Yohanes 21:11

Bahasa Indonesia Sehari-hari

Simon Petrus naik ke perahu lalu menghela jala itu ke darat, penuh ikan-ikan besar: seratus lima puluh tiga ekor banyaknya, dan sungguhpun sebanyak itu, jala itu tidak koyak.

Parallel Translations

Alkitab Terjemahan Baru
Simon Petrus naik ke perahu lalu menghela jala itu ke darat, penuh ikan-ikan besar: seratus lima puluh tiga ekor banyaknya, dan sungguhpun sebanyak itu, jala itu tidak koyak.

Alkitab Terjemahan Lama
Lalu Simon Petrus naik ke dalam perahu menarik pukat itu ke darat, penuh dengan ikan besar-besar, yaitu seratus lima puluh tiga ekor banyaknya, meskipun sedemikian banyaknya, tiada juga koyak pukat itu.

Contextual Overview

¹ Afterward dyd Iesus shew him selfe againe to his disciples, at the sea of Tiberias. And on this wyse shewed he hym selfe. ² There were together Simon Peter, and Thomas [which is] called Didymus, and Nathanael, of Cana in Galilee, and the sonnes of Zebedee, & two other of his disciples. ³ Simon Peter saith vnto them, I [wyl] go a fisshyng. They say vnto hym: We also wyll go with thee. They wet their way, and entred into a shippe immediatly, & that nyght caught they nothyng. ⁴ But when the mornyng was nowe come, Iesus stoode on the shore: Neuerthelesse, the disciples knewe not that it was Iesus. ⁵ Iesus sayth vnto them: Children, haue ye any meate? They aunswered hym, no. ⁶ And he saith vnto them: Cast out the net on the ryght syde of the shippe, and ye shall fynde. They cast out therefore, and anone they were not able to drawe it for the multitude of fisshes. ⁷ Then sayde the disciple, whom Iesus loued, vnto Peter: It is the Lord. Whe Simon Peter hearde that it was the Lorde, he gyrde his coate vnto him (for he was naked) and sprang into the sea. ⁸ The other disciples came by shippe, (for they were not farre from lande, but as it were two hundred cubites) And they drewe the net with fisshes. ⁹ Assoone then as they were come to lande, they sawe whot coales, and fisshe layde theron, and bread. ¹⁰ Iesus saith vnto them: Bryng of the fisshe which ye haue nowe caught.

Bible Verse Review
  from Treasury of Scripure Knowledge

and for: Luke 5:6-8, Acts 2:41

Cross-References

Genesis 17:18
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.

Genesis 21:1
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.

Genesis 21:2
For Sara conceaued, and bare Abraham a sonne in his olde age, euen the same season whiche the Lorde had appoynted.

2 Samuel 18:33
And the king was moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus he sayde, O my sonne Absalom, my sonne, my sonne Absalom: woulde God I had died for thee, O Absalom my sonne, my sonne.

Matthew 10:37
He that loueth father or mother, more then me, is not worthy of me. And he that loueth sonne or daughter, more the me, is not worthy of me.

Hebrews 12:11
No chashsyng for the present seemeth to be ioyous, but greeuous: Neuerthelesse, afterwarde it bryngeth the quiet fruite of ryghteousnesse, vnto the which are exercised therby.

Gill's Notes on the Bible

Simon Peter went up,.... Either to the sea, that being higher than the land, or to the ship which lay by the shore: he went aboard it, and

drew the net to land full of great fishes; not alone, but others of the disciples with him; though he only is mentioned, being the leading person in this affair; an emblem of the whole number of God's elect being brought safe to shore, to Christ, and to heaven, through various tribulations and afflictions in the world, fitly signified by the waves of the sea. What mystery there may be in the number, I know not. The conjecture of Grotius, that it is a figure of the proselytes in the days of David and Solomon, seems to be without foundation; since they were not only so many thousands, but six hundred over. And as little to be regarded is the thought of others, that the larger number, one hundred, regards the converted among the Gentiles, and the lesser those among the Jews; much better is the observation of others, that it may design a collection, out of all sorts of people, to Christ, and his church.

And for all there were so many; in number, and these so large and big, and the weight of them so great. The Syriac reads כלה יוקרא

בהנא, "with all this weight", or "burden", and so the Persic; but the Arabic, "with such a number"; both ideas of number and weight are to be preserved, to make what follows the more observable:

yet was not the net broken; which must be ascribed to the divine power of Christ; and is an emblem of the power of God attending the Gospel to the regeneration, conversion, and salvation of his people, and of the great usefulness of it, however mean and despicable it may be in the eyes of men, and of its permanence and duration, until all the elect of God are gathered in by it.

Barnes' Notes on the Bible

An hundred and fifty and three - The number is mentioned because it seems to have been a very unusual draught, and it was particularly gratifying and striking to them after they had spent the whole night and had caught nothing. This convinced them that it was no other than the same Saviour who had so often worked wonders before them that was now with them.