Ayub 39:23

Bahasa Indonesia Sehari-hari

(39-26) Di atas dia tabung panah gemerencing, tombak dan lembing gemerlapan;

Parallel Translations

Alkitab Terjemahan Baru
(39-26) Di atas dia tabung panah gemerencing, tombak dan lembing gemerlapan;

Alkitab Terjemahan Lama
Bolehkah engkau mengejutkan dia seperti seekor belalang? Bahwa caritnya yang hebat itu mengejutkan orang.

Contextual Overview

¹⁹ Hast thou geue the horse his strength, or learned him to ney coragiously? ²⁰ Canst thou make him afrayde as a grashopper? where as the stoute neying that he maketh is fearefull. ²¹ He breaketh the grounde with the hooffes of his feete, he reioyceth cherefully in his strength, and runneth to meete the harnest men. ²² He layeth aside all feare, his stomacke is not abated, neither starteth he backe for any sworde. ²³ Though the quiuers rattle vpon him, though the speare and shielde glister: ²⁴ Yet rusheth he in fiercely beating the grounde, he thinketh it not the noyse of the trumpettes: ²⁵ But when the trumpettes make most noyse, he saith, tushe, for he smelleth the battaile a farre of, the noyse of the captaines and the shouting.

Bible Verse Review
  from Treasury of Scripure Knowledge

Job 41:26-29

Reciprocal: Joshua 8:18 - the spear

Cross-References

Genesis 39:2
And God was with Ioseph, and he became a luckie man, continuyng in the house of his maister the Egyptian.

Genesis 39:3
And his maister saw that God was with hym, and that God made all that he dyd to prosper in his hande.

Genesis 39:4
And Ioseph founde grace in his maisters syght, and serued hym: And he made hym ouerseer of his house, & put all that he had in his hande.

Genesis 39:11
And on a certaine conuenient day, Ioseph entred into the house to do his businesse, and there was none of the housholde by, in the house.

Genesis 39:23
And the keper of the prison loked vnto nothyng that was vnder his hande, seyng that the Lord was with hym: For whatsoeuer he dyd, the Lorde made it to prosper.

1 Samuel 2:30
Wherefore the Lorde God of Israel saith: I sayde, that thy house and the house of thy father should walke before me for euer: But nowe the Lorde saith, That be farre fro me: For them that worship me, I wyll worship, and they that despise me, shall come to shame.

Psalms 1:3
And he shalbe lyke a tree planted by the waters syde, that bryngeth foorth her fruite in due season: and whose leafe wythereth not, for whatsoeuer he doth it shall prosper.

Isaiah 43:2
If thou goest thorow ye water, I wyl be with thee, the strong fluddes shal not ouerwhelme thee: and if thou walkest thorowe the fire, it shall not burne thee, & the flambe shal not kindle vpon thee:

Daniel 6:22
My God hath sent his angel, which hath shut the lions mouthes, so that they might not hurt me, for myne vngiltinesse is founde out before him: and as for thee O king, I neuer offended thee.

Gill's Notes on the Bible

The quiver rattleth against him,.... The quiver is what arrows are put into and carried in, and seems here to be put for arrows, which being shot by the enemy come whizzing about him, but do not intimidate him; unless this is to be understood of arrows rattling in the quiver when carried by the rider "upon him", so some render the last word; and thus Homer w and Virgil x speak of the rattling quiver and sounding arrows in it, as carried on the back or shoulder; but the first sense seems best, in which another poet uses it y;

the glittering spear and the shield; the lance or javelin, as Mr. Broughton renders it, and others; that is, he does not turn back from these, nor is he frightened at them when they are pointed to him or flung at him; so Aelianus z speaks of the Persians training their horses and getting them used to noises, that in battle they might not be frightened at the clashing of arms, of swords and shields against each other; in like manner as our war horses are trained, not to start at the firing of a gun, or the explosion of a cannon.

w Iliad. 1. v. 4. x "Pharetramqne sonantem". Aeneid. 9. v. 666. y "----audito sonitu per inane pharetrae". Ovid. Metamorph. l. 6. v. 230. z De Animal. l. 16. c. 25.

Barnes' Notes on the Bible

The quiver rattleth against him - The quiver was a case made for containing arrows. It was usually slung over the shoulder, so that it could be easily reached to draw out an arrow. Warriors on horseback, as well as on foot, fought with bows and arrows, as well as with swords and spears; and the idea here is, that the war-horse bore upon himself these instruments of war. The rattling of the quiver was caused by the fact that the arrows were thrown somewhat loosely into the case or the quiver, and that in the rapid motion of the warrior they were shaken against each other. Thus, Virgil, Aeneid ix. 660:

- pharetramque fuga sensere sonantem.

Silius, L. 12:

Plena tenet et resonante pharetra.

And again:

Turba ruunt stridentque sagittiferi coryti.

So Homer (“Iliad, a.”), when speaking of Apollo:

Τόξ ὤμοισιν ἔχων, ἀμφηρεφέα τε φαρέτρην

Ἔκλαγξαν δ ̓ ἄῤ ὀΐστοὶ ἐπ ̓ ὤμων χωομένοιο.

Tox́ ōmoisin echōn, amfērefea te faretrēn

Eklangxan d' aŕ oistoi ep' ōmōn chōmenoio.

See Seheutzer’s “Phys. Sac., in loc.”