the Fifth Sunday after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Ayub 6:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Apakah kekuatanku, sehingga aku sanggup bertahan, dan apakah masa depanku, sehingga aku harus bersabar?
Apa gerangan kuatku, maka aku boleh harap lagi? apakah akan ajalku, maka aku hendak melanjutkan umurku lagi?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What: Job 7:5-7, Job 10:20, Job 13:25, Job 13:28, Job 17:1, Job 17:14-16, Psalms 39:5, Psalms 90:5-10, Psalms 102:23, Psalms 103:14-16
Reciprocal: Job 6:8 - the thing that I long for Job 7:6 - without hope Job 11:18 - because Job 15:22 - He believeth not Job 17:15 - my hope Job 19:10 - mine hope Isaiah 38:10 - General Lamentations 3:18 - General
Cross-References
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
The same began to be mightie in the earth, for he was a mightie hunter before the Lorde: Wherfore it is sayde, Euen as Nimrod the mightie hunter before the Lorde.
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
Because thyne heart did melt, and thou diddest meeke thy selfe before God when thou heardest his wordes against this place, and against the inhabiters thereof, and humbledst thy selfe before me, and tarest thy clothes, and weepedst before me: that haue I heard also, sayth the Lorde.
God wyll trye the righteous: but his soule abhorreth the vngodly, and hym that delighteth in wickednes.
Destroy their tongues O Lorde, and deuide [them]: for I haue seene oppression and strife in the citie.
A man full of tongue can not prosper vpon the earth: euyll shall hunt the outragious person to ouerthrowe him.
Uiolence and robberie shall neuer be hearde of in thy lande, neither harme and destruction within thy borders: thy walles shalbe called health, and thy gates the prayse of God.
Gill's Notes on the Bible
What [is] my strength, that I should hope?.... For a perfect restoration of health, suggested by Eliphaz; since it was so sadly weakened by the present affliction, which made death more desirable than life lengthened out in so much weakness, pain, and sorrow; or "that I should bear" w, such a weight and heavy load that lay upon him, and crushed him, and to which his strength was not equal; or continue and endure x;
what [is] mine end, that I should prolong my life? what end can be answered by living, or desiring a long life? His children were gone, and none left to take care of and provide for; his substance was taken away from him, so that he had not to support himself, nor to be useful to others, to the poor; he had lost all power, authority, and influence, among men, and could be no more serviceable by his counsel and advice, and by the administration of justice and equity as a civil magistrate; and as to religious matters, he was reckoned an hypocrite and a wicked man by his friends, and had lost his character and interest as a good man; and so for him to live could answer no valuable end, and, therefore, he desires to die; for what is here, and in Job 6:12 said, contain reasons of his above request.
w כי איחל οτι υπομενω, Sept. "ut sustineam", V. L. x "Ut durem", Junius & Tremellius.
Barnes' Notes on the Bible
What is my strength, that I should hope? - Job had hitherto borne his trials without apprehension that he would lose his constancy of hope, or his confidence in God. He here seems to apprehend that his constancy might fail, and he therefore wishes to die before he should be left to dishonor God. He asks, therefore, what strength he had that he should hope to be able to sustain his trials much longer.
And what is mine end, that I should prolong my life? - Various interpretations have been given of this passage. Some suppose it means, “What is the limit of my strength? How long will it last?” Others, “What end is there to be to my miseries?” Others, “How distant is mine end? How long have I to live?” Noyes renders it, “And what is mine end that I should be patient?” Rosenmuller supposes that the word “end” here means the “end of his strength,” or that he had not such fortitude as to be certain that he could long bear his trials without complaining or murmuring. The phrase rendered “prolong my life,” probably means rather “to lengthen the patience,” or to hold out under accumulated sorrows. The word rendered life נפשׁ nephesh often means soul, spirit, mind, as well as life, and the sense is, that he could not hope, from any strength that he had, to bear without complaining these trials until the natural termination of his life; and hence, he wished God to grant his request, and to destroy him. Feeling that his patience was sinking under his calamities, be says that it would be better for him to die than be left to dishonor his Maker. It is just the state of feeling which many a sufferer has, that his trials are so great that nature will sink under them, and that death would be a relief. Then is the time to look to God for support and consolation.
Clarke's Notes on the Bible
Verse Job 6:11. What is my strength — I can never suppose that my strength will be restored; and, were that possible, have I any comfortable prospect of a happy termination of my life? Had I any prospect of future happiness, I might well bear my present ills; but the state of my body and the state of my circumstances preclude all hope.