the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Yohanes 19:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Pilatus keluar lagi dan berkata kepada mereka: "Lihatlah, aku membawa Dia ke luar kepada kamu, supaya kamu tahu, bahwa aku tidak mendapati kesalahan apapun pada-Nya."
Maka keluarlah pula Pilatus serta berkata kepada mereka itu, "Tengoklah, aku membawa Dia keluar kepadamu, supaya kamu ketahui bahwa suatu pun tiada aku mendapat salah pada-Nya."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that ye: John 19:6, John 18:38, Matthew 27:4, Matthew 27:19, Matthew 27:24, Matthew 27:54, Luke 23:41, Luke 23:47, 2 Corinthians 5:21, Hebrews 7:26, 1 Peter 1:19, 1 Peter 2:22, 1 Peter 3:18, 1 John 3:5
Reciprocal: Leviticus 22:19 - General Joshua 2:3 - Bring Daniel 6:4 - but Mark 15:9 - Will Luke 23:13 - General Acts 13:28 - General
Cross-References
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.
And Lot went out at the doore vnto them, and shut the doores after hym.
Beholde here is a citie by to flee vnto, euen yonder litle one: Oh let me escape thyther: Is it not a litle one, and my soule shall lyue?
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.
And the whole congregation of the chyldren of Israel murmured agaynst Moyses and Aaron in the wyldernesse.
Thou shalt not folow a multitude to do euill, neither shalt thou speake in a matter of iustice according to the greater number, for to peruert iudgement.
For they sleepe not except they haue done mischiefe: and sleepe is taken from them, vntyll they haue done harme.
An heart that goeth about wicked imaginations, feete that be swyft in running to mischiefe,
Gill's Notes on the Bible
Pilate therefore went forth again,.... When all this was done to Jesus, Pilate went again out of the judgment hall, or however from the place where Jesus had been scourged, and ill used in the manner he was: he went a little before him unto the Jews that stood without,
and saith unto them, behold I bring him forth unto you; that is, he had ordered him to be brought forth by the soldiers, and they were just bringing him in the sad miserable condition in which he was, that the Jews might see, with their own eyes, how he had been used:
that ye may know that I find no fault in him; for by seeing what was done to him, how severely he had been scourged, and in what derision and contempt he had been had, and what barbarity had been exercised on him, they might know and believe, that if Pilate did all this, or allowed of it to be done to a man whom he judged innocent, purely to gratify the Jews; that had he found anything in him worthy of death, he would not have stopped here, but would have ordered the execution of him; of this they might assure themselves by his present conduct. Pilate, by his own confession, in treating, or suffering to be treated in so cruel and ignominious a manner, one that he himself could find no fault in, or cause of accusation against, was guilty of great injustice.
Barnes' Notes on the Bible
Behold, I bring him forth ... - Pilate, after examining Jesus, had gone forth and declared to the Jews that he found no fault in him, John 18:38. At that time Jesus remained in the judgment hall. The Jews were not satisfied with that, but demanded still that he should be put to death, John 19:39-40. Pilate, disposed to gratify the Jews, returned to Jesus and ordered him to be scourged, as if preparatory to death, John 19:1. The patience and meekness with which Jesus bore this seem to have convinced him still more that he was innocent, and he again went forth to declare his conviction of this; and, to do it more effectually, he said, “Behold, I bring him forth to you, that ye may know,” etc. - that they might themselves see, and be satisfied, as he had been, of his innocence. All this shows his anxiety to release him, and also shows that the meekness, purity, and sincerity of Jesus had power to convince a Roman governor that he was not guilty. Thus, the highest evidence was given that the charges were false, even when he was condemned to die.