Ayub 3:10

Bahasa Indonesia Sehari-hari

karena tidak ditutupnya pintu kandungan ibuku, dan tidak disembunyikannya kesusahan dari mataku.

Parallel Translations

Alkitab Terjemahan Baru
karena tidak ditutupnya pintu kandungan ibuku, dan tidak disembunyikannya kesusahan dari mataku.

Alkitab Terjemahan Lama
Maka ia itu sebab tiada dikatupkannya pintu rahim yang sudah memperanakkan daku, dan tiada disembunyikannya kesukaran itu dari pada mataku.

Contextual Overview

¹ After this opened Iob his mouth, and cursed his day, ² And Iob aunswered, and sayde: ³ Let the day perishe wherin I was borne, and the night in the whiche it was sayd, There is a man childe conceaued. ⁴ The same day be [turned to] darknesse, and not regarded of God from aboue, neither let the light shyne vpon it: ⁵ But let it be stayned with darknesse and the shadowe of death, let the [dimme] cloude fall vpon it, whiche may make it terrible as a most bitter day. ⁶ Let the darke storme ouercome that night, and let it not be ioyned vnto the dayes of the yere, nor counted in the number of the monethes. ⁷ Desolate be that night, and without gladnesse. ⁸ Let them that curse the day, and that be redy to rayse vp mourning, geue it also their curse. ⁹ Let the starres of that night be dimme thorowe darkenesse of it, let it loke for light, but haue none, neither let it see the dawning of the day: ¹⁰ Because it shut not vp the doores of my mothers wombe, nor hyd sorowe from myne eyes.

Bible Verse Review
  from Treasury of Scripure Knowledge

it shut not: Job 10:18, Job 10:19, Genesis 20:18, Genesis 29:31, 1 Samuel 1:5, Ecclesiastes 6:3-5, Jeremiah 20:17

hid: Job 6:2, Job 6:3, Job 10:1, Job 23:2, Ecclesiastes 11:10

Reciprocal: Exodus 16:3 - we had Numbers 20:3 - God Ecclesiastes 4:3 - better Ecclesiastes 6:5 - this

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.

Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.

Exodus 32:25
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)

Job 23:15
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.

Psalms 119:120
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.

Isaiah 33:14
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?

Isaiah 47:3
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.

Gill's Notes on the Bible

Because it shut not up the doors of my [mother's] womb,.... Or "of my belly" m, or "womb"; which Aben Ezra interprets of the navel, by which the infant receives its food and nourishment before it is born, and which, if closed, he must have died in embryo; but rather it is to be understood of his mother's womb, called his, because he was conceived and bore in it, and was brought forth from it; and the sense is, that he complains of the night, either that it did not close his mother's womb, and hinder the conception of him, as Gersom, Sephorno, Bar Tzemach, and others, and is the usual sense of the phrase of closing the womb, and which is commonly ascribed to God, Genesis 20:17 1 Samuel 1:5; which Job here attributes to the night, purposely avoiding to make mention of the name of God, that he might not seem to complain of him, or directly point at him; or else the blame laid on that night is, that it did not so shut up the doors of his mother's womb, that he might not have come out from thence into the world, wishing that had been his grave, and his mother always big with him, as Jarchi, and which sense is favoured by Jeremiah 20:17; a wish cruel to his mother, as well as unnatural to himself:

nor hid sorrow from mine eyes; which it would have done, had it done that which is complained of it did not; had it he could not have perceived it experimentally, endured the sorrows and afflictions he did from the Chaldeans and Sabeans, from Satan, his wife, and friends; and had never known the trouble of loss of substance, children, and health, and felt those pains of body and anguish of mind he did; these are the reasons of his cursing the day of his birth, and the night of his conception.

m בטני "ventris mei", Mercerus, Piscator, Schmidt, Schuitens, Michaelis; "uteri mei", Pagninus, Montanus, Junius & Tremellius, Cocceius.

Barnes' Notes on the Bible

Because it shut not up ... - That is, because the accursed day and night did not do it. Aben Ezra supposes that God is meant here, and that the complaint of Job is that he did not close his mother’s womb. But the more natural interpretation is to refer it to the Νυχθήμεροι Nuchthēmeroi - the night and the day which he had been cursing, on which he was born. Throughout the description the day and the night are personified, and are spoken of as active in introducing him into the world. He here curses them because they did not wholly prevent his birth.

Nor hid sorrow from mine eyes - By preventing my being born. The meaning is, that he would not have known sorrow if he had then died.

Clarke's Notes on the Bible

Verse Job 3:10. Because it shut not up the doors — Here is the reason why he curses the day and the night in which he was conceived and born; because, had he never been brought into existence, he would never have seen trouble. It seems, however, very harsh that he should have wished the destruction of his mother, in order that his birth might have been prevented; and I rather think Job's execration did not extend thus far. The Targum understands the passage as speaking of the umbilical cord, by which the foetus is nourished in its mother's womb: had this been shut up, there must have been a miscarriage, or he must have been dead born; and thus sorrow would have been hidden from his eyes. This seeming gloss is much nearer the letter and spirit of the Hebrew than is generally imagined. I shall quote the words: כי לא סגר דלתי בטני ki lo sagar dalthey bitni, because it did not shut up the doors of my belly. This is much more consistent with the feelings of humanity, than to wish his mother's womb to have been his grave.