Yohanes 15:3

Bahasa Indonesia Sehari-hari

Kamu memang sudah bersih karena firman yang telah Kukatakan kepadamu.

Parallel Translations

Alkitab Terjemahan Baru
Kamu memang sudah bersih karena firman yang telah Kukatakan kepadamu.

Alkitab Terjemahan Lama
Kamu ini memang suci oleh karena perkataan yang sudah Kukatakan kepadamu.

Contextual Overview

¹ I am the true vine, and my father is the husbandman. ² Euery braunche that beareth not fruite in me, he will take away: And euery braunche that beareth fruite wyll he pourge, that it may bryng foorth more fruite. ³ Nowe are ye cleane through the worde which I haue spoken vnto you. ⁴ Byde in me, and I in you. As the braunche can not beare fruite of it selfe, except it byde in the vine: no more can ye, except ye abyde in me. ⁵ I am the vine, ye are the braunches. He that abydeth in me, and I in hym, the same bryngeth foorth much fruite: For without me can ye do nothyng. ⁶ Yf a man byde not in me, he is cast foorth as a braunch, and withereth, and men gather them, and cast them into the fyre, and they burne. ⁷ Yf ye byde in me, and my wordes abyde in you, aske what ye wyll, and it shalbe done for you. ⁸ Herein is my father glorified: that ye beare much fruite, and become my disciples.

Bible Verse Review
  from Treasury of Scripure Knowledge

John 13:10, John 17:17, Ephesians 5:26, 1 Peter 1:22

Reciprocal: Numbers 19:18 - General Deuteronomy 12:28 - General Psalms 119:9 - by taking Proverbs 15:31 - abideth Mark 1:42 - immediately John 17:6 - they Acts 20:32 - to build Philippians 4:1 - so 1 Thessalonians 2:13 - effectually

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.

Genesis 14:14
When Abram hearde that his brother was taken, he armed his exercised [seruauntes] whiche were borne in his owne house, three hundreth & eyghteen, and folowed on them vntyll Dan.

Proverbs 13:12
Hope deferred greeueth the heart: but whe the desire cometh, it is a tree of life.

Proverbs 29:21
He that delicately bryngeth vp his seruaunt from a chylde, shall make hym his maister at length.

Proverbs 30:23
A spiteful woman when she is maried, and an handmayde that is heire to her maistresse.

Ecclesiastes 2:7
I bought seruauntes and maydens, and had a great housholde: As for cattel and sheepe, I had more substaunce of them then all they that were before me in Hierusalem.

Jeremiah 12:1
O Lorde thou art more righteous, then that I shoulde dispute with thee: neuerthelesse, let me talke with thee in thynges reasonable. Howe happeneth it that the way of the vngodly is so prosperous? and that it goeth so well with them which without any shame offend and liue in wickednesse,

Gill's Notes on the Bible

Now ye are clean through the word which I have spoken unto you.. These words being inserted in the discourse concerning the vine and branches, and the pruning and purging them to make them fruitful, are thought, by the learned Dr. Lightfoot, to be an allusion to the law in Leviticus 19:23; by which the fruit of trees, for the first three years, were accounted uncircumcised or unclean, and in the fourth year fit for use; concerning which the Talmudists have a whole tract, called ערלה, "Orla"; the apostles having enjoyed the ministry of Christ, and been his disciples about such a time. Though the "now" seems to refer to the removal and taking away of that withered and unfruitful branch, Judas. Christ, in John 13:10, had told his disciples, that they "were clean, but not all", because the betrayer was among them; but he being discovered by Christ, and ordered by him to be gone, went out from among them about his wicked design; and now Christ could say of them all, that they were clean: which may be understood of their regeneration and sanctification, in which their hearts were sprinkled with clean water; were washed with the washing of regeneration; had their hearts purified by faith in the blood of Christ, and had pure principles of grace formed in their souls; of all which the Gospel of Christ was the instrumental means: or of their justification by the righteousness of Christ, by which they were justified from all sin; and were all fair, and without spot; which was through the Gospel of Christ revealing his righteousness to them, or through the sentence of justification he, by his Spirit, passed upon their consciences.

Barnes' Notes on the Bible

Now ye are clean - Still keeping up the figure καθαροί katharoi. It does not mean that they were perfect, but that they had been under a process of purifying by his instructions all the time he had been with them. He had removed their erroneous notions of the Messiah; he had gradually reclaimed them from their fond and foolish views respecting earthly honors; he had taught them to be willing to forsake all things; and he had so trained and disciplined them that immediately after his death they would be ready to go and bear fruit among all nations to the honor of his name. In addition to this, Judas had been removed from their number, and they were now all true followers of the Saviour. See the notes at John 13:10.

Through the word - By means of the teachings of Jesus while he had been with them.

Clarke's Notes on the Bible

Verse John 15:3. Now ye are clean — καθαροι εστε, Ye are pruned. As our Lord has not changed the metaphor, it would be wrong to change the expression.

Through the word — δια τον λογος, Through that word-that doctrine of holiness which I have incessantly preached unto you, and which ye have received. Perhaps our Lord more immediately refers here to the words which he had spoken concerning Judas, John 13:21-30, in consequence of which Judas went out and finished his bargain with the chief priests; he being gone off, the body of the apostles vas purified; and thus he might say, Now ye are clean through the word which I have spoken unto you.