Yohanes 19:5

Bahasa Indonesia Sehari-hari

Lalu Yesus keluar, bermahkota duri dan berjubah ungu. Maka kata Pilatus kepada mereka: "Lihatlah manusia itu!"

Parallel Translations

Alkitab Terjemahan Baru
Lalu Yesus keluar, bermahkota duri dan berjubah ungu. Maka kata Pilatus kepada mereka: "Lihatlah manusia itu!"

Alkitab Terjemahan Lama
Maka keluarlah Yesus, bermakota duri dan berjubah ungu. Lalu kata Pilatus kepada mereka itu sekalian, "Tengoklah orangnya!"

Contextual Overview

¹ Then Pilate toke Iesus therfore, and scourged hym. ² And the souldiers wounde a crowne of thornes, and put it on his head: And they did on hym a purple garment, ³ And sayde, Hayle king of the Iewes: And they stroke hym with roddes. ⁴ Pilate went foorth agayne, and sayde vnto them: Beholde, I bryng hym foorth to you, that ye may knowe that I fynde no fault in hym. ⁵ Then came Iesus foorth, wearyng a crowne of thorne, and a robe of purple: And he sayth vnto them, beholde the man. ⁶ When the hye priestes therefore and officers sawe hym, they cryed, saying: crucifie hym, crucifie hym. Pilate sayth vnto them, Take ye hym, and crucifie hym: for I fynde no cause in hym. ⁷ The Iewes aunswered hym: We haue a lawe, and by our lawe he ought to dye, because he made hym selfe the sonne of God. ⁸ When Pilate hearde that saying, he was the more afrayde. ⁹ And went agayne into the iudgement hall, and sayth vnto Iesus, whence art thou? But Iesus gaue hym none aunswere. ¹⁰ Then sayde Pilate vnto hym: Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, and haue power to loose thee?

Bible Verse Review
  from Treasury of Scripure Knowledge

Behold: John 1:29, Isaiah 7:14, Isaiah 40:9, Isaiah 43:1, Lamentations 1:12, Hebrews 12:2

Reciprocal: Judges 8:26 - purple Psalms 52:7 - Lo Isaiah 53:2 - he hath no Zechariah 6:12 - behold Mark 15:9 - Will Luke 23:11 - arrayed John 19:2 - the soldiers John 19:14 - Behold Hebrews 9:19 - scarlet

Cross-References

Genesis 19:23
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.

Genesis 19:24
Then the Lorde rayned vpon Sodome and Gomorrhe brymstone and fire, from the Lorde out of heauen:

Genesis 19:26
But Lots wyfe folowyng him, loked behynde her, & was turned into a piller of salt.

Genesis 19:27
Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey,

Leviticus 18:22
Thou shalt not lye with mankynde as with womankynde, for it is abhomination.

Leviticus 20:13
If a man also lye with mankinde after the maner as with women kynde, they haue both committed an abhomination: let them dye, their blood be vpon them.

Judges 19:22
And as they were makyng their heartes mery, beholde, the men of the citie which were wicked, beset the house rounde about, and thrust at the doore, & spake to the man of the house, the olde man, saying: Bring foorth the man that came into thyne house, that we may knowe him.

Isaiah 1:9
Except the Lorde of hoastes had left vs a small remnaunt, we shoulde haue ben as Sodoma, & lyke vnto Gomorra.

Isaiah 3:9
Their very countenaunce bewrayeth the, yea they declare their owne sinnes [themselues] as Sodome, they hide it not: Wo be to their owne soules, for they haue rewarded euyll vnto them selues.

Jeremiah 3:3
This is the cause that the rayne and euenyng deawe hath ceassed: Thou hast gotten thee an whores forehead, and wylt not be ashamed.

Gill's Notes on the Bible

Then came Jesus forth,.... Out of the judgment hall, or place where he had been scourged, as soon as Pilate had said these words:

wearing the crown of thorns, and the purple robe; with his temples scratched and torn with the thorny crown, and the blood running down from thence, and his face and eyes swollen with the blows he had received from their closed fists, and all besmeared with his own blood, and the soldiers' spittle; his body appearing to be almost of the same colour with the purple or scarlet robe, through the stripes and lashes he had received, when that was thrown back.

And Pilate saith unto them, behold the man; not their king, that would have provoked them; though he did say so afterwards, when he found he could not prevail upon them to agree to his release; but the man, to move their compassion; signifying, that he was a man as they were, and that they ought to use him as such, and treat him with humanity and pity; and that he was a poor despicable man, as the condition he was in showed; and that it was a weak thing in them to fear anything with respect to any change of, or influence in, civil government from one that made such a figure; and therefore should be satisfied with what had been done to him, and dismiss him.

Barnes' Notes on the Bible

Behold the man! - It is probable that Pilate pointed to the Saviour, and his object evidently was to move them to compassion, and to convince them, by a sight of the Saviour himself, that he was innocent. Hence, he brought him forth with the crown of thorns, and the purple robe, and with the marks of scourging. Amid all this Jesus was meek, patient, and calm, giving evident proofs of innocence. The conduct of Pilate was as if he had said, “See! The man whom you accuse is arrayed in a gorgeous robe, as if a king. He has been scourged and mocked. All this he has borne with patience. Look! How calm and peaceful! Behold his countenance! How mild! His body scourged, his head pierced with thorns! Yet in all this he is meek and patient. This is the man that you accuse; and he is now brought forth, that you may see that he is not guilty.”

Clarke's Notes on the Bible

Verse John 19:5. And Pilate saith — The word Pilate, which we supply in our version, is added by one MS., the later Syriac, later Arabic, and the Coptic.

Behold the man! — The man who, according to you, affects the government, and threatens to take away the empire from the Romans. Behold the man whom ye have brought unto me as an enemy to Caesar, and as a sower of the seeds of sedition in the land! In him I find no guilt; and from him ye have no occasion to fear any evil.