Yunus 4:5

Bahasa Indonesia Sehari-hari

Yunus telah keluar meninggalkan kota itu dan tinggal di sebelah timurnya. Ia mendirikan di situ sebuah pondok dan ia duduk di bawah naungannya menantikan apa yang akan terjadi atas kota itu.

Parallel Translations

Alkitab Terjemahan Baru
Yunus telah keluar meninggalkan kota itu dan tinggal di sebelah timurnya. Ia mendirikan di situ sebuah pondok dan ia duduk di bawah naungannya menantikan apa yang akan terjadi atas kota itu.

Alkitab Terjemahan Lama
Hata, maka keluarlah Yunus dari dalam negeri itu, lalu duduklah ia tentang sebelah timur negeri, diperbuatnya di sana akan dirinya sebuah pondok, lalu duduklah di bawah naungnya hendak melihat negeri itu dipengapakan.

Contextual Overview

⁵ And Ionas went out of the citie, and sate him downe on the east side thereof, and there made him a boothe, and sate vnder it in the shadowe, till he might see what should be done in the citie. ⁶ And the Lord God prepared a gourd, and made it spring vp ouer Ionas, that it might be a shadowe ouer his head, to deliuer him from his griefe: So Ionas was exceeding glad of the gourde. ⁷ But God prepared a worme, when the morning rose the next day, which smote the gourde, that it withered. ⁸ And when the sunne rose, God prepared a seruent east winde, and the sunne beat vpon the head of Ionas that he fainted: and wished vnto his soule, that he might dye, and saide, It is better for me to dye, then to lyue. ⁹ And the Lord saide vnto Ionas: Doest thou well to be so angry within thy selfe for the gourde? And he saide: I do well to be angry euen vnto death. ¹⁰ Then saide the Lorde, Thou hast had compassion on the gourde about the which thou bestowedst no labour, neither madest it growe: which came vp in a night, and perished in a night: ¹¹ And shall not I spare Niniue that great citie, in the which are more then sixscore thousand persons that knowe not their right hand and their left, and also much cattaile?

Bible Verse Review
  from Treasury of Scripure Knowledge

Jonah: Jonah 1:5, 1 Kings 19:9, 1 Kings 19:13, Isaiah 57:17, Jeremiah 20:9

till: Genesis 19:27, Genesis 19:28, Jeremiah 17:15, Jeremiah 17:16, Luke 19:41-44

Reciprocal: Isaiah 16:3 - make Isaiah 25:5 - as the heat

Cross-References

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 31:2
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Numbers 16:15
And Moyses waxed very angry, and sayde vnto the Lorde, Turne not thou vnto their offeryng: I haue not taken so much as an asse from them, neither haue I hurt any of them.

Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.

Psalms 20:3
Let him remember all thy offeringes: and turne into asshes thy burnt sacrifices. Selah.

Matthew 20:15
Is it not lawfull for me, to do that I wyll with myne owne? Is thyne eye euyll, because I am good?

Acts 13:45
But when the Iewes sawe the people, they were full of indignation, and spake agaynst those thynges which were spoken of Paul, speakyng against, and raylyng.

Hebrews 11:4
By fayth Abel offered vnto God a more excellent sacrifice then Cain: by whiche he was witnessed to be ryghteous, God testifiyng of his gyftes: by which also he beyng dead, yet speaketh.

Gill's Notes on the Bible

So Jonah went out of the city,.... Had not the inhabitants of it repented, he had done right to go out of it, and shake the dust of his feet against it; or, in such a case, had he gone out of it, as Lot out of Sodom, when just going to be overthrown; but Jonah went out in a sullen fit, because it was to be spared; though some render the words, "now Jonah had gone out of the city" a; that is, before all this passed, recorded in the preceding verses; and so Aben Ezra observes, that the Scripture returns here to make mention of the affairs of Jonah, and what happened before the accomplishment of the forty days:

and sat on the east side of the city; where he might have very probably a good sight of it; and which lay the reverse of the road to his own country; that, if the inhabitants should pursue him, they would miss of him; which some suppose he might be in fear of, should their city be destroyed:

and there made him a booth; of the boughs of trees, which he erected, not to continue in, but for a short time, expecting in a few days the issue of his prediction:

and sat under it in the shadow; to shelter him from the heat of the sun:

till he might see what would become of the city; or, "what would be done in" it, or "with" it b; if this was after he knew that the Lord had repented of the evil he threatened, and was disposed to show mercy to the city; and which, as Kimchi thinks, was revealed to him by the spirit of prophecy; then he sat here, expecting the repentance of the Ninevites would be a short lived one; be like the goodness of Ephraim and Judah, as the morning cloud, and early dew that passes away; and that then God would change his dispensations towards them again, as he had done; or however he might expect, that though the city was not totally overthrown, yet that there would be something done; some lesser judgment fall upon them, as a token of the divine displeasure, and which might save his credit as a prophet

a ויצא "exicrat autem", Mercerus; "exivit", Cocceius. b מה יהיה בעיר "quid esset futurum in civitate", Montanus, Junius Tremellius, Tarnovius "quid fieret in ea urbe", Vatablus.

Barnes' Notes on the Bible

So Jonah went out of the city - ^o, The form of the words implies (as in the English Version), that this took place after Jonah was convinced that God would spare Nineveh; and since there is no intimation that he knew it by revelation, then it was probably after the 40 days . “The days being now past, after which it was time that the things foretold should be accomplished, and His anger as yet taking no effect, Jonah understood that God had pity on Nineveh. Still he does not give up all hope, and thinks that a respite of the evil has been granted them on their willingness to repent, but that some effect of His displeasure would come, since the pains of their repentance bad not equalled their offences. So thinking in himself apparently, he departs from the city, and waits to see what will become of them.” “He expected” apparently “that it would either fall by an earthquake, or be burned with fire, like Sodom” . “Jonah, in that he built him a tabernale and sat over against Nineveh, awaiting what should happen to it, wore a different, foresignifying character. For he prefigured the carnal people of Israel. For these too were sad at the salvation of the Ninevites, i. e., the redemption and deliverance of the Gentiles. Whence Christ came to call, not the righteous but sinners to repentance. But the over-shadowing gourd over his head was the promises of the Old Testament or those offices in which, as the apostle says, there was a shadow of good things to come, protecting them in the land of promise from temporal evils; all which are now emptied and faded. And now that people, having lost the temple at Jerusalem and the priesthood and sacrifice (all which was a shadow of that which was to come) in its captive dispersion, is scorched by a vehement heat of tribulation, as Jonah by the heat of the sun, and grieves greatly; and yet the salvation of the pagan and the penitent is accounted of more moment than its grief, and the shadow which it loved.”

Clarke's Notes on the Bible

Verse Jonah 4:5. So Jonah went out of the city — I believe this refers to what had already passed; and I therefore agree with Bp. Newcome, who translates, "Now Jonah HAD gone out of the city, and HAD sat," c. for there are many instances where verbs in the preterite form have this force, the vau here turning the future into the preterite. And the passage is here to be understood thus: When he had delivered his message he left the city, and went and made himself a tent, or got under some shelter on the east side of the city, and there he was determined to remain till he should see what would become of the city. But when the forty days had expired, and he saw no evidence of the Divine wrath, he became angry, and expostulated with God as above. The fifth verse should be read in a parenthesis, or be considered as beginning the chapter.