Eve of Pentacost
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Bahasa Indonesia Sehari-hari
Yeremia 49:28
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Mengenai Kedar dan mengenai kerajaan-kerajaan Hazor yang dipukul kalah oleh Nebukadnezar, raja Babel. Beginilah firman TUHAN: "Bersiaplah, majulah melawan Kedar, binasakanlah orang-orang di sebelah timur!
Bermula, maka inilah akan hal Kedar dan segala kerajaan Hazor, yang telah dialahkan oleh Nebukadnezar, raja Babil. Demikianlah firman Tuhan: Bangkitlah kamu, berjalanlah mendatangi Kedar, dan binasakanlah segala bani Masyrik.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Kedar: Jeremiah 2:10, Genesis 25:13, 1 Chronicles 1:29, Song of Solomon 1:5, Isaiah 21:13, Isaiah 21:16, Isaiah 21:17, Isaiah 42:11, Ezekiel 27:21
Hazor: Jeremiah 49:30, Jeremiah 49:33
Arise: Jeremiah 49:14, Jeremiah 49:31, Jeremiah 50:14-16, Isaiah 13:2-5
spoil: Genesis 25:6, Judges 6:3, Job 1:3, Isaiah 11:14
Reciprocal: Psalms 120:5 - the tents Jeremiah 25:24 - the mingled
Cross-References
And as Israel dwelt in that land, Ruben went and lay with Bilha his fathers concubine: And it came to Israels eare. The sonnes of Iacob were twelue in number.
And Iacob called for his sonnes, and sayde: Come together, that I may tell you what shall come on you in the last dayes.
Cursed be their wrath, for it was shamelesse, and their fiercenesse, for it was cruell: I wyll deuide them in Iacob, and scatter them in Israel.
Iuda, thou art he whom thy brethren shall prayse: Thy hande shalbe in the necke of thine enemies, thy fathers children shall stowpe before thee.
The scepter shal not depart from Iuda, and a law geuer from betweene his feete, vntyll Silo come: And vnto hym shall the gatheryng of the people be.
And the stones shalbe grauen, as signettes be grauen with the names of the children of Israel, euen with twelue names, euery one with his name accordyng to the twelue tribes.
Beholde, the people shall ryse vp as a Lion, and heaue vp him self as a young Lion: He shall not lye downe, vntyll he eate of the pray, and drinke the blood of them that are slayne.
And Elias toke twelue stones, according to the number of the twelue tribes of the sonnes of Iacob, vnto whom the word of the Lorde came, saying: Israel shalbe thy name.
And the king Ahasuerus saide vnto queene Esther, and to Mardocheus the Iewe: Beholde, I haue geuen Esther the house of Haman, whom they haue hanged vpon a tree, because he layde hand vpon the Iewes.
Then were the kinges scribes called at the same time, euen in the thirde moneth (that is the moneth Siuan) on the three and twentie day thereof, and it was written according to all as Mardocheus commauded vnto the Iewes, and to the princes, to the debuties and captaynes in the prouinces which are from India vnto Ethiopia, namely an hundred twentie and seuen prouinces, vnto euery prouince according to the writing thereof, and vnto euery people after their speach, and to the Iewes according to their writing and language.
Gill's Notes on the Bible
Concerning Kedar, and concerning the kingdoms of Hazor,.... A new prophecy concerning the Arabians; for Kedar was a son of Ishmael,
Genesis 25:13; whose posterity inhabited Arabia Petraea. Hazor was Petra itself, the metropolis of the country, whose king had several petty kings and kingdoms under him; for this is not the Hazor in the land of Canaan destroyed by Joshua, which had been the head of several kingdoms; and where Jabin king of Canaan afterwards reigned, Joshua 11:10 Judges 4:2; though some think that some of those Hazorites in Joshua's time made their escape, and fled into these parts, and built a city, and called it after the name of the former:
which Nebuchadrezzar king of Babylon shall smite, thus saith the Lord: that is, "thus saith the Lord concerning", or "unto", or "against Kedar" p, c. as in Jeremiah 49:1 which the king of Babylon "hath smitten"; the past for the future, common in prophetic language: or, "is about to smite" q; would do it in a very little time; for the phrase, "thus saith the Lord", is not to be connected with what follows after, but with what goes before; though indeed the next words are the words of the Lord to the Chaldeans:
arise ye, go up to Kedar; in a hostile manner; invade that country, and possess it:
and spoil the men of the east; the Arabians, which lay east of Judea and Babylon: or, "the children of Kedem" r; the same with Kedemah, another son of Ishmael, Genesis 25:15; whose posterity dwelt still more to the east; so Kimchi; though the Targum renders it "the children of the east".
p לקדר "ad Cedar", V. L. Pagninus, Montanus; "contra Kedarem", Junius Tremellius, Piscator "contra Arabian", Schmidt. q חכה "percussurus est", Junius & Tremellius, Grotius. r בני קדם "filios Chedem", Montanus, Vatablus.
Barnes' Notes on the Bible
Hazor, derived from a word signifying an unwalled village, is a general appellative of those Arab tribes who were partially settled, while Kedar signifies the Bedawin, who used only tents. Some think that Hazor is another way of spelling Jetor, i. e., Ituraea, whose inhabitants, with the Kedarenes, would naturally be called the sons of the East.
Shall smite - Or, smote.
Clarke's Notes on the Bible
Verse Jeremiah 49:28. CONCERNING KEDAR, AND CONCERNING THE KINGDOMS OF HAZOR — This is the title of another new prophecy.
Kedar was the name of one of the sons of Ishmael (Genesis 25:13) who settled in Arabia, and who gave name to a powerful tribe of Arabs who used to traffic with the Tyrians in cattle. It appears from this prophecy that Nebuchadnezzar got a commission to go against and reduce them to great misery.