake to my Lorde Esau, thy seruaunt Iacob sayeth thus: I haue ben a straunger with Laban, and haue stayed there vnto this time.

Genesis 32:6
And the messengers came agayne to Iacob, saying: we came to thy brother Esau, and he commeth to meete thee, and hath foure hundred men with him.

Genesis 32:13
And he taryed there that same nyght, and toke of that whiche came to hande, a present for Esau his brother:

Genesis 32:15
Thirtie milche camelles with theyr coltes, fourtie kine, and ten bulles, twentie shee asses, and ten foales:

Exodus 32:13
Remember Abraham, Isahac, and Israel thy seruauntes, to whom thou swarest by thy owne selfe, and saydest vnto them: I wyll multiplie your seede as the starres of heauen, and all this lande that I haue spoken of wyll I geue vnto your seede, and they shall inherite it for euer.

Numbers 23:19
God is not a man that he should lye, neither the sonne of a ma that he should repent: should he say & not do? or should he speake, and not make it good?

1 Samuel 15:29
The strength of Israel wyl not beguyle, nor repent: for he is not a man that shoulde repent.

Matthew 24:35
Heauen and earth shall passe away but my wordes shall not passe away.

Gill's Notes on the Bible

And I gave the evidence of the purchase,.... Both that which was sealed and that which was open; both the original and the copy; or the whole, as signed, sealed, and witnessed:

unto Baruch the son of Neriah, the son of Maaseiah; this Baruch, as appears from other places in this book, was one that attended on Jeremiah, was his scribe or amanuensis, and did business for him of one kind or another, and is described here by his pedigree; and it was the more necessary now to make use of him in this affair, because the prophet was confined, and could not go out of the court of the prison; to him he gave the above deed:

in the sight of Hanameel mine uncle's [son]; of whom the purchase was made: the word "son" is not in the text, which has led some to think that both were present at this bargain, both the uncle and the uncle's son; or that Hanameel was both uncle and uncle's son to Jeremiah, as Jarchi; but there is no need to suppose that; the word "son" may easily be supplied from what is before said:

and in the presence of the witnesses that subscribed the book of the purchase; the same that the prophet subscribed; so that the book the witnesses subscribed was not a separate book, as some have thought; for there was but one book or deed in all, besides the copy that was taken of it:

before all the Jews that sat in the court of the prison; where Jeremiah was; and who probably came to visit him, and to hear the word of the Lord from his mouth; unless we can suppose that these were fellow prisoners, or were set as spies upon him, to watch him what he said and did.